خداباوری سنتی (خداباوری کلاسیک) متافیزیک خدا خداشناسی (کلام) هستی شناسی غربی (مسائل جدید کلامی) Theology (مجتبوی) English Routledge 2023 Table of contents :,Cover,Half Title,Series Page,Title Page,Copyright Page,Contents,Contributors,Introduction,Bibliography,Section I: What is Classical Theism?,1. What is Classical Theism?,1.1 Its Content and Proponents,1.2 A Thesis of Both Natural and Revealed Theology,1.3 The Centrality of Simplicity,1.4 Neo-Theist Rivals,Notes,Bibliography,2. Does the God of Classical Theism Exist?,2.1 The Argument from Motion,2.2 Argument for an Absolutely First Cause,2.3 Argument for a Being of Pure Existence,2.4 Infinity, Perfection, and Unity of the First Cause,2.5 Intelligence in the First Cause,2.6 The God of the Bible,Notes,Bibliography,3. Some Arguments for Divine Simplicity,3.1 Introduction,3.2 Parts,3.2.1 Creation,3.2.2 Perfection,3.2.3 Pantheism and Transcendence,3.3 Attribute Instance Simplicity,3.3.1 God is Love and The New Testament,3.3.2 Incomprehensibility,3.3.3 Idolatry,3.4 Final Remarks,Notes,Bibliography,4. The Problem of Talking about "the God of gods",4.1 Introduction: The General Problem of Talking about God,4.2 The Meaning of the Word "God": Augustine's Account,4.3 Anselm's Argument based on Augustine's Meaning,4.4 The Problem of "Parasitic Reference" to God, and Aquinas' Way Out,4.5 Do we Know what we Mean by "God," According to Aquinas?,4.6 Can we Say Anything with Certainty Positively About God According to Aquinas?,4.7 Scotus on the Requirement of Univocity,4.8 Ockham's Nominalist Theology and Its Significance,Notes,Bibliography,5. Anselmian Classical Theism,Notes,Bibliography,6. Thomist Classical Theism: Divine Simplicity within Aquinas' Triplex Via Theology,6.1 Some Problems for Classical Theism,6.1.1 Problems for Truthmaker Divine Simplicity,6.1.2 Problems for Perfect Being Theology,6.2 Thomist Triplex Via Theology,6.2.1 The Triplex Via in Thomas Aquinas,6.2.2 Triplex Via and the Guidance Problem,6.2.2.1 Via Causalitatis,6.2.2.2 Via Negationis,6.2.2.3 Via Eminentiae,6.2.3 Triplex via Theology and the Ordering-Attributes Problem,6.3 Concluding Remarks,Notes,Bibliography,7. The Unity of the Divine Nature: Four Theories,7.1 Strict Identity of Attributes With God (Absolute Simplicity),7.1.1 Does It Offer an Account of Divine Attributes on Which They Are Comprehensible?,7.1.2 Is It Consistent with God's Willing and Knowing a Contingent Creation?,7.1.3 Is It Consistent with God's Knowledge of Complexity?,7.1.4 Is It Consistent with God's Loving Concern for the Lives of His Creatures?,7.2 Inseparability of Attributes Without Contingent Intrinsics (Inseparability Theory),7.3 Inseparability of Attributes with Wholly Active Contingent Intrinsics (Contingent Intrinsics Theory),7.4 Inseparability of Attributes with Partly Receptive Contingent Intrinsics (The Dynamic Theory),7.5 Costs to the Dynamic Theory in Relation to the Identity Theory?,7.5.1 Ipsum Esse,7.5.2 Non-Competing Cause of Causes,7.5.3 Goodness Itself,7.5.4 Necessity,7.5.5 Perfection,Notes,Bibliography,8. A Metaphysical Inquiry into Islamic Theism,8.1 Introduction,8.2 Muslim Scholastic Theology,8.3 Muslim Scriptural Theology,8.4 Muslim Peripatetic Philosophy,8.5 Conclusion,Notes,Bibliography,9. Classical Theism and Jewish Conceptions of God,9.1 Jewish Classical Theism,9.1.1 Keeping It Simple,9.1.2 Time for a Change,9.2 Reasons to Resist,9.2.1 Eat Your French Fries,9.2.2 Time and Time Again,9.3 Striking a Compromise,9.3.1 The Two Faces of a Maimonidean God,9.3.2 The Two Faces of a Kabbalistic God,Notes,Bibliography,10. Searching for the Ineffable: Classical Theism and Eastern Thought About God,10.1 Classical Theism,10.2 Buddhism,10.2.1 Confucianism,10.2.2 Daoism,10.3 Advaita Vedānta,10.4 Conclusion,Notes,Bibliography,Section II: Classical Theism: Problems and Applications,11. Divine Ideas and Divine Simplicity,11.1 Introduction,11.2 Historical Origins of the Doctrine of Divine Ideas (DDI),11.2.1 Plato,11.2.2 Plotinus,11.2.3 Augustine,11.3 Background on DDI in Aquinas,11.3.1 What is an "idea" for Aquinas?,11.3.2 The Analogy from Human Art,11.3.3 Arguments for the Existence and Multiplicity of Divine Ideas,11.4 Aquinas's Reconciliation of DDI with DDS,11.4.1 God's Knowledge of his Essence as Imitable,11.4.2 Principle and Terminus of Knowledge in God,11.4.3 A Multiplicity Secundum Rationem,Notes,Bibliography,12. How the Absolutely Simple Creator Escapes a Modal Collapse,12.1 Introduction,12.2 Simply Invalid,12.3 Modal Indiscernibility and a New Argument,12.3.1 The DDS and Real Modal Indiscernibility,12.3.2 The Modal Indiscernibility Argument,12.4 What's Simplicity Got to Do With It, Anyway?,12.5 Creative Determinism and Hyperintensionality,12.5.1 Creative Determinism,12.5.2 The Hyperintensionality of Creative Causal Contexts,12.6 A Conclusion to Modal Collapse,Notes,Bibliography,13. Defending Divine Impassibility,13.1 Motivation and Rationale for Divine Impassibility,13.2 Passibilist Critique from Knowledge,13.3 Critique of the Critique,13.4 God's Impassible Knowledge,13.5 Conclusion,Bibliography,14. Classical Theism and Divine Action,14.1 The Notion of Causality in Aristotle and Aquinas,14.2 The Fortunes of Causality in Modern and Contemporary Science,14.3 Modern Science and Divine Action,14.4 Contemporary Science and Divine Action,14.5 Classical Theism and Divine Action,14.6 Conclusion,Bibliography,15. Classical Theism, Divine Beauty, and the Doctrine of the Trinity,15.1 Experiences of Beauty,15.2 Beauty and the Classical, Trinitarian God,15.3 Versions of Trinitarianism Permitted by and Excluded from this View,Note,Bibliography,16. The Incarnation of a Simple God,16.1 Introduction,16.2 Initial and Revised Truth Conditions,16.3 A Doctrine of Divine Simplicity,16.4 Benefits,16.5 Three Objections: Insufficiently Classical, Insufficiently Christian, Still Contradictory,16.6 Conclusion,Notes,Bibliography,17. Classical Theists Are Committed to the Palamite Essence-Energies Distinction (Or, How to Make Sense of the Fact That God Does Not Intrinsically Differ Even Though He Can Do Otherwise),17.1 Palamas's Distinction,17.2 Thomas Aquinas,17.3 Essence ≠ Energies?,17.4 The Proposal,Notes,Bibliography,Index text فوکوا, جاناتان (Jonathan Fuqua) Author کونز, رابرت سی. (Robert C. Koons) Author Jonathan Fuqua, Robert C. Koons Author book 1401-10-18 1401-10-18