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            <title>هترودوکسی در علم و دین اولیه مدرن [کتاب انگلیسی]</title>
            
            
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                <titleInfo type="SeriesTitle">
                    
                    <title>Heterodoxy in Early Modern Science and Religion</title>
                    
                    
                    
                </titleInfo>
            
        
                <subject>
                    <topic>الهیات مسیحی</topic>
                </subject>
        
                <subject>
                    <topic>مذهب ارتدوکس (مذاهب مسیحی)</topic>
                </subject>
        
                <subject>
                    <topic>فلسفه دین</topic>
                </subject>
        
                <subject>
                    <topic>علم و دین (فلسفه دین)</topic>
                </subject>
        
        
                <language>
                    <languageTerm type="text"  authority="iso639-2b">English</languageTerm>
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            <place><placeTerm type="text">USA</placeTerm></place>
            <publisher>Oxford University Press </publisher>
            <dateIssued>2006</dateIssued>
            
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        <note>  </note>
        
        <tableOfContents>Table of contents :,Contents......Page 6,Notes on the Contributors......Page 8,Introduction......Page 11,1. Heterodoxy in Natural Philosophy and Medicine: Pietro Pomponazzi, Guglielmo Gratarolo, Girolamo Cardano......Page 24,2. John Donne’s Religion of Love......Page 54,3. ‘Le plus beau et le plus meschant esprit que ie aye cogneu’: Science and Religion in the Writings of Giulio Cesare Vanini, 1585–1619......Page 82,4. The Confessionalization of Physics: Heresies, Facts, and the Travails of the Republic of Letters......Page 104,5. Galileo Galilei and the Myth of Heterodoxy......Page 138,6. Copernicanism, Jansenism, and Remonstrantism in the Seventeenth-Century Netherlands......Page 168,7. When Did Pierre Gassendi Become a Libertine?......Page 192,8. Hobbes, Heresy, and Corporeal Deity......Page 216,9. ‘The true frame of Nature’: Isaac Newton, Heresy, and the Reformation of Natural Philosophy......Page 246,10. The Heterodox Career of Nicolas Fatio de Duillier......Page 286,11. ‘Claiming Him as Her Son’: William Stukeley, Isaac Newton, and the Archaeology of the Trinity......Page 320,12. Joining Natural Philosophy to Christianity: The Case of Joseph Priestley......Page 342,A......Page 360,B......Page 362,C......Page 363,D......Page 366,E......Page 368,F......Page 369,G......Page 371,H......Page 375,K......Page 378,L......Page 379,M......Page 380,N......Page 381,O......Page 385,P......Page 386,R......Page 389,S......Page 391,T......Page 393,V......Page 394,Z......Page 396</tableOfContents>
        
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                <name  type="personal">
                    <namePart>Brooke, John</namePart>
                    
                    
                    
                    
                    <role>   <roleTerm type="text">Author</roleTerm></role>
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                <name  type="personal">
                    <namePart>Maclean, Ian</namePart>
                    
                    
                    
                    
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                    <namePart>John Brooke, Ian Maclean</namePart>
                    
                    
                    
                    
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                <identifier type=" isbn">9780199268979</identifier>
           

        

        
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