چکیده :
for several centuries, islamic philosophy has been in a state of "isolation," meaning it has lost its contemporaneity; it neither solves "problem" nor, at the very least, actively and seriously engages with contemporary issues.
this paper, while addressing the nature, possibility, and realization of islamic philosophy; the achievements of islamic philosophy; and the historical evolution of islamic philosophy (in early, late, and contemporary periods), distinguishes three types of islamic philosophy: islamic philosophy as a concept; islamic philosophy as an actualized phenomenon (peripatetic, illuminationist, sadrian, and neo-sadrian); and the future islamic philosophy.
the future islamic philosophy is an ideal one, could emerge later, contingent on certain conditions and prerequisites, such as addressing contemporary issues, particularly socio-cultural and practical issues.
it seems that the survival of islamic philosophy and its avoidance of becoming merely historical -in contrast to the idea of the "end of islamic philosophy"- depends on this.
since the ideal islamic philosophy is one that solves problem, this naturally requires problem-oriented philosophical research.
thus, highlighting the importance of problem-oriented research; the nature of a problem; and the differences between a problem, subject, question, and difficulty, the paper will propose the most important and central strategies that could actualize the future or ideal islamic philosophy.
these strategies include: philosophical attention to new sciences and technologies; considering the fourth wave in philosophy; engaging with "philosophy of"; adopting concrete approaches in philosophy; conducting interdisciplinary researches in philosophy; and employing new methods in philosophy.