صفوف سالکان الهی (مدارج السالکین): متنی موازی انگلیسی-عربی جلد 1 [کتاب انگلیسی] | کتابخانه مجازی الفبا

Table of contents :
‎Contents
‎Acknowledgements
‎Translation Notes
‎Translator’s Introduction
‎1. Madārij and Its Author
‎1.1. Ibn Taymiyya and Sufism
‎2. The Formation of Sufism
‎2.1. First/Seventh Century: Renunciant-Warrior Piety
‎2.2. Second/Eighth Century: Fear and Weeping
‎2.3. Third/Ninth Century: The First Sufis
‎2.4. Fourth/Tenth and Fifth/Eleventh Centuries: The Beginnings of Sufi Canon
‎3. Sufism and Antinomianism
‎4. Sufism and Mysticism
‎5. Defining Sufism
‎6. Al-Harawī and Manāzil
‎7. Madārij’s Critique of Manāzil
‎8. The Problem of Ontology: Annihilation (fanāʾ)
‎9. Causality and Ethics
‎10. The Problem of Epistemology
‎11. An Egalitarian and Accessible Path
‎12. Conclusion
‎Selected Bibliography
‎Ibn Qayyim al-Jawziyya, Madārij al-Sālikīn: Text and Translation
‎Prolegomenon
‎1. Merits of the First Chapter of the Qurʾan, The Opening
‎1.1. The Affirmation of Prophethood in The Opening
‎1.2. A Lesson in Etiquette toward God
‎1.3. “The Straight Path” Q. 1:6
‎1.4. The Meaning of God Being on the Straight Path
‎1.5. The Company of the Blessed against Loneliness on the Straight Path
‎1.6. Seeking a Means to God (tawassul) by His Greatest Names
‎2. The Opening Affirms All the Three Types of Divine Unicity
‎3. The Five Pivotal Names of God Affirm His Attributes
‎3.1. The Second Principle of the Meaning of Divine Names
‎3.2. The Name “Allah” Signifies All Other Divine Names and Attributes
‎3.3. Creation and Command Are Implied in the Three Divine Names
‎3.4. Divine Perfection in Pairs
‎4. Ten Levels of Divine Guidance
‎4.1. First Level: Unmediated Divine Speech
‎4.2. Second Level: Special Revelation to Prophets
‎4.3. Third Level: By Sending Angelic Emissaries
‎4.4. Fourth Level: Specific Inspiration
‎4.5. Fifth Level: Understanding
‎4.6. Sixth Level: General Explication
‎4.7. Seventh Level: Special Explication
‎4.8. Eighth Level: Guidance to Listen
‎4.9. Ninth Level: Inspiration
‎4.9.1. Interlude: The Station of Inspiration
‎4.9.2. The Second Kind of Aural Experience
‎4.9.3. The Third Kind of Aural Experience
‎4.9.4. The Second Level of Inspiration according to al-Harawī
‎4.9.5. The Third Level of Inspiration
‎4.10. The Tenth Level of Guidance: Truthful Visions
‎5. The Opening Heals Hearts as well as Bodies
‎5.1. Testimony from the Sunna
‎5.2. Testimony of Medicine
‎6. Refutation of Heresies
‎6.1. Refutation of Heresies in Detail
‎6.2. Refutation of the Negationists
‎6.3. Refutation of Those Who Deny Divine Omnipotence
‎6.4. Refutation of Those Who Associate in Divinity
‎6.5. Refutation of the Jahmites
‎6.6. Refutation of the Fatalists
‎6.7. Refutation of the Doctrine of a Necessary Existent without Will
‎6.8. Refutation of Those Who Deny Divine Knowledge of Particulars
‎6.9. Refutation of the Deniers of Prophethood
‎6.10. Affirming the Divine Attribute of Speech
‎6.11. Refutation of the Doctrine of the Eternity of the World
‎6.12. Refutation of Those Who Impugn the Prophet’s Companions
‎7. Exegesis of “You we worship and You we supplicate for help”
‎7.1. The Essence, Requisites, and Types of Worship
‎7.2. The Two Requisites for Acceptance: Sincerity and Compliance
‎7.3. Those Who Lack Sincerity and Compliance
‎7.4. The Best Kind of Worship
‎7.5. Classification of Worshippers with respect to the Purpose of Worship
‎7.5.1. Worship as an Arbitrary Burden: The Jahmites
‎7.5.2. Worship as Exchange-Price for Reward: The Qadarites
‎7.5.3. Worship as Training: Philosophers and Mystics
‎7.5.4. Worship as Loving Obedience: True Followers of the Prophetic Way
‎7.6. Worship of the Tongue, Heart, and Body
‎7.7. Worship: The Way of All the Messengers
‎7.8. The Noble Status of Worship and Servanthood
‎7.9. Worship until Death
‎7.10. General and Special Worship
‎7.11. Ranks of Worshippers with respect to Knowledge and Action
‎7.12. The Fifteen Elements of Worship
‎7.12.1. Worship of the Heart
‎7.12.2. Worship of the Tongue
‎7.12.3. Worship of the Body
‎Chapter 1. The Stations of the Journey
‎1. The Station of Awakening
‎2. The Station of Insight
‎3. The Station of Purpose
‎4. The Station of Resolve
‎5. Interlude: On the Ordering of the Stations
‎Chapter 2. The Station of Reflection
‎1. Interlude: The Station of Annihilation
‎2. Three Types of Annihilation
‎3. The Causes of Experiential Annihilation
‎4. The Essence of Experiential Annihilation
‎5. The Dangers on the Path of Annihilation: Antinomianism
‎6. Volitional Annihilation: The True Goal of the Righteous
‎Chapter 3. The Station of Self-Reckoning
‎1. The First Pillar
‎2. The Second Pillar
‎3. The Third Pillar
‎Chapter 4. The Station of Repentance
‎1. Repentance and The Opening
‎2. The Conditions and Realities of Repentance
‎3. Legitimate and Illegitimate Excuses for Sins
‎3.1. The Correct Approach to Excusing the Creation
‎3.2. Repelling One Decree by Another
‎3.3. Navigating the Decrees
‎4. The Inner Realities of Repentance
‎4.1. Forgetting Sins versus Remembering Sins
‎4.2. Repentance from Repentance
‎5. The Finer Points of the Inner Realities of Repentance
‎5.1. The Wisdom of God Allowing the Servant to Sin
‎5.2. Contemplation on God’s Joy upon the Repentance of His Servant
‎5.3. God’s Joy in Repentance: Higher Reasons
‎5.4. God’s Justice
‎5.5. Contemplation on the Ego, the Source of Sin
‎5.6. The Seven Traps of the Enemy
‎5.7. Contemplating Divine Predestination
‎8. Interlude: Affirmation of the Ethical Value of Acts and Causality
‎8.1. Mystical Annihilation against Divine Law and Morality
‎8.2. Elitist Antinomianism
‎8.3. Soft Antinomianism
‎8.4. The Excuse of Mystical Intoxication
‎8.5. Acceptable Preference for Communion
‎8.6. The Most Perfect Way
‎8.7. The Error of Conflating Divine Pleasure with Divine Will
‎8.8. Distinction between Divine Pleasure and Divine Will
‎8.9. Difference between Divine Pleasure and Will Continued
‎9. Levels of Repentance: The Commoners
‎9.1. Parallels between Errors in Theology and Those in Worship
‎9.2. Repentance of the Middle Rank
‎9.3. Repentance of the Elite
‎9.4. An Even Higher Rank
‎10. Some Rulings Concerning Repentance
‎10.1. The Obligation of Immediacy
‎10.2. Is It Valid to Repent from Only Selected Sins?
‎10.3. Does Recidivism Nullify Previous Repentance?
‎10.4. Is All Well If It Ends Well?
‎10.5. Repentance Due to Inability to Sin
‎10.6. What if Abandoning Sin Requires Another Sin?
‎10.7. Repentance from Sins That Violate Other’s Rights
‎10.8. What is Lost by Sinning, May Be Regained by Repentance
‎10.9. Who Is Better: One Who Repents or One Who Does Not Sin?
‎11. The Full Meaning of Repentance
‎11.1. Repentance and Seeking Forgiveness
‎11.2. Sincere Repentance
‎12. Sins: The Object of Repentance
‎12.1. One Return from the Servant, Two from God
‎12.2. The Beginning and the End of Repentance
‎12.3. Minor Sins
‎12.4. The Meaning of Lamam
‎12.5. Interlude: The Principle of Linguistic Exception in the Qurʾan
‎12.6. Major Sins
‎12.7. Incorrect Opinions concerning Major and Minor Sins
‎12.8. Sins of Lovers
‎13. Twelve Kinds of Sins in the Qurʾan
‎13.1. Minor Unbelief
‎13.2. Major Unbelief
‎13.3. Major Associationism
‎13.4. Minor Associationism
‎13.5. Hypocrisy
‎13.6. Wickedness and Disobedience
‎13.7. Sin, Transgression, and Aggression
‎13.8. Lewdness and Wrong
‎13.9. Speaking in God’s Name without Knowledge
‎13.10. Can Missed Prayers Be Compensated for?
‎13.11. Violation of the Rights of Human Beings
‎13.12. How to Compensate for Illicit Income?
‎13.13. How to Repent if the Victim of One’s Crime Is Deceased?
‎13.14. Is Murder Unforgivable?
‎13.15. A Penitent Murderer
‎14. Perspectives on the Nature of Sin and Repentance
‎14.1. Animalistic Gratification
‎14.2. Naturism
‎14.3. Fatalism
‎14.4. Denial of Predestination
‎14.5. Wisdom in the Existence of Sin
‎14.6. God’s Omnipotence
‎14.7. Divine Grant of Success and Failure
‎14.8. Divine Names and Attributes
‎14.9. Sins as a Source of Increase in Faith
‎14.10. Compassion for the Sinners
‎14.11. Incapacity and Meekness
‎14.12. A Broken Heart before the Lord
‎Glossary
‎Index