چکیده :
ترجمه ماشینی :
این جلد، مطالعات پایداری را به گفتگوی خلاقانه و سازنده با اقدامات، اعمال، و جهان بینی دین و الهیات که از دیدگاه و کار sdgs سازمان ملل پشتیبانی می کند، می آورد.
این شامل بیش از 30 فصل از دانشمندان در رشته های مختلف، از جمله اقتصاد، اخلاق، الهیات، جامعه شناسی، مطالعات آیینی، و فرهنگ بصری است.
این محتوای میان رشتهای بینشهای جدیدی را برای جلوگیری از ویرانی اکوسفر ارائه میکند که به طور جدایی ناپذیری با روابط ناپایدار مالی، اجتماعی، نژادی، ژئوپلیتیکی و فرهنگی مرتبط است.
فصلها نشان میدهند که چگونه عناصر انسانگرایانه میتوانند راههای تفکر، احساس و عمل پایدار را ایجاد کنند.
این شامل ابعاد زیبایی شناختی و احساسی زندگی می شود.
مشارکت کنندگان موضوعاتی مانند توانمندسازی زنان و دختران برای معکوس کردن سیستماتیک تغییرات آب و هوایی را پوشش می دهند.
پرورش صلح بین ادیان؛ استعمار زدایی از مناظر؛ و ترویج باغبانی، روستاهای زیست محیطی، برابری و اخلاق حیوانات.
پوشش انواع دیدگاههای دینی و الهیاتی را در بر میگیرد.
اینها عبارتند از بودیسم، یهودیت، هندوئیسم، اسلام، مسیحیت و سنت های دیگر.
برای امکان ترمیم و شکوفایی اکوسیستم های زیست کره، جوامع بشری باید از لحاظ اقتصادی، فرهنگی، مذهبی، نژادی و برابری اجتماعی دوباره تجسم و ترتیب داده شوند.
این جلد پارادایم های دگرگون کننده را برای کمک به پرورش چنین تغییراتی نشان می دهد.
اصول، شیوه ها، اخلاقیات و بینش های جدیدی را به گفتمان معرفی می کند.
این کار برای دانشجویان، محققان و متخصصانی که در مورد تأثیرات علمی اخلاقی، اخلاقی، اجتماعی، فرهنگی، روانشناختی، رشدی و اجتماعی دین بر شاخصهای کلیدی پایداری تحقیق میکنند، جذاب خواهد بود.
this volume brings sustainability studies into creative and constructive conversation with actions, practices, and worldviews from religion and theology supportive of the vision and work of the un sdgs.
it features more than 30 chapters from scholars across diverse disciplines, including economics, ethics, theology, sociology, ritual studies, and visual culture.
this interdisciplinary content presents new insights for inhibiting ecospheric devastation, which is inextricably linked to unsustainable financial, societal, racial, geopolitical, and cultural relationships.
the chapters show how humanistic elements can enable the establishment of sustainable ways of thinking, feeling, and acting.
this includes the aesthetic and emotive dimensions of life.
the contributors cover such topics as empowering women and girls to systemically reverse climate change; nurturing interreligious peace; decolonizing landscapes; and promoting horticulture, ecovillages, equity, and animal ethics.
coverage integrates a variety of religious and theological perspectives.
these include buddhism, judaism, hinduism, islam, christianity, and other traditions.
to enable the restoration and flourishing of the ecosystems of the biosphere, human societies need to be reimagined and reordered in terms of economic, cultural, religious, racial, and social equitability.
this volume illustrates transformative paradigms to help foster such change.
it introduces new principles, practices, ethics, and insights to the discourse.
this work will appeal to students, scholars, and professionals researching the ethical, moral, social, cultural, psychological, developmental, and other social scientific impacts of religion on the key markers of sustainability.
نویسنده :
Rita D. Sherma, Purushottama Bilimoria
منبع اصلی :
http://libgen.rs/book/index.php?md5=A829900F9F562E44B00F11A5E1B4D552
شابک (isbn):
9783030793005
فروست:
Sustainable Development Goals Series, 18
توضیحات فیزیکی اثر :
322 صفحه .
فهرست مندرجات:
Table of contents :
Acknowledgments
Contents
About the Contributors
1: Sustainability Studies: Beyond the Denial of Religion and Theology as Resources—An Introduction
The United Nations and the Concept of Sustainable Development
The Value of Religious Resources for Fostering Ecological Awareness and Action
The Organization of the Volume
Reference
Part I: Sustainable Relations: Towards Interreligious Hospitality
2: Methodological Considerations for Interreligious Theological Engagement: New Directions in Comparative-Dialogical Theology
Introduction: What Is Interreligious Theological Reflection and Why Does It Matter in the Context of Religion and Sustainability?
Comparative Theology: Beyond Comparative Religion and Interfaith Dialog
Towards Interreligious Interdisciplinary Theological Reflection
Towards Just and Fruitful Interreligious Theological Encounters
Seeking Epistemic Justice
The Move Towards Critical Indigenous Epistemologies
Interreligious Studies and Interdisciplinarity
The Hermeneutics of Intersubjectivity
Conclusion
References
3: The Conditions of Hospitality in Interreligious Encounter
An Ideal Typical Model of IRE
References
4: Advaita Vedānta, Swami Vivekananda, and Sustainability
Introduction: Deep Ecology and the World’s Religious Traditions
The Case of Vedānta
Critical Reflections
Conclusion
References
5: Jonah, Yom Kippur, and the Many Sides of Justice
Introduction
Yom Kippur and Justice
Jonah and Social Justice
Jonah and Eco-Justice
Conclusion
References
6: Towards Interreligious Spiritual Hospitality: A Lutheran Perspective
Introduction
Martin Luther’s Doctrine of Communcatio idiomtum
Martin Luther’s Understanding of the Concept of Communicatio Idiomatum: Communication of Attributes as Spiritual Hospitality
Communio or Communicatio and Idomata
Communicatio idiomatum as Happy Exchange/Joyful Exchange
From Conflict to Communion: Lutheran-Catholic Common Commemorationof the Reformation in 2017
Conclusion
References
Part II: Economic Justice
7: A Critique of Economic Reason: Between Tradition and Modernity
Poverty in the Age of Plenty
Acknowledgments
References
8: Buddhist Economics: Creating a Sustainable and Compassionate Economy
Free Market Economics and Buddhist Economics
Shared Prosperity and Caring for People Around the World
What Makes Us Happy?
Inner and Outer Wealth
Individual Behavior in Buddhist Economics
Community and National Approach
References
9: A Threefold Approach of Ecology, Economy, and Theology to Face Climate Change with Respect and Kindness
Introduction
The DICE Integrated Assessment Model
The Social Cost of Carbon
Limitations of DICE Model
Christian Environmental Ethics
From Structural Evil to Justice
Conclusion
References
Part III: Religious Ethics for a Sustainable World
10: Climate Colonialism, Subversive Moral-Spiritual Power, and Religious Ethics
Sketching the Moral Crisis
Moral Agency and Moral Inertia
Role of Religion
In Closing
References
11: The Ethics of Enchantment: Spirituality and Ecological Ethics
Objections
Visions and Revisions
Prospects of Reenchantement
Conclusions
References
12: Animal Rights within Judaism: The Nature of the Relationship Between Religion and Ethics
References
13: The Environmental Crisis of Our Time and the Ethics of Stewardship: A Muslim Response
Finding a Solution to the Problem
Scriptural Versus Scientific Authority?
The Nature of Scriptural Authority
Islamic Law and the Environment
Usury and the Environment
The Nature of Money
The Banking System and the Creation of Money
The Way Ahead?
References
Part IV: Embodied Practices for Sustainability & Resilience
14: Awareness Is Our Birthright: Mindfulness Practice and the Sustainability of the Present
References
15: Texts and Trees: Ritual Engagements with Audumbar Tree in the Dattatreya Sampradāya
Introduction and Context
Hindu Traditions and Ecology
Textual Discourse About Audumbar in Classical and Regional Literature
Ritual Discourse About Audumbar in Contemporary Maharashtra
Narrative I: Arun’s Desire to Plant Audumbar Tree
Narrative II: The Result of Ignorance
Conclusions
References
16: Healing Creation or Hearing Confession: Protestant Liturgy and the Role of Agency, Sickness, and Repentance in the Current Ecological Crisis
Introduction
Sin(s) as Sickness
Responsibility and Agency
Critiques of Using “Sin” Language
Tension Between Sins and Sickness
Liturgical Implications
References
17: Relating to Nature: Rendering Nature Visible Through Rituals in South Asia
Introduction
Thinking About the Conceptions of Nature
Difference and Distance in Indian Traditions of Thinking
Foregrounding Nature, Recognizing Distance
The Epistemic State of Rituals: Foregrounding Textuality
Rituals as Modes of Closing Distance and Creating a Difference
References
Part V: Global Religions & Worldviews: Philosophical and Theological Insights on Ecology
18: The Eschatological Family of Life on Earth: A Christian Response to Global Climate Change
Introduction
The Virtues of the Stewardship Model
The Problems With Stewardship
Recent Scientific Discoveries Bearing on Our Relationship to All Life on Earth
Towards a New Paradigm for Humanity’s Relation to the Global Ecological World
References
19: A Dialogical Encounter Between Christian Ecotheological Ethics and Gaud. īya Vais.n. ava Theology
Background
Introduction: Methods and Methodology
Method 1: Responding to Critique
Method 2: Theologizing the Secular
Method 3: Reframing Traditional Categories
Conclusion
References
20: Tulsidas and Sustainability Through Respect of All Creation
Introduction
Omnipresence (Literally, “Present Everywhere”)
The Ramkatha
Tulsidas’s Ramcharitmanas
Satsang
References
21: The Deified Cosmos: Maximos the Confessor and Sylouan the Athonite on the Deification of the Natural Order and the Love of Self
References
22: Meher Baba’s Spirituality of Sustainability and Transformation
Introduction
“Breaking” Meher Baba’s Silence and a New Spirituality
Meher Baba’s Cosmology of Progress
The Mechanism of Progress: “The Law Of Reaction”
A “Fact-Based” Worldview
Sufism Reoriented and Living a New Life
Conclusion
References
23: Environmental Philosophy of Buddhism
Two Horns of a Dilemma: A Paradigm of Dialectical Conflict
The Mining Industry
Buddhism and the Human Future
Lawful Nature of Things
The Dialectical Patterns of Human Desire
Environmental Ethics
References
Part VI: Social Justice: Sustainable Lives
24: Betrayed by Accent: Theological Notes on a Racist Worldsound
Introduction
References
25: Justice and Salvation: Key Terms for an Ethical-Religious Approach to Sustainability
Religion, Ethics, Sustainability
Unjudging Love
Love and Justice
Imputation and Verdict
From Love to Justice
Thinking From Unjudging Love
Failing Better
Sustainability as Self-Flourishing
References
26: Martin Luther King Jr’s Religious Primordium
Introduction
The Black Religious Primordium
The Phenomenological Mooring of Black Religion
The Black Religious Primordial Stance
Conclusion
References
27: Baby Suggs and the Clearing Rock of Ages: Womanist Theoethic of Survival Justice
Baby Suggs’ Communalism as Eco-Survivalism
Womanist Communalism, Communitarianism, and Ecowomanism
Framing a Theoethic of Survival Justice
Hope/Resilience
Racial-Ethnic Identity
Healing
Restorative Belief
Communal Engagement
Summary: The Need for Global Eco-Sustainability Comparatives
References
28: Lift Up to Drawdown: Empowering Women and Girls to Systemically Reverse Climate Change, and Relevance to Religious Communities
What Is “Drawdown”?
The Benefits of Empowering Girls and Women
Calculating the Benefits of Empowering Women and Girls
Religion and Oppression of Women
A Deep Mutuality Between Education & Religion
Religion and Family Planning
Sexual and Reproductive Health and Rights
A Possible Bright Future
References
Part VII: Ecological Praxis: Intention, Imagination, and Contemplation
29: Auroville: Land, Technology and the Micropolitics of Integral Living in an Intentional Community
Integration, Modernity and Habitus
Collective Yoga and Earth Animism
Soul of a City
Modernism and Spiritual Anarchy
Bio-Regeneration
Grass-Roots Agriculture
Center for Scientific Research
Auroville Architecture
Auroville-Village Relations
Conclusion
References
30: Chinese Images of Nature, Body, and Cosmos: Visualizing Human Physiology and Homeostasis with the Natural World
References
31: The Paradise Gardens of Lahore: Islamic Ideals and Historical Realities
Introduction
Garden Verses in the Qur’an
Gardens at the Beginning of Time
Paradise Gardens of the Resurrection
Verses on Worldly Gardens
Historical Gardens of Lahore
Mughal Paradise Gardens
Paradisiacal Qualities of Sufi Saints and Shrines
Mosques and the Theology of Paradise
Beyond the Mughals
Conclusion
References
32: Decolonizing Landscapes: Artistic Activism and Eco-Religious Imagination
Introduction
Re-Visions: The Vanishing Life and Ice of the Arctic
Re-Engaging Nature: David Buckland and Katie Paterson
Re-Gathering: Basia Irland’s Communal Art
Co-Creating: Arts, Ecology, and Religion for a Sustainable Present
References
33: Come with Old Khayyam and Leave the Wise to Talk
Acknowledgment
References
34: Cultivating Atmoshakti in Indian Villages: Rabindranath Tagore’s Holistic, Grass-Roots Model for Developing Sustainable, Intentional Rural Communities
Introduction
Tagore’s Evolving Philosophy of Atmoshakti and Early Experiments in Rural Reconstruction
Shantiniketan: Education Reform and Rural Redevelopment in a Single Nest
Visva-Bharati and Sriniketan: Thinking Globally, Acting Locally
Conclusion
References
Index