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            <title>ماهیت فلسفه: پدیدارشناسی، علوم طبیعی و متافیزیک هوسرل [کتاب انگلیسی]</title>
            
            
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                    <title>Philosophy’s Nature: Husserl’s Phenomenology, Natural Science, and Metaphysics</title>
                    
                    
                    
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                <subject>
                    <topic>ادموند هوسرل</topic>
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                    <languageTerm type="text"  authority="iso639-2b">English</languageTerm>
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            <publisher>Routledge </publisher>
            <dateIssued>2020</dateIssued>
            
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        <note> </note>
        
        <tableOfContents>Table of contents :,Cover,Half Title,Series,Title,Copyright,Dedication,Contents,Acknowledgments,List of abbreviations,Introduction and Plan of the Work,Plan of the Work,Chapter One: The Relation Between Physical Theory and Reality: Historical and Conceptual Material,Chapter Two: Husserl’s Conception of Natural Science Between the Theory of Knowledge and Metaphysics,Chapter Three: Transcendental Consciousness and Nature,Chapter Four: The Transcendental Constitution of Material Nature,Chapter Five: Life-World, Natural Science, and the Crisis of Philosophy,1 The Relation Between Physical Theory and Reality: Historical and Conceptual Material,&#167;1. The Problem of the Object of Physical Theory at the Time of the Decline of the Classical Mechanistic Worldview,&#167;2. The Problem of the Limits of Physical Knowledge: Du Bois-Reymond,&#167;3. Ernst Mach’s Phenomenalism and the Elimination of the Limits of Physical Knowledge,&#167;4. Hermann Von Helmholtz, Critical Realism, and the Shifting Limits of Physical Knowledge,&#167;5. Summary and Conclusion,2 Husserl’s Conception of Natural Science Between the Theory of Knowledge and Metaphysics,&#167;1. Husserl’s Early Interest in Metaphysics: The Example of the Metaphysics of Space,&#167;2. The Problem of Knowledge as the Determining Factor of the Conception of Reality,&#167;3. Natural Science’s Ontological Inadequacy and Metaphysics as the Ultimate Science of Reality Completing It,&#167;4. Natural Science and Metaphysics in the Logical Investigations,&#167;5. The Metaphysical Closure of the Empirical Sciences in the Years of Husserl’s Transcendental Turn and an Indication of the Investigations Necessary for It,&#167;6. Regional Ontology,&#167;7. Transition to Transcendental Phenomenology: The Ontology of Nature as Explication of the General Formal Sense of What Is Posited by the Natural Attitude,&#167;8. Transcendental Phenomenology and the Theory of Knowledge,&#167;9. Transcendental Phenomenology and Metaphysics as the Ultimate Science of Reality,&#167;10. Summary and Conclusion,3 Transcendental Consciousness and Nature,&#167;1. The Centrality of the Thing of Perception in the Delimitation of the Region of Pure Consciousness,&#167;2. Husserl’s Critique of Na&#239;ve Realism and of the Traditional Formulation of the Primary/Secondary Quality Distinction,&#167;3. The Target of Husserl’s Critique: The Wrong Sense of Transcendence Underlying Critical Realism,&#167;4. Husserl’s Solution to the “Two Things Problem”,&#167;5. The Mythical Causal Depth of Reality,&#167;6. Hypotheses About Nature’s Sensuous Determinations and Hypotheses About Nature’s Intrinsic Categorial Determinations,&#167;7. Criticism of the Interpretations Based on Contemporary Philosophy of Science,&#167;8. Transcendental Phenomenology and Existence Claims,&#167;9. Summary and Conclusion,4 The Transcendental Constitution of Material Nature,&#167;1. Transition to the Stepwise Constitution of Material Nature in Ideas II,&#167;2. The Thing and the Aesthetic Leib: From the Thing of Perception to the “Empty X”,&#167;3. The “Empty X” and the Objective Space as the Form of All Possible Things,&#167;4. Physical Theory as the Ultimate Objectivation of Material Nature,&#167;5. The Relation Between Husserl’s Conception of Material Nature in Ideas I and Ideas II and the Krisis,&#167;6. The Problem of the Transcendental Status of Husserl’s Constitutive Analysis in Ideas II: A Response to Ingarden’s Critiques,&#167;7. Transcendental Phenomenology and the Debate on the Relation Between Science of Nature and Metaphysics,&#167;8. Transcendental Phenomenology and the Challenge of the “New Physics”,&#167;9. Summary and Conclusion,5 Life-World, Natural Science, and the Crisis of Philosophy,&#167;1. The Crisis of European Sciences as the Repercussion on Their Scientificity of the Crisis of Philosophy,&#167;2. The Crisis of Philosophy and the Forgetfulness of the World of Spirit,&#167;3. The Idea of Philosophy and the Origin of the Mathematical Science of Nature,&#167;4. The Background of Galileo’s Mathematization of Nature: The New Scientific Ideal,&#167;5. Pure Geometry (Krisis &#167;9a),&#167;6. The Mathematization of Sensible “Plena” (Krisis &#167;&#167;9b–9e),&#167;7. Technization and Emptying of Sense (Krisis &#167;&#167;9f–9g),&#167;8. The Life-World as the Forgotten Meaning-Fundament of Natural Science (Krisis &#167;9h),&#167;9. First Consequences of Galileo’s Misunderstandings (Krisis &#167;9i),&#167;10. The Significance and Nature of the Considerations About the Origin of Mathematical Physics (Krisis &#167;&#167;9k–9l),&#167;11. Further Criticism of the Interpretations Deriving From the Philosophy of Science,&#167;12. The Life-World and the Relations Between the Naturalistic, Personalistic, and Transcendental Attitudes,&#167;13. The Problem of the Relation Between the Scientifically True World and the Life-World,&#167;14. Solution to the Problem: The Teleological Inclusion of the Scientifically True World in the Life-World,&#167;15. Nature in Itself as a Correlate of the Infinite Historicity of the Absolute Spirit,&#167;16. The Life-World and the Crisis of Philosophy as the Universal Science of Being Culminating in Metaphysics,&#167;17. Summary and Conclusion,Conclusion,Index</tableOfContents>
        
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                <name  type="personal">
                    <namePart>هوسرل, ادموند(Edmund Husserl؛ فیلسوف آلمانی-اتریشی؛ بنیانگذار پدیدارشناسی؛ یهودی‌تبار؛ یهودی مسیحی شده؛ مسیحی آزاده و غیرجزمی؛ قائل به استقلال فلسفه از دین؛ پیرو اولیه روانشناسی توصیفی برنتانو و منتقد سرسخت بعدی اصالت روانشناسی؛ استاد هایدگر), 1859م. پروسنیتس، موراویا، جمهوری چک#1938م. فرایبورگ، آلمان</namePart>
                    
                    
                    <namePart type="date">1859م. پروسنیتس، موراویا، جمهوری چک#1938م. فرایبورگ، آلمان</namePart>
                    
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                <name  type="personal">
                    <namePart>Trizio, Emiliano</namePart>
                    
                    
                    
                    
                    <role>   <roleTerm type="text">Author</roleTerm></role>
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                <name  type="corporate">
                    <namePart>Emiliano Trizio</namePart>
                    
                    
                    
                    
                    <role>   <roleTerm type="text">Author</roleTerm></role>
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                <identifier type=" isbn">9781003007470</identifier>
           

        

        
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            <recordCreationDate encoding="w3cdtf">1402-05-11</recordCreationDate>
            <recordChangeDate encoding="w3cdtf">1402-10-03</recordChangeDate>
            
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