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                <dc:title>دین و پایداری: منابع بین دینی، پاسخ های میان رشته ای: تقاطع مطالعات پایداری و دین، الهیات، فلسفه [کتاب انگلیسی]</dc:title>
                
                        <dc:title>Religion and Sustainability: Interreligious Resources, Interdisciplinary Responses: Intersection of Sustainability Studies and Religion, Theology, Philosophy</dc:title>
                    

                
                
                        <dc:subject>فلسفه دین</dc:subject>
                
                    
                
                        <dc:subject>دین پژوهی</dc:subject>
                
                    
                
                        <dc:subject>معرفت‌شناسی دینی</dc:subject>
                
                    

                
                        <dc:language>English</dc:language>
                    

                <dc:publisher>Springer</dc:publisher>
                <dc:date>2022</dc:date>
                <dc:description>  </dc:description>
                
                <dc:description>Table of contents :,Acknowledgments,Contents,About the Contributors,1: Sustainability Studies: Beyond the Denial of Religion and Theology as Resources—An Introduction,The United Nations and the Concept of Sustainable Development,The Value of Religious Resources for Fostering Ecological Awareness and Action,The Organization of the Volume,Reference,Part I: Sustainable Relations: Towards Interreligious Hospitality,2: Methodological Considerations for Interreligious Theological Engagement: New Directions in Comparative-Dialogical Theology,Introduction: What Is Interreligious Theological Reflection and Why Does It Matter in the Context of Religion and Sustainability?,Comparative Theology: Beyond Comparative Religion and Interfaith Dialog,Towards Interreligious Interdisciplinary Theological Reflection,Towards Just and Fruitful Interreligious Theological Encounters,Seeking Epistemic Justice,The Move Towards Critical Indigenous Epistemologies,Interreligious Studies and Interdisciplinarity,The Hermeneutics of Intersubjectivity,Conclusion,References,3: The Conditions of Hospitality in Interreligious Encounter,An Ideal Typical Model of IRE,References,4: Advaita Vedānta, Swami Vivekananda, and Sustainability,Introduction: Deep Ecology and the World’s Religious Traditions,The Case of Vedānta,Critical Reflections,Conclusion,References,5: Jonah, Yom Kippur, and the Many Sides of Justice,Introduction,Yom Kippur and Justice,Jonah and Social Justice,Jonah and Eco-Justice,Conclusion,References,6: Towards Interreligious Spiritual Hospitality: A Lutheran Perspective,Introduction,Martin Luther’s Doctrine of Communcatio idiomtum,Martin Luther’s Understanding of the Concept of Communicatio Idiomatum: Communication of Attributes as Spiritual Hospitality,Communio or Communicatio and Idomata,Communicatio idiomatum as Happy Exchange/Joyful Exchange,From Conflict to Communion: Lutheran-Catholic Common Commemorationof the Reformation in 2017,Conclusion,References,Part II: Economic Justice,7: A Critique of Economic Reason: Between Tradition and Modernity,Poverty in the Age of Plenty,Acknowledgments,References,8: Buddhist Economics: Creating a Sustainable and Compassionate Economy,Free Market Economics and Buddhist Economics,Shared Prosperity and Caring for People Around the World,What Makes Us Happy?,Inner and Outer Wealth,Individual Behavior in Buddhist Economics,Community and National Approach,References,9: A Threefold Approach of Ecology, Economy, and Theology to Face Climate Change with Respect and Kindness,Introduction,The DICE Integrated Assessment Model,The Social Cost of Carbon,Limitations of DICE Model,Christian Environmental Ethics,From Structural Evil to Justice,Conclusion,References,Part III: Religious Ethics for a Sustainable World,10: Climate Colonialism, Subversive Moral-Spiritual Power, and Religious Ethics,Sketching the Moral Crisis,Moral Agency and Moral Inertia,Role of Religion,In Closing,References,11: The Ethics of Enchantment: Spirituality and Ecological Ethics,Objections,Visions and Revisions,Prospects of Reenchantement,Conclusions,References,12: Animal Rights within Judaism: The Nature of the Relationship Between Religion and Ethics,References,13: The Environmental Crisis of Our Time and the Ethics of Stewardship: A Muslim Response,Finding a Solution to the Problem,Scriptural Versus Scientific Authority?,The Nature of Scriptural Authority,Islamic Law and the Environment,Usury and the Environment,The Nature of Money,The Banking System and the Creation of Money,The Way Ahead?,References,Part IV: Embodied Practices for Sustainability , Resilience,14: Awareness Is Our Birthright: Mindfulness Practice and the Sustainability of the Present,References,15: Texts and Trees: Ritual Engagements with Audumbar Tree in the Dattatreya Sampradāya,Introduction and Context,Hindu Traditions and Ecology,Textual Discourse About Audumbar in Classical and Regional Literature,Ritual Discourse About Audumbar in Contemporary Maharashtra,Narrative I: Arun’s Desire to Plant Audumbar Tree,Narrative II: The Result of Ignorance,Conclusions,References,16: Healing Creation or Hearing Confession: Protestant Liturgy and the Role of Agency, Sickness, and Repentance in the Current Ecological Crisis,Introduction,Sin(s) as Sickness,Responsibility and Agency,Critiques of Using “Sin” Language,Tension Between Sins and Sickness,Liturgical Implications,References,17: Relating to Nature: Rendering Nature Visible Through Rituals in South Asia,Introduction,Thinking About the Conceptions of Nature,Difference and Distance in Indian Traditions of Thinking,Foregrounding Nature, Recognizing Distance,The Epistemic State of Rituals: Foregrounding Textuality,Rituals as Modes of Closing Distance and Creating a Difference,References,Part V: Global Religions , Worldviews: Philosophical and Theological Insights on Ecology,18: The Eschatological Family of Life on Earth: A Christian Response to Global Climate Change,Introduction,The Virtues of the Stewardship Model,The Problems With Stewardship,Recent Scientific Discoveries Bearing on Our Relationship to All Life on Earth,Towards a New Paradigm for Humanity’s Relation to the Global Ecological World,References,19: A Dialogical Encounter Between Christian Ecotheological Ethics and Gaud. īya Vais.n. ava Theology,Background,Introduction: Methods and Methodology,Method 1: Responding to Critique,Method 2: Theologizing the Secular,Method 3: Reframing Traditional Categories,Conclusion,References,20: Tulsidas and Sustainability Through Respect of All Creation,Introduction,Omnipresence (Literally, “Present Everywhere”),The Ramkatha,Tulsidas’s Ramcharitmanas,Satsang,References,21: The Deified Cosmos: Maximos the Confessor and Sylouan the Athonite on the Deification of the Natural Order and the Love of Self,References,22: Meher Baba’s Spirituality of Sustainability and Transformation,Introduction,“Breaking” Meher Baba’s Silence and a New Spirituality,Meher Baba’s Cosmology of Progress,The Mechanism of Progress: “The Law Of Reaction”,A “Fact-Based” Worldview,Sufism Reoriented and Living a New Life,Conclusion,References,23: Environmental Philosophy of Buddhism,Two Horns of a Dilemma: A Paradigm of Dialectical Conflict,The Mining Industry,Buddhism and the Human Future,Lawful Nature of Things,The Dialectical Patterns of Human Desire,Environmental Ethics,References,Part VI: Social Justice: Sustainable Lives,24: Betrayed by Accent: Theological Notes on a Racist Worldsound,Introduction,References,25: Justice and Salvation: Key Terms for an Ethical-Religious Approach to Sustainability,Religion, Ethics, Sustainability,Unjudging Love,Love and Justice,Imputation and Verdict,From Love to Justice,Thinking From Unjudging Love,Failing Better,Sustainability as Self-Flourishing,References,26: Martin Luther King Jr’s Religious Primordium,Introduction,The Black Religious Primordium,The Phenomenological Mooring of Black Religion,The Black Religious Primordial Stance,Conclusion,References,27: Baby Suggs and the Clearing Rock of Ages: Womanist Theoethic of Survival Justice,Baby Suggs’ Communalism as Eco-Survivalism,Womanist Communalism, Communitarianism, and Ecowomanism,Framing a Theoethic of Survival Justice,Hope/Resilience,Racial-Ethnic Identity,Healing,Restorative Belief,Communal Engagement,Summary: The Need for Global Eco-Sustainability Comparatives,References,28: Lift Up to Drawdown: Empowering Women and Girls to Systemically Reverse Climate Change, and Relevance to Religious Communities,What Is “Drawdown”?,The Benefits of Empowering Girls and Women,Calculating the Benefits of Empowering Women and Girls,Religion and Oppression of Women,A Deep Mutuality Between Education , Religion,Religion and Family Planning,Sexual and Reproductive Health and Rights,A Possible Bright Future,References,Part VII: Ecological Praxis: Intention, Imagination, and Contemplation,29: Auroville: Land, Technology and the Micropolitics of Integral Living in an Intentional Community,Integration, Modernity and Habitus,Collective Yoga and Earth Animism,Soul of a City,Modernism and Spiritual Anarchy,Bio-Regeneration,Grass-Roots Agriculture,Center for Scientific Research,Auroville Architecture,Auroville-Village Relations,Conclusion,References,30: Chinese Images of Nature, Body, and Cosmos: Visualizing Human Physiology and Homeostasis with the Natural World,References,31: The Paradise Gardens of Lahore: Islamic Ideals and Historical Realities,Introduction,Garden Verses in the Qur’an,Gardens at the Beginning of Time,Paradise Gardens of the Resurrection,Verses on Worldly Gardens,Historical Gardens of Lahore,Mughal Paradise Gardens,Paradisiacal Qualities of Sufi Saints and Shrines,Mosques and the Theology of Paradise,Beyond the Mughals,Conclusion,References,32: Decolonizing Landscapes: Artistic Activism and Eco-Religious Imagination,Introduction,Re-Visions: The Vanishing Life and Ice of the Arctic,Re-Engaging Nature: David Buckland and Katie Paterson,Re-Gathering: Basia Irland’s Communal Art,Co-Creating: Arts, Ecology, and Religion for a Sustainable Present,References,33: Come with Old Khayyam and Leave the Wise to Talk,Acknowledgment,References,34: Cultivating Atmoshakti in Indian Villages: Rabindranath Tagore’s Holistic, Grass-Roots Model for Developing Sustainable, Intentional Rural Communities,Introduction,Tagore’s Evolving Philosophy of Atmoshakti and Early Experiments in Rural Reconstruction,Shantiniketan: Education Reform and Rural Redevelopment in a Single Nest,Visva-Bharati and Sriniketan: Thinking Globally, Acting Locally,Conclusion,References,Index</dc:description>
                
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                        <dc:creator>Sherma, Rita D</dc:creator>
                    
                        <dc:creator>بیلیموریا, پوروشوتاما (Purushottama Bilimoria، فیلسوف و محقق استرالیایی-آمریکایی هندی الاصل؛ عضو سابق کالج آل سولز &#171;All Souls College&#187;، دانشگاه آکسفورد انگلیس)</dc:creator>
                    

                
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                        <dc:identifier> 9783030793005</dc:identifier>
                   

                

                

                 

                
                
                

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