سرزمین مقدس در متون مشاهدات فرانسیسکن (حدود 1480 1650) : الهیات، سفر، و قلمروگرایی [کتاب انگلیسی] | کتابخانه مجازی الفبا

Table of contents :
The Holy Land in Observant Franciscan Texts (c. 1480–1650): Theology, Travel, and Territoriality
Copyright
Contents
Acknowledgements
Note on Transcriptions, Orthography, and Documentation
List of Figures
1 Franciscan Holy Land Writing: Themes and Approaches
1 Social, Memorial, and Sacred Space
2 The “Holy” Land
3 Franciscan Holy Land Territoriality
4 Paul Walther von Guglingen and his Treatise
5 Synopsis
2 Situating the Sacred Centre in an Observant Franciscan Cosmos
1 Guglingen sets the Scene
2 Jerusalem as the Sacred Middle Point of Bonaventure’s Metaphysical Circle
3 The Sacred Centre in Later Franciscan Holy Land Writing
4 Marvels as Vestiges of the Sacred Centre
5 Conclusion
3 Holy Places, Sacred Travel
1 The Survival of Holy Land Pilgrimage
2 The Main Attraction or a Moot Point: Sacred Space
3 “Why do Protestants go on Holy Land Pilgrimage?”: The Franciscan Perspective
4 Pilgrims between Curiosity and Devotion
5 Advising Pilgrims: Franciscan Voyages to the Levant
6 Conclusion
4 St Francis and the Holy Land in the Fifteenth Century
1 Guglingen’s History of Jerusalem
2 Franciscan Expectations for the Future of the Holy Land
3 Guglingen’s Call for Crusade
4 Late Medieval Franciscan Crusade Projects and their Patrons
5 St Francis in the Holy Land
6 Conclusion
5 St Francis' Possessio of the Holy Land in the Sixteenth and Seventeenth Centuries
1 Competing with Jesuits, Capuchins, and Greeks in Early Ottoman
Jerusalem
2 Territorial Franciscan Holy Land Writing in the Seventeenth Century
3 Francesco Quaresmio’s Simulacrum of the Holy Land
4 Francis’ Pilgrimage-Possessio of the Holy Land
5 Prophecy, Conformity, and Apocalypticism
6 Conclusion
Epilogue
Bibliography
Index