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            <title>کتاب مقدس سکولار: چرا بی ایمانان باید دین را جدی بگیرند؟ [کتاب انگلیسی]</title>
            
            
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                    <title>The Secular Bible: Why Nonbelievers Must Take Religion Seriously</title>
                    
                    
                    
                </titleInfo>
            
        
                <subject>
                    <topic>سکولاریسم</topic>
                </subject>
        
                <subject>
                    <topic>فلسفه دین</topic>
                </subject>
        
                <subject>
                    <topic>دین پژوهی</topic>
                </subject>
        
                <subject>
                    <topic>سکولاریسم </topic>
                </subject>
        
        
                <language>
                    <languageTerm type="text"  authority="iso639-2b">English</languageTerm>
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            <publisher>Cambridge University Press </publisher>
            <dateIssued>2005</dateIssued>
            
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        <note>  </note>
        
        <tableOfContents>Table of contents :,Cover......Page 1,Half-title......Page 3,Title......Page 5,Copyright......Page 6,Dedication......Page 7,Contents......Page 9,Preface and Acknowledgments......Page 13,Nonbelievers, the bible, and religion......Page 17,The current crisis of secular intellectual culture......Page 20,“Secularism” redefined......Page 23,Conclusion: the challenge for secular intellectuals......Page 25,Suggestions for further reading......Page 28,Part one The composition of the hebrew bible......Page 31,1 Who Wrote the Bible? Ancient Responses......Page 33,Creativity versus stenography......Page 34,Texts just happen!: the biblical conception of the origin of texts......Page 38,A flawed equation: torah = the first five books = the writing of moses......Page 40,Conclusion: the hebrew bible as an unself-conscious artifact......Page 44,Suggestions for further reading......Page 45,2 “Who Wrote the Bible?”: Modern Responses......Page 46,The documentary hypothesis and the birth of modernist exegesis......Page 48,More moderns: tradition history, inner-biblical exegesis, and the haggadic hypothesis......Page 50,Conclusion: assemblage, not authorship......Page 54,Suggestions for further reading......Page 56,3 A Secular Answer to “Who Wrote the Bible?”......Page 58,How many wrote the hebrew bible?......Page 59,The bible’s meanings never meant......Page 62,Possibilities of meaning......Page 64,Conclusion: secular hermeneutics – a parasitic enterprise......Page 67,Suggestions for further reading......Page 68,Part two The interpreters of the hebrew bible......Page 71,4 Why Is There So Much Biblical Interpretation?......Page 73,Power and the bible’s appeal......Page 74,Reason one: the interpretive injunction......Page 76,Reason two: interpretive necessity and the quest for the better model......Page 78,Reason three: the bible’s divine proximity (“prisoners of hope”)......Page 81,Conclusion: “i love you. you’re perfect. now change!”......Page 83,Suggestions for further reading......Page 84,5 Introducing Biblical Scholars and Secular Hermeneutics......Page 86,The ethos of the exegete......Page 89,Hermeneutics and sociology: the postmodern contestation of modernist exegesis......Page 94,Conclusion: politics and scholarship......Page 98,Suggestions for further reading......Page 99,Part three politics and scripture......Page 101,6 On Jewish Intermarriage: The Bible Is Open to Interpretation......Page 103,Against intermarriage: the canaanite nations......Page 105,Ezra and nehemiah......Page 106,Preferring voluptuousness to god: intermarriage in hebrew scriptures......Page 108,The bible betrayed?......Page 110,Conclusion: scripture as simulacrum......Page 113,Suggestions for further reading......Page 116,7 Same-Sex Eroticism and Jerry Falwell......Page 117,“Lying downs of a woman”: hebrew scripture’s ambiguous testimony on homoeroticism......Page 118,The new testament evidence......Page 122,Scholars, demagogues, secularists, and public discussions of homosexuality......Page 125,Conclusion: “now it can be exegeted!”......Page 128,Suggestions for further reading......Page 130,8 The Secular Qur’an?......Page 132,The hebrew bible and the qur’an: a comparison of textual consciousness......Page 133,Interpretive quiet zones and hotspots......Page 135,Modern biblical scholarship: heroism and latent secularizing thrust......Page 137,Secularizing the qur’an: the triple obstacles......Page 139,Conclusion: the new mu‘tazila......Page 142,Suggestions for further reading......Page 144,Conclusion: Beyond Church and State: New Directions for Secularism......Page 146,The secular tyranny myth......Page 147,Secular works: new projects for secular intellectuals......Page 151,Done?: the inescapability of religion......Page 155,Introduction: secularists and the not godless world......Page 159,1. Who wrote the bible? (ancient responses)......Page 163,2. “Who wrote the bible?”: modern responses......Page 169,3. A secular answer to “who wrote the bible?”......Page 175,4. Why is there so much biblical interpretation?......Page 179,5. Introducing biblical scholars and secular hermeneutics......Page 182,6. On jewish intermarriage: the bible is open to interpretation......Page 186,7. Same-sex eroticism and jerry falwell......Page 197,8. The secular qur’an?......Page 205,Conclusion: beyond church and state: new directions for secularism......Page 210,Index of Biblical Citations......Page 215,Index of Qur’anic Citations......Page 219,Index of Rabbinic, Early, Jewish, and Patristic Citations......Page 220,Index......Page 222</tableOfContents>
        
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                    <namePart>برلینربلاو, ژاک (Jacques Berlinerblau؛ استاد آمریکایی تمدن یهود در دانشکده خدمات خارجی دانشگاه جرج‌تاون &#171;Georgetown University&#187; در محله جرج‌تاون در واشینگتن، دی. سی. آمریکا؛ پژوهشگر: سکولاریسم، زیبایی شناسی سکولار، دین و سیاست، فیلیپ راث &#171;Philip Roth&#187;، &quot;سیاهان و یهودیان&quot;), 1966م. پورتلند، مین، آمریکا#</namePart>
                    
                    
                    <namePart type="date">1966م. پورتلند، مین، آمریکا#</namePart>
                    
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                    <namePart>Jacques Berlinerblau</namePart>
                    
                    
                    
                    
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