Ways to Achieve “Mutual Consent” in Social Interactions According to Qur’anic Teachings | کتابخانه مجازی الفبا

Ways to Achieve “Mutual Consent” in Social Interactions According to Qur’anic Teachings | کتابخانه مجازی الفبا

کتابخانه مجازی الفبا،تولید و بازنشر کتب، مقالات، پایان نامه ها و نشریات علمی و تخصصی با موضوع کلام و عقاید اسلامی کتابخانه مجازی الفبا،تولید و بازنشر کتب، مقالات، پایان نامه ها و نشریات علمی و تخصصی با موضوع کلام و عقاید اسلامی

فارسی  |   العربیه  |   English  
telegram

در تلگرام به ما بپیوندید

public

کتابخانه مجازی الفبا
کتابخانه مجازی الفبا
header
headers
پایگاه جامع و تخصصی کلام و عقاید و اندیشه دینی
جستجو بر اساس ... همه موارد عنوان موضوع پدید آور جستجو در متن
: جستجو در الفبا در گوگل
...جستجوی هوشمند
Ways to Achieve “Mutual Consent” in Social Interactions According to Qur’anic Teachings
کتابخانه مجازی الفبا
کتابخانه مجازی الفبا
فارسی
کتاب الکترونیکی
میانگین امتیازات:
امتیاز شما :
تعداد امتیازات :
0
Ways to Achieve “Mutual Consent” in Social Interactions According to Qur’anic Teachings
ویرایش اثر
چکیده :
the level of satisfaction of individuals with life is one of the important criteria in the ideal lifestyle, and "mutual satisfaction" is one of the crucial manifestations of "satisfaction with life." speaking of "satisfaction" in bilateral relationships implies the presence of both "rāḍī" (well- pleased) and "marḍīyy" (pleasing) aspects for both sides of these relationships. considering the presence or absence of these two qualities in interpersonal relationships, three conceivable assumptions are possible: 1) both parties are "rāḍī" with each other, hence each party is also "marḍīyy" with the other; 2) only one of the parties is pleased with the other, therefore one is "rāḍī" and the other is "marḍīyy"; 3) both parties are not "rāḍī" with each other, hence neither is "marḍīyy" with the other. the best case is the first assumption, and the worst case is the third assumption. when we find ourselves in the third situation, we must strive to at least transform it into the second assumption and then elevate the second assumption to the first assumption. but how is this transformation possible? the present study suggests that in one's interactions with others, instead of expecting to find oneself "rāḍī," one should try to "rāḍī" the other and let oneself become "marḍīyy" with the other; because in order to be "rāḍī" with the other, we do not have control over all the factors that lead to satisfaction, as we cannot determine or change the behaviors of the other party according to our desires. however, everyone has the choice and actions are up to them and can act according to the desires of the other party. if both parties in all bilateral relationships follow this recommendation, they will reach the ideal situation (the first assumption), which means being "rāḍī and marḍīyy at the same time."
منابع دیجیتالی مرتبط :
نسخه PDF مراجع
نویسنده :
Mohammad Kazem Shaker
زبان :
فارسی
منبع اصلی :
https://rjqk.atu.ac.ir/article_17199_c0caae2423f17559c95027f856a943b5.pdf
جنس منبع:
متن
پایگاه :
پایگاه مجلات 5 (پژوهشنامه معارف قرآنی - سال 1403- دوره 15- شماره 56- از صفحه 25 تا 42)
یادداشت :
کلیدواژه‌ها
Lifestyle Satisfaction Life Satisfaction Interpersonal Satisfaction Rāḍī" (well- pleased) Marḍīyy (pleasing)
نوع منبع :
مقاله
مشخصات کامل اثر
منابع مرتبط :
ثبت نظر
ارسال