تفکر زیست محیطی، تفکر مسئولانه: میراث لورن کد [کتاب انگلیسی] Thinking Ecologically, Thinking Responsibly: The Legacies of Lorraine Code مسئولیت پذیری زیست محیطی آگاهی زیست محیطی اکوفمینیسم مسایل زیست محیطی عدالت زیست‌محیطی تفکر زیست محیطی English State Univ. of New York Press 2021 آدرس دیگر: https://libgen.is/book/index.php?md5=EC2E4100A48DEDD7940DB46500AB09C7<br />Originally published: 2021 Table of contents :,Contents,Acknowledgments,Introduction,Part 1 “Knowing Well”: Epistemic Responsibility and Epistemologies of Ignorance,Chapter 1 Ignorance and Responsibility: “Knowledge Didn’t Agree with Slavery,” Learning to Read Frances E. W. Harper, 1872,Notes,Works Cited,Chapter 2 Epistemic Ignorance, Epistemic Distortion, and Narrative History “Thick” and “Thin”,Narrative History “Thick” and “Thin”,Epistemic Ignorance and Colonizing Moves,Marginality and Willful Hermeneutical Ignorance,Culpable Ignorance and Social Justice Methodologies,Notes,Works Cited,Chapter 3 Epistemic Deadspaces: Prisons, Politics, and Place,Habitats to Know and Know From,Operational Features Epistemic Deadspaces,Habitats and Habits of Unknowing,Arbitrariness in Everyday Rules,Arbitrary Application of Governmental Rules,Weaponized Evidence,Epistemically Suspicious,Inflicted Embodiment of Epistemic Deadspaces,Intimately Linked to Other Types of Injustices,Conclusion: Habits and Habitats,Notes,Works Cited,Part 2 “Epistemologies of Everyday Life”: Narratives, Stories, Testimonies, and Gossip,Chapter 4 Gossip as Ecological Discourse,The Role of Context,The Value of Advocacy,Dynamism and Contestation as Epistemically Productive Values,Knowledge Making as Social Activity,The Epistemic Siloing of Gossip,Notes,Works Cited,Chapter 5 A Murex, an Angel Wing, the Wider Shore: An Ecological and Politico-Ethico-Onto-Epistemological Approach to Narratives, Stories, and Testimonies,Introduction: Knowledge and Subjectivity,Instituted Social Imaginaries,Instituting Social Imaginaries,What Is Unique about Ecological Imaginaries as an Instituting Social Imaginary of Knowledge and Ethico-Onto-Epistemic Subjectivities?,Ecological Relational Ontologies,Epistemic Communities Are Not Benign,Advocacy Makes Knowledge Possible,Methodological Pluralism and Pragmatism: Crossing Social Imaginaries,Ecological Imaginaries and Narratives, Stories, and Testimonies,Ecological Relational Ontologies: Narratives as a “Relationality of Parts” (that Straddle First-, Second-, and Third-Person Narratives),First-Person Narratives: Stories and Testimonies as Ontological Narratives,Second Persons, “Acknowledgement and Advocacy”,Crossing Social Imaginaries,Conclusion,Notes,Works Cited,Chapter 6 Allowing for the Unexpected: The Thought of Lorraine Code and Mikhail Bakhtin in Conversation,Early Work: Code and Bakhtin on Kant,Later Work, Part I: The Dialogical in Code’s Concept of “Ecological Thinking” and Bakhtin’s Use of Genre and His Theory of the Novel,Later Work, Part II: Heteroglossia, Dialogization, and Ecological Thinking,The Role of Community in Accessing Unexpected Knowledges,Concluding Thoughts,Notes,Works Cited,Part 3 Reimagining “The Force of Paradigms”: Health, Medical, and Scientific Injustice,Chapter 7 Institutional Review Boards (IRBs) and Ecological Thinking,Brief History of American IRBs,Board Membership and Criteria for Approval: Opportunities and Limitations,Opportunities,Limitations,What Counts as Research and a Human Subject,Politics of Regulatory Change,Conclusion,Notes,Works Cited,Chapter 8 Knowledge Practices as Matters of Care: A Diffractive Dialogue between Lorraine Code’s Ecological Thinking and Karen Barad’s Agential Realism,Introduction,Agential Realism: Rethinking How Matter Matters,What Is Matter? Indeterminacy as (the) Matter,What Is the Knower? Rethinking Knower as Agencies of Observation,Ecological Response-ability: Ecological Thinking, Knowing Ethically, and Relational Subjectivity,Ecology in Ecological Thinking,Knowing as One Knows a Person,Always Second Person First,Making a Difference by Making Difference Matter: Barad and Code on a Diffractive Methodology,Toward a Conclusion,Notes,Works Cited,Chapter 9 An Ecological Application to Service-Users in Psychiatry: The Social Imaginary and Ethical, Political, and Epistemological Relationships,Introduction,Shifting Ground,Knowing Other Persons and Ecological Thinking,The Social Imaginary,Silence and Voice,Notes,Works Cited,Part 4 “Human and Nonhuman Life (and) the Complexity of Interrelationships”: Environmental Justice, Climate Change, and Ecological Responsibility,Chapter 10 Rethinking Code’s Approach of Ecological Thinking from an Indigenous Relational Perspective,Indigenous Perspectives in a Relational Framework,What Is Lorraine Code’s Ecological Thinking Approach?,Bridging Lorraine Code’s Ecological Thinking with an Indigenous Relational Framework,Why Do We Need Bridging?,Case Study: Ecological Thinking and Everyday Relational Practice in the Laitu Khyeng Indigenous Community in Chittagong Hill Tracts (CHT), Bangladesh,Western Meanings of Management,The Imposition of the Bangladeshi Administrative Structure,Lumber Plantation,Tobacco Plantation,Brickfield,Impacts of Western Management and Indigenous Responsibilities,Traditional Meanings of Management,Discussion,Researcher Responsibilities,Indigenous Responsibilities in Ecological Thinking,Recognizing and Protesting Colonization,Conclusion,Notes,Works Cited,Chapter 11 How Does the Monoculture Grow? A Temporal Critique of Code’s Ecological Thinking,“Ecological Thinking”,Time and Epistemic Domination,The Politics of Epistemic (Dis)location,Land-Based Epistemologies as Indigenous Knowledges,Notes,Works Cited,Chapter 12 Taking Code to Sea,Introduction,A “Carrier Bag” Not a Catch-All,Habitats and Habitability,Gathering and Building Epistemologies for Ocean Justice,Exceeding the Thinkable with Rigorous Imagination,Reimagining Ocean Knowing,Sea-Truthing,Testimony and Advocacy,Making Visible Our Material Connections to Ocean Extractions,Conclusion,Epilogue,Acknowledgments,Notes,Works Cited,Chapter 13 Climate Advocacy as a Form of Epistemic Responsibility: A Case Study,Introduction,Paradoxes of Denial,Acting on Knowledge and Knowledge Based on Acting,Climate Communication for Social Knowers,Conclusion,Notes,Works Cited,Appendix “I Am a Part of All That I Have Met”: A Conversation with Lorraine Code on “Knowledge Processes and the Responsibilities of Knowing”,Early Career and Influences: “I Didn’t See Myself as a Philosopher at All . . . and Then My Thinking Started to Move in Odd Ways”,Feminist Epistemologies and Becoming a Feminist Philosopher: “It’s Not a Linear Story” and “Not Even Like a Patchwork Quilt”,Epistemic Responsibility (Code 1987): “There Was No Way of Bridging the Epistemology and Ethics Divide”,What Can She Know? (Code 1991): “I Think It’s One of My Most Important Books”,Ecological Thinking (Code 2006): “Rachel Carson . . . Is Probably the Pivotal Thinker in My Thinking”,Epistemologies, Literary Resources, and Feminist Methodologies: “Human Experience Isn’t so Compartmentalized and Divided Up”,Manufactured Uncertainty,Connections between and across Code’s Writing (Code 1987, 1991, 1995, 2006, 2020a): “It’s All About Responsible Epistemic Practices”,Selected Key Contemporary Influences and Relationships: “A Gathering” . . . and “If I Had 10 or 20 More Years”,Works Cited,Lorraine Code’s Body of Work: Key Works, 1973–2021,Books,Edited Volumes,Journal Articles,Book Chapters,List of Contributors,Index text مک‌هیو, نانسی آردن (Nancy Arden McHugh؛ نویسنده؛ استاد فلسفه در دانشگاه ویتنبرگ «Wittenberg University» در اسپرینگفیلد، اوهایو، آمریکا) دوسِت, آندریا (Andrea Doucet) کد, لورن (Lorraine Code؛ استاد بازنشسته فلسفه در دانشگاه یورک «York University» در تورنتو، انتاریو، کانادا؛ حوزه اصلی تحقیق: معرفت شناسی فمینیستی «feminist epistemology» و سیاست دانش «politics of knowledge»), 1937م. # book portal_lib