مسیح شناسی اسکولاستیک اولیه 1050-1250 [کتاب انگلیسی] | کتابخانه مجازی الفبا

Table of contents :
Cover
Half-Title
Series
Title
Copyright
Dedication
Preface
Contents
List of Abbreviations
Introduction: Two Christological trajectories in the early Church
I.1 Some philosophical presuppositions
I.2 Pre-.Conciliar Christology: Augustine
I.3 Conciliar Christology
I.3.1 The Council of Chalcedon
I.3.2 Boethius
I.3.3 Constantinople II
I.3.4 John of Damascus
I.4 The structure of what follows
PART 1: FROM THE HOMO ASSUMPTUSTO CONCILIAR CHRISTOLOGY,1050–1180
1. The Augustinian tradition (1)
1.1 Augustinian Christology before the Victorines
1.1.1 Peter Damian
1.1.2 Lanfranc
1.1.3 Anselm of Canterbury
1.2 Early Victorine Christology, 1130–.50
1.2.1 Hugh of St Victor
1.2.2 The Summa sententiarum
1.3 Gerhoh of Reichersberg
1.4 Peter Lombard’s report
2. The Augustinian tradition (2)
2.1 The impact of John of Damascus
2.1.1 Robert of Melun
2.1.2 The Apologia de Verbo incarnato
2.2 From the Council of Tours (1163) to Lateran III (1179)
2.2.1 John of Cornwall
2.2.2 Walter of St Victor
2.3 First stages in the fall of Augustinianism
2.3.1 The Sententiae divinitatis
2.3.2 Simon of Tournai
2.3.3 Alan of Lille
2.4 Concluding remarks
3. The Boethian tradition
3.1 Gilbert of Poitiers and the Council of Rheims
3.1.1 Gilbert of Poitiers
3.1.2 The Sententiae divinitatis
3.1.3 Peter of Vienna
3.1.4 Bernard of Clairvaux and the Council of Rheims (1148)
3.2 Peter Lombard’s report
3.3 Simon of Tournai
3.4 Alan of Lille
3.5 An alternative analysis: John of Cornwall
4. Towards a third option: A mereological Christology
4.1 Anselm of Laon
4.2 Peter Abelard and the Council of Sens
4.2.1 Abelard’s parts Christology
4.2.2 Abelard’s Christology at the end of the 1130s
4.2.3 Abelard’s opponents
4.2.3.1 The Summa sententiarum
4.2.3.2 Thomas of Morigny
4.2.3.3 William of St Thierry, Bernard, and the Council of Sens (1141)
4.3 Abelard after the council
5. The non-aliquid Christology (1): The theory proposed
5.1 Roland of Bologna
5.2 Peter Lombard
5.3 Magister Udo
5.4 Bandinus
5.5 Gandulph of Bologna
5.6 Peter of Poitiers
6. The non-aliquid Christology (2): Apotheosis and anathema
6.1 The theory refined: The Summa ‘Breves dies hominis’
6.1.1 The three theories
6.1.1.1 The habitus theory
6.1.1.2 Against the subsistence theory
6.1.1.3 Against the homo assumptus theory
6.1.2 Some innovations
6.2 The non-.aliquid Christology condemned
6.2.1 Homo assumptus objections
6.2.1.1 The early stages
6.2.1.2 The Apologia de Verbo incarnato
6.2.1.3 John of Cornwall
6.2.2 Subsistence objections: Simon of Tournai
6.2.3 Pope Alexander III’s Christological letters of 1170 and 1177
PART 2: CONCILIAR CHRISTOLOGY,1180–1250
7. The subsistence theory in the late twelfth century
7.1 The early stages
7.1.1 Everard of Ypres
7.1.2 The De homine assumpto
7.2 Peter Chanter
7.2.1 Against the homo assumptus Christology
7.2.2 Against the non-.aliquid Christology
7.2.3 The subsistence theory
7.3 Praepositinus of Cremona
7.3.1 Against the homo assumptus Christology
7.3.2 Against the non-.aliquid Christology
7.3.3 The subsistence theory
7.4 Stephen Langton
7.4.1 Against the non-.aliquid Christology
7.4.2 Against the homo assumptus Christology
7.4.3 The subsistence theory
8. University theology in early thirteenth-.century Paris
8.1 Two secular theologians
8.1.1 William of Auxerre
8.1.2 Philip the Chancellor
8.2 Early Franciscan Christology: Alexander of Hales
8.3 Early Dominican Christology
8.3.1 Roland of Cremona
8.3.2 Hugh of St Cher
9. Dominican Christology in the 1240s: Varieties of the subsistence theory
9.1 Richard Fishacre
9.2 Albert the Great
10. Franciscan Christology in the 1240s: The homo assumptus briefly revived
10.1 John of La Rochelle and the Summa halensis
10.2 Richard Rufus of Cornwall
Afterword
Appendix: Summary chronology, c. 1050–.c. 1250
Bibliography
Primary sources
Secondary literature
Index