چکیده :
ترجمه ماشینی:
این کتاب مجموعه بی نظیری از مقالات در مورد جنبه های مختلف فلسفی حقیقت و واقعیت ناشناخته و ناشناخته جهان کیهانی را ارائه می دهد.
این کتاب تحلیلی نظام مند از سه نظریه فلسفی ساکت گرایی، اگنوستیک و عرفان ارائه می دهد و خوانندگان را با مبانی معرفت عرفانی مورد ادعای مکاتب فلسفی شرق و غرب آشنا می کند.
مباحث فلسفی مربوط به حصول حقیقت، عینیت آن و ابعاد مختلف آن همراه با کاربرد اندیشه های مربوط به ساکت گرایی، اگنوستیسیسم و سنت های متافیزیکی- عرفانی در فلسفه به بحث، مناظره و گفتگو می پردازد.
محدوده و حدود دانش، شیوه زندگی مربوطه، عبارات و اخلاق آن، مکاشفه عرفانی، وصف ناپذیری غایی، رئالیسم ارزشی، و ایمان و عقل را با تمرکز اولیه بر مکاتب هندوئیسم کلاسیک بررسی و به طور دقیق تعریف می کند.
بودیسم، جینیسم، آگنوستیسیسم، باول ها، سنت های یونانی، فرافلسفه مدرن غرب، و بحث های آرام گرایانه معاصر در دین و الهیات.
این مجموعه بصیرتی باید مورد توجه محققین مستقل، دانشجویان و اساتید فلسفه، کلام، عرفان و اگنوستیک، مطالعات فرهنگی و مطالعات دینی باشد.
this book presents a unique collection of papers on various philosophical aspects of the unknown and unvoiced truth and reality of the cosmic world.
it offers a systematic analysis of the three philosophical theories of quietism, agnosticism and mysticism and introduces readers to the fundamentals of mystical knowledge claimed by philosophical schools of the east and the west.
it discusses, debates and deliberates on philosophical issues concerning the acquisition of truth, its objectivity and its various dimensions along with the application of thoughts pertaining to quietism, agnosticism, and metaphysical-mystic traditions in philosophy.
it examines and precisely defines the scope and limits of knowledge, the respective way of life, its expressions and morality, mystical revelation, ineffability of the ultimate, value realism, and faith and reason - with a primary focus on the classical indian schools of hinduism, buddhism, jainism, agnosticism, the bāuls, greek traditions, modern western meta-philosophy, and contemporary quietist debate in religion and theology.
this insightful collection should be of great interest to independent researchers, students and teachers of philosophy, theology, mysticism and agnosticism, cultural studies and religious studies.
منبع اصلی :
http://libgen.rs/book/index.php?md5=2352E2AE85858B21BD7F2D542921E504
یادداشت :
آرامش گرایی، اگنوستیک و عرفان: ترسیم گفتمان فلسفی شرق و غرب
توضیحات اضافی :
ترجمه ماشینی:
ساکت گرایی نامی است (به ویژه در الهیات کاتولیک رومی) به مجموعه ای از عقاید که در اواخر دهه 1670 و 1680 در فرانسه، ایتالیا و اسپانیا محبوبیت یافتند، به ویژه با نوشته های عارف اسپانیایی میگل دو مولینوس (و متعاقباً) فرانسوا مالاوال و مادام گویون) و توسط پاپ اینوسنتی یازدهم در گاو پاپ، کشیش کوئلستیس در سال 1687 به عنوان بدعت محکوم شدند. منتقدان بدعت "آرام گرا" را شامل بالا بردن اشتباه "تفکر" بر "مراقبه" و سکون فکری می دانستند. بر دعای آوازی، و انفعال درونی نسبت به عمل پرهیزگارانه در روایتی از دعای عرفانی، رشد معنوی و اتحاد با خدا (یکی که در آن اتهام، امکان دستیابی به حالتی بدون گناه و اتحاد با الوهیت مسیحی وجود داشت).
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Quietism is the name given (especially in Roman Catholic theology) to a set of beliefs that rose in popularity in France, Italy, and Spain during the late 1670s and 1680s, particularly associated with the writings of the Spanish mystic Miguel de Molinos (and subsequently François Malaval and Madame Guyon), and which were condemned as heresy by Pope Innocent XI in the papal bull Coelestis Pastor of 1687. The "Quietist" heresy was seen by critics to consist of wrongly elevating "contemplation" over "meditation", intellectual stillness over vocal prayer, and interior passivity over pious action in an account of mystical prayer, spiritual growth and union with God (one in which, the accusation ran, there existed the possibility of achieving a sinless state and union with the Christian Godhead).
(منبع: ویکی پدیا)
فهرست مندرجات:
Table of contents :
Preface
Acknowledgements
Contents
Editor and Contributors
Part I The Quietist Thinking
1 Philosophical Thinking: An Introduction
1 Part I. The Quietist Thinking
2 Part II. The Agnostic Mind
3 Part III. The Mystic’s World
References
2 What is Philosophical Quietism (Wittgensteinian and Otherwise)?
1 Introduction
2 The Wittgensteinian Roots of Quietism
3 Four Candidates for Quietism
4 Quietism and Scientific Theories in Philosophy
5 Philosophical Methodology with a Quietist Constraint
6 Conclusion
References
3 Silence as a Therapeutic Device: A Case for Śūnyavāda as Philosophical Quietism
1 Introduction
2 Śūnyavāda and the Question of Language
3 Śūnyavādin’s Critique of Pramāṇa System
4 Śūnyavādin’s Non-essentialism (Nisvabhāvatā) and Its Relation to Their Soteriology
5 Śūnyavādin’s No-Thesis Stance as Philosophical Quietism
References
4 Rationalistic Value Realism as a Religion Without God: An Option for Metaethical Quietism
1 Quietist Aspects of Contemporary Rationalistic Moral Realism
2 Dworkin’s Comprehensive Value Realism
3 Metaethical Cognitivism Without Metaphysics
4 Groundless Value Realism as a Religion Without God
5 Concluding Queries
References
5 Does the Ineffability of Brahman Lead to Quietism? Śaṅkara on the Indispensability of Language
1 Introduction
2 The Role of Scriptural Testimony
3 Four Mahāvākyas and Brahman
4 Advaitic Theory of Verbal Cognition and Knowledge
5 Brahman’s Ineffability and the Limitation of Language
6 Conclusion
References
Part II The Agnostic Mind
6 Sañjaya’s Ajñānavāda and Mahāvīra’s Anekāntavāda: From Agnosticism to Pluralism
1 Ancient Jaina Texts and the School of Ajñāna
2 Ancient Buddhist Texts and Sañjaya
3 Ajñānavāda and Syādavāda: Influence of the One Over the Other
4 Śaṅkara Critiques Anekāntavāda or Ajñānavāda?
5 Conclusion
References
7 Agnosticism, Atheism, and Naturalism’s Imaginaire: A Defense of God and Religion
1 Secularism and the West
2 Clifford and James
3 Science, Religion, and Secularism
4 Is Religion Socially Pernicious?
5 Pascal’s Real Challenge
6 Revisiting Aquinas
7 Conclusions
References
8 Mystical Theistic Ineffability and Agnosticism
1 Ineffability and Agnosticism
2 The Principle of Charity
3 The Internal Objection and the External Objection
4 Ineffability Defended
5 Functionalist Ascriptions
References
9 An Agnostic Deconstruction of Mysticism and the Philosophical Value of Its Truth Claims
1 Introduction
2 The Method of Deconstructionism
3 Zen Buddhism and Absolute Nothingness
4 Biosophy and Emotion
5 Kabbalah and Ein-Sof
6 The Final Analysis
7 Conclusion
References
Part III The Mystic’s World
10 Plotinus and Godlike Virtues
1 An Inconsistent Triad?
2 Aristotle on Mortal and Immortal Thinking
3 Which Gods? Which Virtues?
4 The God at the Center
5 A Concluding Remark
References
11 Connection Between Faith and Reason in Religious Mysticism
1 Introduction
2 Defining Faith
3 Relation Between Faith and Reason
4 Inclusivism, Exclusivism and Pluralism
5 Conclusion
References
12 Mysticism of Experience, Faith in Communication: Nietzsche and Kierkegaard
1 Introduction
2 Nietzsche: General Thought and Individual Experience
3 Kierkegaard: Objective Reason and Subjective Existence
4 Conclusion
References
13 Encoded Language as Mystical Revelation Among the Bāuls of West Bengal
1 Medieval Folk-Poets and Modern Bengali Bāul Minstrels
2 Buddhist Syncretic Heterodoxy
3 Coded Language
4 Ethnographic Exegesis
5 Concluding Reflections
References
14 The Cosmic World, the Mystical Mind and the Vedic Concept of Origination
1 Introduction
2 What is It to Be a Mystery?
3 Origination Versus Creation: Parallels Between Hindu Mysticism and Christian Mysticism
4 The Mystical Mind
5 A Concluding Remark
References
15 Concluding Questions
1 Quietism and the Limits of Language
2 Agnosticism and the Limits of Human Reason
3 Mysticism and the Known-Unknown Puzzle
Index