هگل و مبانی تئوری ادبی [کتاب انگلیسی] | کتابخانه مجازی الفبا

Table of contents :
Cover
Half Title
Title page
Imprints page
Dedication
Contents
Preface
Introduction
Hegel in Our World
Hegel’s Significance in Modern Thought
Hegel and Liberal Humanism
Structure and Argument of This Book
Part I Hegel: The Historical and Philosophical Setting
1 The Hegelian Dialectic
1.1 The Death of the Object
1.2 Some Interpretations of Dialectic
1.3 The Dialectic in Literature
1.4 Hegel’s Expositions of Dialectic
1.4.1 The Phenomenology
1.4.2 The Encyclopaedia (Lesser Logic) and the Science of Logic
1.4.3 The Dialectic of Love
1.4.4 God as Dialectic
1.4.4.1 Earlier Writings
1.4.4.2 Later Writings
1.5 Epilogue
2 Historical Backgrounds
2.1 Hegel and Feudalism
2.2 The French Revolution and Enlightenment
2.3 The Rise of Bourgeois Thought
2.4 Hegel’s State and Historical Conditions in Prussia
2.5 Hegel, Prussia, and Romanticism
3 Hegel, Philosopher of Capitalism
3.1 Hegel’s Philosophy of Right: The Principle of Right
3.2 Hegel on Property
3.3 The Characteristics of Bourgeois Society
3.4 Anticipating Marx
3.5 Capitalism and Colonialism
3.6 Hegel and Economics
3.7 Corporations
3.8 The State
4 Hegel on Identity and Difference
4.1 Hegel on Identity and Difference
4.2 The Modes of Thought: Understanding, Dialectic, Speculation
4.3 Hegel on Identity
4.4 Hegel on Difference
4.5 Literary Theory and Identity
5 Hegelian Identity and Economics
5.1 The Dialectic of Modernity
5.2 Hegelian Identity and Bourgeois Economy
5.3 Identity through Labor
Part II Literary Theory: Reading the Dialectic
A. The Language of Metaphysics
6 Hegel and Deconstruction
6.1 Deconstruction as a Critique of Identity
6.1.1 Identity as Language
6.1.2 The Metaphysics of Presence
6.1.3 Logocentrism
6.1.4 Strategies of Deconstruction
6.2 Derrida’s General Characterization of Hegel
6.3 Derrida and Différance
6.3.1 Definitions
6.3.2 Différance and Dialectic
6.4 Derrida on Hegel, Saussure, and Logocentrism
6.5 Glas
6.6 Glas, the Saussurean Sign, and Hegel’s Logos
6.7 Summary of Glas as a Hegelian Self-Reflection
6.8 Epilogue
7 Hegel on Language
7.1 Hegel’s First Philosophy of Spirit
7.1.1 Hegel’s Definition of the Sign
7.1.2 Language as a Relational System
7.1.3 Language and Reality
7.1.4 Consciousness as Language
7.2 Language in Hegel’s Philosophy of Mind
7.2.1 Language and Cognition
7.2.2 The Phases of Cognition
7.2.3 The Three Phases of Representation
7.2.3.1 Recollection: The Mind as an Unconscious Pit
7.2.3.2 Imagination
7.2.3.2.1 Symbols and Signs
7.2.3.3 Memory
7.3 Language as Integral to Thought
8 Hegel, Language, and Literary Theory
8.1 Saussure, Barthes, and the Structure of the Sign
8.2 Jacques Derrida: Language and Difference
8.3 Pit to Pyramid: A Circular Journey
8.4 The Sign as Dialectic
8.5 Some Problems with Derrida’s Reading
8.6 Language and Machines
8.7 Epilogue: Deleuze, Guattari, and the Language of Capitalist Machines
9 Language and the Unconscious
9.1 The Signifying Process
9.2 Semanalysis as the Child of Hegel
9.3 Semanalysis Contra Marxism
9.4 Hegelian Negativity and Freudian Rejection
9.5 Freud on Negation
9.6 Hegelian Desire and Freud on Paranoia
9.7 The Hegelian Subject and Capitalism
9.8 Epilogue: The Ends of Language
B. The Politics of Recognition
10 The Master–Slave Dialectic
10.1 The Master–Slave Dialectic in Hegel’s Phenomenology
11 The Master–Slave Dialectic in Literary Theory
11.1 Alexandre Kojève on the Master–Slave Dialectic
11.2 Allegorical Readings of Master and Slave
11.2.1 Gilles Deleuze and Nietzsche: Mastery and the Slavish Dialectic
11.2.2 Jacques Derrida: Lordship and Sovereignty
11.3 The Master–Slave Dialectic in Our World: Economics and Liberal Humanism
C. Hegel and Marxism
12 Hegel and Marx
12.1 Marx on Hegel: An Overview
12.2 Marx and Hegel
12.2.1 Marx on Hegel (I): The 1843 Critique of Hegel’s Philosophy of Right
12.2.1.1 Constitutional Monarchy
12.2.1.2 Hegel’s Bureaucracy and the Estates
12.2.1.3 Private Property
12.2.1.3.1 General Significance of Marx’s Critique
12.2.2 Marx on Hegel (II): The Economic and Philosophic Manuscripts of 1844
12.2.2.1 Hegel’s Inversion of Humanism
12.2.2.2 Hegel on Labor and Alienation
12.2.2.3 Humanist Rewriting of the Dialectic
12.2.3 Marx on Hegel (III): The Grundrisse
12.3 Epilogue: Marx and Literary Theory Today
13 Hegel and Marxist Literary Theory (I)
13.1 The Dialectic of Enlightenment: Adorno and Horkheimer
13.2 Enlightenment as Positivism
13.3 The Suppression of the Individual
13.4 The Culture Industry
13.5 Epilogue
14 Hegel and Marxist Literary Theory (II)
14.1 De-constipating the Dialectic
14.1.1 The Idea and Nature
14.1.2 The Language of Universal and Particular
14.2 Problems and Promise in Žižek’s Reading
14.2.1 Creative Misreading of a Key Passage
14.2.2 Dialectical Method
14.3 Hegelian Subjectivity and Capitalism (Again)
14.4 Epilogue
D. Hegel and Gender
15 Hegel on Gender: Antigone
15.1 Capitalism and Gender
15.2 Hegel’s Philosophy of Right: Woman in Bourgeois Society
15.3 The Dialectic of Family: Marriage
15.4 Division of Ethical Life into Male and Female
15.5 Divine and Human Law
15.6 The Divine Law in Family Relationships
15.7 Family and State
15.8 Hegel on Antigone
15.9 Epilogue
16 Feminists on Hegel and Antigone
16.1 Luce Irigaray and Hegel
16.2 Irigaray and Hegel’s Eternal Irony
16.2.1 Antigone’s “Manliness”
16.2.2 Sexual Difference
16.2.2.1 Hegel’s Sister, Christiane
16.2.2.2 Wife-Mother and Father-King
16.2.3 The Irony of Eternal Irony
16.2.4 Judith Butler and Kinship Trouble
16.2.5 Butler’s Claim
16.2.6 Antigone and the Modern Crisis of Family
16.2.7 Elements of Butler’s Creative Misreading
17 Historical Contexts of Hegel’s Views on Women
17.1 Feminist Consciousness in Hegel’s Prussia
17.2 Hegel and Marie
17.3 Hegel’s Legacy for Feminism and Gender
Epilogue: The Futures of Theory: Towards a Dialectical Humanism
E.1 Theory’s Posthuman Face: The Rise of Particularism
E.1.1 Historical Context
E.1.2 Posthumanism
E.1.3 The Capitalist Machine
E.1.4 The Digital Age
E.2 Hegelian Legacies – for Theory and for Our World
E.2.1 Dialectical Thinking
E.2.2 Understanding Identity and Subjectivity
E.2.3 Rehabilitating Reason
E.2.4 Grasping Totality as a Concrete Universal
E.2.5 Toward a Dialectical Humanism
Index