دین پژوهی English Springer Netherlands 2025 Table of contents :,Preface,Acknowledgements,Contents,About the Editors,Contributors,List of Figures,List of Tables,1 The End of the Beginning for the Geographies of Religion?,References,Section I: Theoretical Interventions,2 Infrasecular Geographies: Making, Unmaking, and Remaking Sacred Space,2.1 Introduction,2.2 Post-secular, Postsecular, and Infrasecular,2.3 Sacralization: Making Sacred Space,2.4 Desecration, Desacralization, and Resacralization: Unmaking and Remaking Sacred Space,2.5 Converted Churches: Unmaking and Remaking Sacred Space in Infrasecular Europe,2.6 Some Possible Directions,References,3 Invisible Visibilities, Visible Invisibilities: Reflections on the Infrasecular,References,4 Sacred Archipelagos: Geographies of Secularization,4.1 Introduction,4.2 The Secularization Paradigm and Geography,4.3 Secularization-as-Differentiation,4.4 Social Differentiation and the Fragmentation of the Sacred,4.5 Differentiation: Social Levels, Scales, and Place,4.6 Conclusion,References,5 Reflections on ``Sacred Archipelagos: Geographies of Secularization,´´ by Justin Wilford,5.1 Wilford in Evangelicalism: Saddleback Church in Sacred Subdivisions,5.2 ``Liturgical Lite´´: Differentiation as ``Grounded Theologies´´,5.3 ``Forget It, Rick, It´s Chinatown´´: The Normalization of Anomie in Secularization,5.4 Revisiting the Archipelago: Differentiated Dissatisfaction and Secular Longing,References,6 Geographies of Postsecular Rapprochement in the City,6.1 Introduction: Faith-Based Organizations (FBOs) and the City,6.2 Emerging Geographies of Postsecularism,6.3 Secular and Postsecular?,6.4 Crossover Narratives,6.5 Understanding Postsecular Rapprochement,6.5.1 Moving Beyond Secularist Fundamentalism,6.5.2 Moving Beyond Faith-Based Fundamentalism,6.6 Conclusion,References,7 The Hopeful Possibility of Postsecularity,7.1 Postsecularity and Its Discontents,7.2 Future Areas for Consideration,References,8 Grounded Theologies: ``Religion´´ and the ``Secular´´ in Human Geography,8.1 Introduction: ``Religion,´´ ``the Secular,´´ and Geographies of Grounded Theologies,8.2 From Secularization to Secular Theologies: Appropriating Radical Orthodoxy,8.3 Recovering Homo Religiosus: Transcending Sacralizing Constructivism,8.4 Placing Grounded Theologies: Lived Religion in the ``Nova Effect´´,8.5 Peaceful Cohabitation: Critical Geopolitics and Lived Grounded Theologies,8.6 Conclusion: Grounded Theologies and Human Geography,References,9 Reflections on ``Grounded Theologies: `Religion´ and the `Secular´ in Human Geography,´´ by Justin Tse,9.1 ``The Offense of the Cross´´: Homo Religiosus in Global Christianity,9.2 ``Grounded Theologies´´: Radical Orthodoxy in a World of ``Global Shifts´´,9.3 Postcolonial Political Theology: Grounded Theologies as a ``Pedagogy of the Oppressed´´,References,Section II: Developments,10 Geography and Religions,10.1 A Geography of Religion?,10.2 New Directions,10.3 Familiar Themes,10.4 Neglected Questions,10.5 Conclusion,References,11 Reflections on ``Geography and Religions´´,References,12 Geography and Religion: Trends and Prospects,12.1 Historical Development,12.2 Geography of Religion: Developments in the Twentieth Century,12.3 On the Relationship Between the Geographer and the Religionswissenschaftler,12.4 Empirical Research: A Tour d´Horizon,12.4.1 The Berkeley School of Cultural Geography: Influences on the Study of Religious Geography,12.4.2 The ``New´´ Cultural Geography: Parallels in Religious Geography,12.4.3 Religious Ecology,12.5 Overview,References,13 Geography/Religion: Not Tabula Rasa, but Terra Incognita,References,14 Deathscapes and Religion,14.1 Introduction,14.2 Religion and Human Deathscapes,14.3 Cemeteries and Crematoria,14.4 Deathscapes, Diversity, Inclusion-Exclusion, and Contestation,14.5 State Influence on Religious Deathscapes,14.6 Conclusion,References,15 Interreligious Landscapes: Theory, Spaces, and Migration in Global Settings,15.1 Introduction,15.2 Defining ``Interreligious Studies´´ and Religion,15.3 Contestations and Meetings in Place: Relations Between Interreligious Studies and the Geography of Religion,15.4 Case Study: Multifaith Spaces,15.4.1 House of Cultures and Religions, Munich, Germany,15.4.2 Abrahamic Family House, Abu Dhabi, United Arab Emirates,15.4.3 Museum of World Religions, Taipei, Taiwan,15.5 Case Study: Informal Interreligious Encounters in Ambon and Singapore,15.5.1 The Distorted Space: Muslim-Christian Relations in Pre- and Post-Conflict Ambon,15.5.2 Fleeting Spaces: Interreligious Friendship among Indonesian Muslim and Christian MDWs in Singapore,15.6 Conclusions: Toward Future Exploration,References,16 Mapping ``New´´ Geographies of Religion: Politics and Poetics in Modernity,16.1 Introduction,16.2 The Politics and Poetics of the Sacred,16.2.1 Politics of Space,16.2.2 Poetics of Place,16.2.3 Poetics of Community,16.2.4 Politics of Identity and Community,16.2.5 Bridging the Politics and Poetics of Place, Identity, and Community,16.3 Conclusion: ``New´´ Geographies of Religion,References,17 (In)Coherence and the Absent Present: 1990s and the Geographies of Religion,17.1 A New Decade of Ferment,17.2 Impetuses,17.3 Making Sense of Proliferation,17.4 Charting Pathways Forward,17.5 Epilogue,References,18 Enchanted Spaces: The Séance, Affect, and Geographies of Religion,18.1 The Spiritualist Movement and the Effects of the Séance,18.2 The Performance and the Affect of the Séance,18.3 Enchanted Spaces,18.4 Conclusion,References,19 Feeling Without Believing: Enchanting Geographies of Religion and Spirituality,19.1 Introduction,19.2 Enchantment in the Enchanted Archive,19.3 Enchantment and Feeling Without Believing,19.4 Conclusion,References,20 Sacred Places as Contested Spaces: It Goes with the Territory,20.1 Introduction,20.2 The Contested Nature of Sacred Places,20.3 Sacred Places and National Revival in Conflict: A View from the Former Soviet Realm,20.4 Contested Sacred Places in Colonial Context: Aboriginal Groups Reclaiming Their World,20.5 Sacred Places as Battle Grounds in the 1992-1995 War and Postwar Bosnia-Herzegovina,20.6 Concluding Remarks,References,21 Precarious Sacred Space: Presence, Contingency, and Community,21.1 Introduction,21.2 Precarious Sacred Spaces,21.3 Approaching the Case Study,21.4 Case Study: Muslim Worshippers in Aberystwyth,21.5 Precarious Spatialities,21.6 Conclusions,References,22 Beyond Houses of Worship: Understanding and Exploring Alternatively Sacred Spaces,22.1 Introduction,22.2 Defining Religion and Sacredness,22.3 Alternatively Sacred Spaces in Geographic Research,22.4 Overlooked Spaces of Sacredness,22.5 Digital Spaces and Future Explorations,References,23 Spaces of Alterity: Contemporary Geographies of Alternative Sacred Space,23.1 Modernity: A Scattered Sacred,23.2 Ideoscapes: Refiguring State-Sponsored Memory-Work,23.3 Consumptionscapes: ``Eat. Drink. Believe.´´,23.4 Conclusion,References,24 Governing Religious Space: Exploring the Religion and Urban Planning Nexus,24.1 Introduction,24.2 Establishing the Terrain: The Faith, Place, and Planning Nexus,24.2.1 Forms of Planning Impact,24.2.2 The Institutional Dimension,24.3 Migration, Social Reconstruction, and Changing Religious Landscapes,24.3.1 Decolonization, Postwar Reconstruction, and the State,24.3.2 From Economic Migration to Social Reconstruction,24.3.3 Diaspora Formation and the Religious Landscape,24.4 Religion, Planning, and the ``Multicultural Urban´´,24.5 Toward Coproductive, Post-Secular Planning,24.6 Conclusion,References,25 Religion and Gentrification in Property-Led Societies: The Transformation of Religious Spaces,25.1 Introduction,25.2 Religious Landscape and Gentrification: Advancing the Urban-Religion Nexus,25.2.1 Tangible Transformation,25.2.2 Intangible Transformation,25.3 Religious and Market Forces in Property-Led Societies: The Case of Hong Kong,25.3.1 Urban Church Spaces,25.3.1.1 Tangible and Intangible Changes,25.3.2 Church Spaces in the Countryside,25.3.2.1 Tangible and Intangible Changes,25.4 Conclusion,References,26 The Politics of Sacred Space in Chinese Christianity,26.1 Introduction,26.2 The Entrepreneurial Production of Christian Space,26.3 Spatial Struggle at Home,26.4 Spatial Conquest in Diaspora,26.5 Conclusion: The Politics of Sacred Space in Lay Religious Context,References,27 Veiled Meanings: Young British Muslim Women and the Negotiation of Differences,27.1 Introduction,27.2 Dress and Identity for Muslim Women,27.3 Negotiations Within Context,27.4 Negotiating ``Asian´´/``English´´ Binaries,27.5 ``East Meets West´´: Performing ``Hybrid´´ Identities,27.6 ``New´´ Muslim Identities and the Hijab,27.7 Conclusion: Contradictions and Possibilities,References,28 Reflections on ``Veiled Meanings: Young British Muslim Women and the Negotiation of Differences´´,References,29 The Veil and Urban Space in Istanbul: Women´s Dress, Mobility, and Islamic Knowledge,29.1 Introduction,29.2 Dress and the Body: A Framework for Analysis,29.3 Veiling and the Production of Space in Turkey,29.4 Methodology,29.5 Veiling Choices and the Negotiation of Urban Space,29.5.1 Veiling at University: Out of Place?,29.6 Between Belief, Ritual, and the Everyday: Islam and Veiling in the City,29.6.1 Veiling Choices and Islamic Knowledge,29.7 Conclusion: The Local Production of Islamic Knowledge,References,30 Everyday Spaces of Religion, Politics, and Difference in Turkey,References,31 Youthful Muslim Masculinities: Gender and Generational Relations,31.1 Introduction,31.2 The Study,31.3 Gender Relations,31.4 Markers of Social Difference and the Importance of Locality,31.5 Generational Relations,31.6 Conclusion: Multiple Muslim Masculinities?,References,32 Intersectionality, Intergenerational Relations, and Relationality: Revisiting Youthful Muslim Masculinities,32.1 Introduction,32.2 Intersectionality,32.3 Intergenerational Relations,32.4 Relationality,References,33 Islamophobia and the Muslim Body,33.1 Introduction,33.2 From the Geographies of Religion,33.3 to the Geographies of Islamophobia,33.4 Focusing on the Muslim Body,33.5 Muslim Bodies Performing Strategies of Invisibility, Normalcy, and Intimacy,33.6 The Reality of Parisian and London Muslim Bodies,33.6.1 Seeking Invisibility,33.6.2 Seeking Normalcy,33.6.3 Seeking Intimacy,33.7 Conclusions,References,34 The Religious Subject: The History of a Concept and the Case for Its Pluralized and Decolonized Future,34.1 Introduction: Beyond Rejecting the Religious Subject,34.2 The Geography of Religion in the Past: Forgetting the Subject?,34.3 Arriving at the Subject,34.4 Theography and Conceptualizing the Religious Subject,34.5 Subjecting the Reject to Critique,34.6 Religious Psychogeography with a Strained De-/Colonial Subject,34.7 Conclusion,References,35 Global Shifts, Theoretical Shifts: Changing Geographies of Religion,35.1 Introduction,35.2 ``Differentiations´´ of the Last Decade,35.2.1 Different Sites of Religious Practice,35.2.2 Different Sensuous Geographies,35.2.3 Different Constituents of Population,35.2.4 Different Religions,35.2.5 Different Geographies and Different Geographical Scales of Analyses,35.3 Postsecularization,35.4 Global Shifts,35.4.1 Growing Urbanization and Social Inequality,35.4.2 Deteriorating Environment,35.4.3 Ageing Population,35.4.4 Increasing Human Mobilities,35.5 Conclusion,References,36 From the Outside In: Global Shifts and Changing Geographies of Religion,36.1 Intellectual Developments of the Day,36.2 From the Outside In,36.3 Toward Publicly Relevant Geographies of Religion,References,37 Geographies of Secularism,37.1 Introduction,37.2 Thought Over Faith: Secular Objections to Religion,37.3 Secularization: A Historical Contextualization,37.4 Global Geographies of Secularism,37.5 European Secularism,37.6 American Exceptionalism: Secularism in the United States,37.7 Post-Secularism,37.8 Concluding Thoughts,References,38 Religions, Political Ecologies, and Nature-Society Geographies,38.1 Introduction,38.2 Understanding Disengagement,38.2.1 Among Critical Nature-Society Geographies,38.2.2 Disengagement Among Geographies of Religion,38.3 Constructing Scaffolding,38.3.1 Sacred Sites,38.3.2 Identities and Subjectivities,38.3.3 Material Practices and Social Movements,38.4 Conclusion,References,39 Religion and Geopolitics: Apocalyptic Geopolitics as a Way of Knowing About Global Space,39.1 Introduction,39.2 Geopolitics and Critical Geopolitics,39.3 Geopolitics of Religion and Religious Geopolitics,39.4 Apocalyptic-Conspiracist Geopolitics,39.5 Apocalypticism as Producer of Geopolitical Knowledge,39.6 Short History and Eschatology of American Apocalyptic and Geopolitical Imaginations,39.7 Anti-Christ Narratives and Geopolitics in the Twentieth Century,39.8 The Rise of the New World Order Imaginary,39.9 Conclusion,References,40 Confucian Geopolitics,40.1 Introduction,40.2 Confucian Philosophies as a Kind of Geopolitical Thinking in Ancient China,40.2.1 The Emergence and Evolution of Confucianism as Governance Thought,40.2.2 Hua (/) vs. Yi (/): The Geographical Thinking in Confucianism,40.2.3 The Geopolitical Dimensions of Confucianism,40.3 Confucian Geopolitics in Contemporary China,40.3.1 The Adaptation of Confucian Geopolitics in Contemporary China,40.3.2 How Confucian Geopolitics Makes Sense in Current Chinese Society?,40.3.2.1 Case One: Chinese Socialist Views of Morality-Interest (),40.3.2.2 Case Two: The Belt and Road Initiative (BRI),40.4 Conclusion,References,Section III: Directions,41 Theo-ethics,41.1 Introduction,41.2 Political Theologies and Theo-ethics,41.3 Theo-ethics, Faith-Based Organizations (FBOs) and Neoliberalism,41.4 Feminism and Theo-ethics: Freedom and Ethical Self-Formation,41.5 Spatial Contingencies and the Variegated Embeddedness of Theo-ethics,41.5.1 Variegated Secularities,41.5.2 Theo-ethics Beyond Christendom,41.5.3 Intersectional Conditions of Theo-ethics,41.6 Conclusion: Toward a Postsecular Geography of Theo-ethics,References,42 Christian Geographers, Christian Geographies,42.1 Introduction: The ``Evangelical´´ Shape of Christian Critiques of Evil,42.2 Natural Theology and Empirical Ontology: The Protestant Reformation and the Geographical Tradition,42.3 Evil and Conversion: ``Privatistic Iniquity´´ in David Ley´s ``City as Good and Evil´´,42.4 Postsecular Theo-ethics: Paul Cloke in the ``Mean Times´´,42.5 Pacific Geopolitics: Nick Megoran´s Theological Imagination and the ``Church´´,42.6 Conclusion: Beyond Evil to the Good,References,43 Religion and Social Welfare: New Critical Perspectives,43.1 Introduction,43.2 Contested Landscapes of Social Welfare and Religion,43.3 New Critical Perspectives,43.3.1 Lived Religion and Spirituality in Austerity,43.3.2 Welfare and the Political-Economy of Spiritual Abuse,43.3.3 Theological Mobilities, Religious Networks, and Social Policy,43.3.4 Reparatory Histories of Faith-Based Welfare,43.4 Conclusion,References,44 Religious Economies: Insights from Buddhist Innovations in China,44.1 Introduction,44.1.1 Geographies of Postsecularity,44.1.2 Religious Economics,44.1.3 Entrepreneurial Religions in Real-World Contexts,44.2 Background and Methods,44.3 Land Development, Cultural Tourism, and Buddhist Spectacles,44.3.1 Lingshan Grand Buddha and Lingshan Buddhist Scenic Spot, Wuxi,44.3.2 Niu-Shou Mountain Cultural Tourism Zone, Nanjing,44.4 Entrepreneurship and Buddhism,44.4.1 Yufo Temple (Jade Buddha Temple), Shanghai,44.4.2 Xianghai Temple, Tongxiang County, Jiaxing,44.5 Conclusion,References,45 The Community Economics Shaping Alternative Spaces of Islamic Futurity in Singapore,45.1 Introduction,45.2 The Structuring of Muslim Community in Singapore,45.3 Forging New Spaces of Islamic Futurity,45.3.1 Community Economics,45.3.2 The Marketization of Mosques,45.3.3 The Informal Laboring of New Spaces of Islamic Futurity,45.4 Conclusions,References,46 Religious Lives and Transnational (Im)mobilities: Migrant Religiosity in ``Austerity´´ Britain,46.1 Introduction,46.2 Geographies of Religion, Migration and Transnationalism,46.3 Religion, Hostile Environments and Neoliberal Governance: Complicity and Contestation,46.4 Religion and Entrepreneurship,46.5 Conclusion and Pathways for Future Research,References,47 Prosperity Churches: Space, Culture, Image, and Global Capitalism,47.1 Introduction: Prosperity Churches as a Subcategory of Megachurches,47.2 The ``Prosperity Premium´´: Positioning Between Marketplace and Mainline Christianity,47.3 Hybrid Spatial Logic, Branding, and the Market,47.4 Prosperity Churches as Global Urban Nodes,47.5 Conclusion: Prosperity, Popular Christianity, and the Market,References,48 Spaces, Places, and Networks: Geographical Approaches to Methodism in the Past,48.1 Introduction,48.2 Methodism,48.3 Methodist Spaces,48.4 Methodism and Place,48.5 Methodism´s National and International Networks,48.6 Stoke Newington´s Methodists,48.7 Conclusion,References,49 Learning for Life: Schools as a Proxy for Religion´s Place in Society,49.1 Introduction,49.2 Geography, Religion, and Schools: An Overview,49.3 Faith Schools: ``Segregation´´ or ``Integration´´?,49.3.1 Established Debates,49.3.2 More Recent Developments: The Case of Jewish Schools in England,49.4 Community Schools: Inclusive of Religion?,49.5 Schools: Adopting, Challenging or Mediating Dominant Discourses?,49.6 Conclusion: The Relevance of Schools to Geographies of Religion,References,50 The Embodied Spatiality of Ritual Nailing in the Roman Catholic Philippines,50.1 Introduction,50.2 The Maleldo,50.3 Modified Spatiality: MECQ and the Liturgical New Normal,50.4 Embodied Spatiality: Pabasa and Visita Iglesia,50.5 Conclusion,References,51 American Evangelicals and the Problem of ``Culture´´,51.1 Introduction,51.2 Evangelicalism in the New Geographies of Religion,51.3 Spiritual and Cultural Otherness in the Mission Field,51.4 Contemporary Evangelicalism as the Production of ``Cultures´´,51.5 Short-term Mission Leaders and the Imagining of Faith and Culture,51.6 Conclusion,References,52 Religion and Tourism in Japan,52.1 Introduction,52.2 Location of Religious Tourism in Japan,52.2.1 Situation of Religious Tourism in Japan Since the 2000s: An Overview of Previous Datasets,52.2.2 Short Summary,52.3 Dynamics of Relationship Between ``Religiosity´´ and Tourism,52.3.1 Case Study 1: Sacred Sites for Tourism Strategy,52.3.2 Case Study 2: Para-Religious Tourism or ``Animated´´ Tourism?,52.4 Conclusion,References,53 Everyday Mobilities: Constructing Geographies of Religion and Spirituality in Daily and Repeated Journeys and Activities,53.1 Introduction,53.2 The New Mobilities Paradigm,53.3 Geographies of Religion and Spirituality,53.4 Everyday Mobilities and Geographies of Religion and Spiritualities,53.4.1 Flows and Frictions in Everyday Mobilities,53.4.2 Networks of Time-Spaces for Spiritual Practice,53.4.3 Circulations and Encounters Between Strangers and Spirituality,53.5 Conclusion: Religion and Spirituality and Everyday Time-Spaces of Mobilities,References,54 Geographical Implications of Mormonism´s Shifting Media Representations,54.1 Introduction,54.2 The Geopoliticization of Mormonism,54.3 Work Related to the Geopoliticization of Mormonism,54.4 Media Representations of Mormonism,54.5 Portrayal of Mormon Spaces and Places in Recent Streaming Media,54.6 Conclusion,References,55 Propagating Digital Dharma: The Possibilities and Politics of Reinventing Buddhist Meaning in a Digital Age,55.1 Introduction,55.2 Problematizing the Relationship Between the ``Sacred´´ and the ``Secular´´ in this Digital Age,55.3 Reinventing Buddhism in the Twenty-First-Century Singapore,55.4 Propagating Dharma in a Digital Age: Remaking Geographies of Youthful Pieties,55.5 Challenges and Conflicts in Reinventing Buddhism in a Digital Age: Translational Politics of Language and Culture,55.6 Conclusion,References,56 The Geographies of Lao Spirit Mediumship in Mainland Southeast Asia,56.1 Introduction,56.2 The Lao,56.3 Lao Spirit Mediums,56.4 Doing the Research,56.5 The Geographies of Lao Spirit Mediums,56.6 Conclusion,References,57 Visualizing the Spaces of Chinese Spirit Mediums,57.1 Introduction,57.2 Tang-ki, Sin tua, and Unofficial Sacred Space in Singapore,57.3 Interactions with the State,57.4 Photography and Visual Ethnography,57.5 Spaces of Differential Capital,57.6 The Body as Sacred Space, Spiritual Capital Magnified,57.7 Going Outfield, Arbitrating Sacred Space,57.8 Sacralization, Embodied Hierophanies, and Spiritual Capital,57.9 Conclusion: Collectivizing Spiritual Capital and Visualizing Spiritual Capital,References,Section IV: The View from the Outside,58 Religion in the Conception of the Nation: Beyond the Modernist-Primordialist Debate,58.1 Introduction,58.2 Finding Religion in Nationalism,58.3 Deconstructing the Modern,58.4 Nationalism as Religion,58.5 The Sacred and the Secular,58.6 Conclusion,References,59 Religionswissenschaft Revisited,59.1 Yoga and Freedom in the 1950s: Road to the Transhistorical,59.2 Noncosmic Religion: Geometric and Existential Space,59.3 Following Patanjali on an Ancient Road: Beyond Ethics and into Stillness and Magic,59.4 The Yogi as Icon: Mirroring the Transcendent,59.5 Cosmological or the Ideological: Navigating the Line Between the Geography of Religions and the History of Religion?,59.6 Mircea Eliade: Master in the Light and Dark,References,60 Geography and Religious Studies: Insights Gained, Opportunities Missed, and Collaborations Proposed,60.1 Geography´s Influence on My Work,60.2 Religious Studies Scholarship and the Discipline of Geography,60.3 Insights Gained and Opportunities Lost,60.4 Topics and Frameworks for Future Collaborations,References,61 Anthropological Geographies of Religion: Or, My Debt of Gratitude to Geography,61.1 Introduction,61.2 Geographies of Exclusion,61.3 A Suspicion of Maps,61.4 Spatializing Religious Difference,61.5 Conclusion,References,62 Where Are the Boundaries between Nature, Culture, and Religion? The Critique of Naturalism in Anthropology´s Ontological Tu...,62.1 Introduction,62.2 From Representations to Ontology in the History of Anthropology,62.3 Religion and the Nature-Society Divide in the Classical Roots of the Anthropology of Religion,62.4 Descola´s Typology of Ontologies,62.5 Ingold´s Dwelling Perspective,62.6 Kohn´s Thinking Forests,62.7 Concluding Remarks,References,63 The Spatial Turn in the Sociology and Anthropology of Religion,63.1 Introduction,63.2 Deterritorialization and Transnational Faith Practices,63.3 Meaningful Place-Making and Religious Reterritorialization,63.4 Urban Mobilities and the Production of Spiritual Space,63.5 Conclusion: Local Histories and Utopian Futures,References,64 Spacing Ethics: Assembling the Anthropology and Geography of Religion,64.1 Ethics in Anthropology,64.2 Anthropology and Ethnography,64.3 Religion as Constructed Category,64.4 The Other Side of the Fence: Space, Power, and Politics,64.5 Debating Postsecularity and Defining Religion,64.6 Conclusion: Method as Generative Interdisciplinary Terrain,References,65 ``Urban Spaces´´ and ``Infrastructures´´ as Sites for Theorizing ``Diaspora Religion´´,65.1 Introduction,65.2 Urban Modernity Interfacing Religious Worlds,65.3 Reading Religion Through an Infrastructural Lens,65.4 Concluding Note,References,66 Communicating Sacred Spaces: Religious Authority, Community, and Bounded Automation in Virtual Worlds,66.1 Communication and Religious Community Building: Multiple Modalities, Sites, and Scales,66.2 Bounded Religious Automation,66.3 Tensions and Continuities in the Religious Metaverse,66.4 Conclusion,References,67 Shifting Paradigms: Putting Migrants at the Center of Media Studies and Communication Studies Scholarship on Religion,67.1 Introduction,67.2 The Disciplines of Media and Communication: A Brief Overview,67.3 Migrants: People on the Move, People Circulating,67.4 Christian Churches and the Well-Being of (Temporary) Migrants,67.5 Conclusion,References,68 Historical GIS (Geographical Information Systems) and the Geography of Religion,68.1 Introduction,68.2 Western Classical Studies, Digital Atlases, and National Historical GIS Systems,68.3 Religious Pluralism and Cross-Cultural Historical GIS Platforms,68.4 Maps of Religion and Globalization,68.5 Religion in Asia and Historical GIS,68.6 Historical GIS of Ritual Alliances on the Irrigated Alluvial Putian Plain, Fujian, China,68.7 A Historical GIS for a State in Permanent Territorial Revolution,68.8 GIS in the Study of Transnational Networks,68.9 Limitations and Sustainability of Historical GIS Platforms,References,69 Spatial Trajectories, Theories, and Topoi in the Study of Religion and Film,69.1 Introduction,69.2 Trajectories,69.3 Theory,69.3.1 Paul Schrader: Film as a Phenomenological Space for Transcending Finitude,69.3.2 The Ritual Spaces of Film Viewing and Utopic Imaginality,69.3.3 S. Brent Plate: Religious Place-Making Through Cinematic Production and Consumption,69.4 Topoi,69.4.1 The Cinema: A Simultaneously Secular, Religious, and Postsecular Space,69.4.2 Religious Journeys Across Media Spaces,69.5 Conclusion,References,70 Conclusion: Geographies of Religion as Integrative Study,70.1 Religion as a Big Question: The Other World in the Real World,70.2 Integrating Religion: Geographies of Religion in ``Real-World´´ Geography,70.3 Investigating Worlds Beyond and Why,References,Correction to: Religion and Gentrification in Property-Led Societies: The Transformation of Religious Spaces,Correction to: Chapter 25 in: L. Kong et al. (eds.), Handbook of the Geographies of Religion, Springer International Handbooks...,Index text Kong, Lily Author H. Tse, Justin K Author Woods, Orlando Author Lily Kong, Orlando Woods, Justin K. H. Tse Author book 9783031648113 1403-11-16 1403-11-17