کسانی که عمل می‌کنند آن را خراب می‌کنند: روایت دائوئیستی از هماهنگی اخلاقی [کتاب انگلیسی] | کتابخانه مجازی الفبا

Table of contents :
Contents
Acknowledgments
Introduction Lao-Zhuang Daoism
The Daodejing: An Introduction to Its Complexity
Daoism as beyond Objectivism and Relativism
“Those Who Act Ruin It”: The Daoist Alternative to Moral Fundamentalism
Daoism as a Solution to Moral Fundamentalism
Those Who Act Ruin It: Chapter Summary
Chapter One An Embodied Account of Experience and Meaning in Daoist Philosophy
Daoism and Embodied Experience
Hansen on Zhuangzi and Language
Daoism and the Nature of Experience
Meaning and Intelligibility in Daoist Philosophy
Conclusion
Chapter Two “Without Action”
Wuwei in Daoist Philosophy
Nonegoistic Conduct (無為) in the Daodejing
“Nonegoistic Conduct” and Spontaneity in the Zhuangzi
Daoist Irony as a Functional Equivalent to Morality
Institutionalized Morality and Metaphysics as Self-Undermining
Philosophical Irony, Dewey, Rorty, and Lao-Zhuang Daoism
Conclusion
Chapter Three On Being “Without Desire” in Lao-Zhuang Daoism
The Problem of Desire
Desire and Misperception: The Daoist Critique of Desire
Animal Fitness, the “Center,” and “Ontological Relativity”
Zhuangzi on the “Genuine Person”
“Without Desire” as Sticking to Need and the Daoist Egalitarian Society
The Daoist Account of Being “without Self-Interest”
Conclusion
Chapter Four The “Nonnaturalistic Fallacy” in Lao-Zhuang Daoism
A Daoist Account of Values
Dewey’s “Philosophical Fallacy”: Daoism’s “Nonnaturalistic Fallacy”
Daoist Philosophy: On Values and Valuing
Valuing without “Intrinsic Value” in Daoist Philosophy
“Intrinsic Value” Is Not Possible to Value
“Intrinsic Value” and the Metaphysics of (Racial) Oppression
An “End-in-Itself” in Coordinating Means and Ends Is Oppressive
Conclusion
Chapter Five Alienation and Attunement in the Zhuangzi
The Zhuangzi on the “Sages” and “Robbers”
Ontological Relativism and the “Muddy Confusion” (Hundun)
Carving Up Nature: “Webbed Toes” and “Extra Fingers”
The Zhuangzi on the Capacity for “Self-Seeing” (自見)
Conclusion: Alienation as Ignorance
Chapter Six The Daoist Critique of Moral Bigotry
The Daoist Sage: “Without Heart/Mind”
Daoism and the Interdependent Self
Criminals and the Daoist Critique of the “Moralists”
The Daoist Solution: Seeing the Oneness of All Things
Conclusion
Conclusion A Daoist Alternative to the “Sages”
Challenging Western Moral Metaphysics
Those Who Act Ruin It
Notes
Works Cited
Index