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Table of contents :
Contents
Acknowledgments
Introduction
Part 1 “Knowing Well”: Epistemic Responsibility and Epistemologies of Ignorance
Chapter 1 Ignorance and Responsibility: “Knowledge Didn’t Agree with Slavery,” Learning to Read Frances E. W. Harper, 1872
Notes
Works Cited
Chapter 2 Epistemic Ignorance, Epistemic Distortion, and Narrative History “Thick” and “Thin”
Narrative History “Thick” and “Thin”
Epistemic Ignorance and Colonizing Moves
Marginality and Willful Hermeneutical Ignorance
Culpable Ignorance and Social Justice Methodologies
Notes
Works Cited
Chapter 3 Epistemic Deadspaces: Prisons, Politics, and Place
Habitats to Know and Know From
Operational Features Epistemic Deadspaces
Habitats and Habits of Unknowing
Arbitrariness in Everyday Rules
Arbitrary Application of Governmental Rules
Weaponized Evidence
Epistemically Suspicious
Inflicted Embodiment of Epistemic Deadspaces
Intimately Linked to Other Types of Injustices
Conclusion: Habits and Habitats
Notes
Works Cited
Part 2 “Epistemologies of Everyday Life”: Narratives, Stories, Testimonies, and Gossip
Chapter 4 Gossip as Ecological Discourse
The Role of Context
The Value of Advocacy
Dynamism and Contestation as Epistemically Productive Values
Knowledge Making as Social Activity
The Epistemic Siloing of Gossip
Notes
Works Cited
Chapter 5 A Murex, an Angel Wing, the Wider Shore: An Ecological and Politico-Ethico-Onto-Epistemological Approach to Narratives, Stories, and Testimonies
Introduction: Knowledge and Subjectivity
Instituted Social Imaginaries
Instituting Social Imaginaries
What Is Unique about Ecological Imaginaries as an Instituting Social Imaginary of Knowledge and Ethico-Onto-Epistemic Subjectivities?
Ecological Relational Ontologies
Epistemic Communities Are Not Benign
Advocacy Makes Knowledge Possible
Methodological Pluralism and Pragmatism: Crossing Social Imaginaries
Ecological Imaginaries and Narratives, Stories, and Testimonies
Ecological Relational Ontologies: Narratives as a “Relationality of Parts” (that Straddle First-, Second-, and Third-Person Narratives)
First-Person Narratives: Stories and Testimonies as Ontological Narratives
Second Persons, “Acknowledgement and Advocacy”
Crossing Social Imaginaries
Conclusion
Notes
Works Cited
Chapter 6 Allowing for the Unexpected: The Thought of Lorraine Code and Mikhail Bakhtin in Conversation
Early Work: Code and Bakhtin on Kant
Later Work, Part I: The Dialogical in Code’s Concept of “Ecological Thinking” and Bakhtin’s Use of Genre and His Theory of the Novel
Later Work, Part II: Heteroglossia, Dialogization, and Ecological Thinking
The Role of Community in Accessing Unexpected Knowledges
Concluding Thoughts
Notes
Works Cited
Part 3 Reimagining “The Force of Paradigms”: Health, Medical, and Scientific Injustice
Chapter 7 Institutional Review Boards (IRBs) and Ecological Thinking
Brief History of American IRBs
Board Membership and Criteria for Approval: Opportunities and Limitations
Opportunities
Limitations
What Counts as Research and a Human Subject
Politics of Regulatory Change
Conclusion
Notes
Works Cited
Chapter 8 Knowledge Practices as Matters of Care: A Diffractive Dialogue between Lorraine Code’s Ecological Thinking and Karen Barad’s Agential Realism
Introduction
Agential Realism: Rethinking How Matter Matters
What Is Matter? Indeterminacy as (the) Matter
What Is the Knower? Rethinking Knower as Agencies of Observation
Ecological Response-ability: Ecological Thinking, Knowing Ethically, and Relational Subjectivity
Ecology in Ecological Thinking
Knowing as One Knows a Person
Always Second Person First
Making a Difference by Making Difference Matter: Barad and Code on a Diffractive Methodology
Toward a Conclusion
Notes
Works Cited
Chapter 9 An Ecological Application to Service-Users in Psychiatry: The Social Imaginary and Ethical, Political, and Epistemological Relationships
Introduction
Shifting Ground
Knowing Other Persons and Ecological Thinking
The Social Imaginary
Silence and Voice
Notes
Works Cited
Part 4 “Human and Nonhuman Life (and) the Complexity of Interrelationships”: Environmental Justice, Climate Change, and Ecological Responsibility
Chapter 10 Rethinking Code’s Approach of Ecological Thinking from an Indigenous Relational Perspective
Indigenous Perspectives in a Relational Framework
What Is Lorraine Code’s Ecological Thinking Approach?
Bridging Lorraine Code’s Ecological Thinking with an Indigenous Relational Framework
Why Do We Need Bridging?
Case Study: Ecological Thinking and Everyday Relational Practice in the Laitu Khyeng Indigenous Community in Chittagong Hill Tracts (CHT), Bangladesh
Western Meanings of Management
The Imposition of the Bangladeshi Administrative Structure
Lumber Plantation
Tobacco Plantation
Brickfield
Impacts of Western Management and Indigenous Responsibilities
Traditional Meanings of Management
Discussion
Researcher Responsibilities
Indigenous Responsibilities in Ecological Thinking
Recognizing and Protesting Colonization
Conclusion
Notes
Works Cited
Chapter 11 How Does the Monoculture Grow? A Temporal Critique of Code’s Ecological Thinking
“Ecological Thinking”
Time and Epistemic Domination
The Politics of Epistemic (Dis)location
Land-Based Epistemologies as Indigenous Knowledges
Notes
Works Cited
Chapter 12 Taking Code to Sea
Introduction
A “Carrier Bag” Not a Catch-All
Habitats and Habitability
Gathering and Building Epistemologies for Ocean Justice
Exceeding the Thinkable with Rigorous Imagination
Reimagining Ocean Knowing
Sea-Truthing
Testimony and Advocacy
Making Visible Our Material Connections to Ocean Extractions
Conclusion
Epilogue
Acknowledgments
Notes
Works Cited
Chapter 13 Climate Advocacy as a Form of Epistemic Responsibility: A Case Study
Introduction
Paradoxes of Denial
Acting on Knowledge and Knowledge Based on Acting
Climate Communication for Social Knowers
Conclusion
Notes
Works Cited
Appendix “I Am a Part of All That I Have Met”: A Conversation with Lorraine Code on “Knowledge Processes and the Responsibilities of Knowing”
Early Career and Influences: “I Didn’t See Myself as a Philosopher at All . . . and Then My Thinking Started to Move in Odd Ways”
Feminist Epistemologies and Becoming a Feminist Philosopher: “It’s Not a Linear Story” and “Not Even Like a Patchwork Quilt”
Epistemic Responsibility (Code 1987): “There Was No Way of Bridging the Epistemology and Ethics Divide”
What Can She Know? (Code 1991): “I Think It’s One of My Most Important Books”
Ecological Thinking (Code 2006): “Rachel Carson . . . Is Probably the Pivotal Thinker in My Thinking”
Epistemologies, Literary Resources, and Feminist Methodologies: “Human Experience Isn’t so Compartmentalized and Divided Up”
Manufactured Uncertainty
Connections between and across Code’s Writing (Code 1987, 1991, 1995, 2006, 2020a): “It’s All About Responsible Epistemic Practices”
Selected Key Contemporary Influences and Relationships: “A Gathering” . . . and “If I Had 10 or 20 More Years”
Works Cited
Lorraine Code’s Body of Work: Key Works, 1973–2021
Books
Edited Volumes
Journal Articles
Book Chapters
List of Contributors
Index