هستی شناسی ابن سینا: ابوعلی سینا خداشناسی (کلام) ابن سینا فلسفه (خاص) فلسفه اسلامی فلسفه مشاء فلسفه بوعلی خداشناسی(الهیات بالمعنی الاخص) شفاء: ابن سینا Brigham Young University Press 2005 آدرس دیگر: http://libgen.rs/book/index.php?md5=A75E2B8F4FAD749FC97991059D46306C Table of contents :,Cover,Title Page,Contents,Foreword to the Series,Acknowledgments,Note on Conventions,Translator's Introduction,Key to the Arabic Notes,The Metaphysics of The Healing,Book One,Chapter 1: On beginning to seek the subject of first philosophy so that its individual quiddity among the sciences becomes evident,Chapter 2: On attaining the subject matter of this science,Chapter 3: On the benefit of this science, the order in which it is studied, and its name,Chapter 4: On the totality of matters discussed in this science,Chapter 5: On indicating the existent, the thing, and their first division, wherewith attention is directed to the objective thought,Chapter 6: On commencing a discourse on the Necessary Existent and the possible existent; that the Necessary Existent has no cause; that the possible existent is caused; that the Necessary Existent has no equivalent in existence and is not dependent in existence on another,Chapter 7: That the Necessary Existent is one,Chapter 8: On clarifying the meaning of "truth" and "veracity"; defense of the primary statements in true premises,Book Two,Chapter 1: On making known substance and its divisions in a universal way,Chapter 2: On ascertaining corporeal substance and what is composed from it,Chapter 3: That corporeal matter is not devoid of form,Chapter 4: On placing form prior to matter in the rank of existence,Book Three,Chapter 1: On indicating what ought to be investigated regarding the state of the nine categories and about their accidental nature,Chapter 2: On discussing the one,Chapter 3: On ascertaining the one and the many and showing that number is an accident,Chapter 4: The measures are accidents,Chapter 5: On ascertaining the nature of number, defining its species, and showing its beginnings,Chapter 6: On the opposition of the one and the many,Chapter 7: That qualities are accidents,Chapter 8: On knowledge, that it is an accident,Chapter 9: On qualities that are in quantities; proof of their existence,Chapter 10: On the relative,Book Four,Chapter 1: On the prior and the posterior, and on origination,Chapter 2: On potency, act, power, and impotence, and on proving the existence of matter for every generated thing,Chapter 3: On the complete, the incomplete, and what is above completion; on the whole and on the total,Book Five,Chapter 1: On general things and the manner of their existence,Chapter 2: On the manner in which universality comes to belong to universal natures; completing the discussion of this topic; and on the difference between the whole and the part, the universal and the particular,Chapter 3: On differentiating between genus and matter,Chapter 4: On the manner in which ideas extraneous to genus enter its nature,Chapter 5: On the species,Chapter 6: On making differentia known and ascertaining its nature,Chapter 7: On making known the proper relationship between definition and the thing defined,Chapter 8: On definition,Chapter 9: On the appropriate relation between definition and its parts,Book Six,Chapter 1: On the division of causes and their states,Chapter 2: On resolving doubts directed against what the adherents of true doctrine hold, to the effect that every cause coexists with its effect; and on ascertaining the true statements about the efficient cause,Chapter 3: On the compatibility between the efficient causes and their effects,Chapter 4: Concerning the other causes — the elemental, the formal, and the final,Chapter 5: On establishing the purpose and resolving skeptical doubts uttered in refuting it; the difference between purpose and necessity; making known the manner in which purpose is prior to the rest of the causes and the manner in which it is posterior,Book Seven,Chapter 1: On the appendages of unity by way of haecceity and its divisions; the appendages of multiplicity by way of otherness, difference, and the well-known kinds of opposition,Chapter 2: On relating the doctrine of the ancient philosophers regarding the exemplars and principles of mathematics and the reason calling for this; revealing the origin of the ignorance that befell them, by reason of which they deviated from the truth,Chapter 3: On refuting the doctrine of the separate entities of mathematical objects and exemplars,Book Eight,Chapter 1: On the finitude of the efficient and the receptive causes,Chapter 2: Concerning doubts adhering to what has been said, and the resolution thereof,Chapter 3: On showing the finitude of the final and formal causes; on proving the existence of the first principle in an absolute manner; on making decisive the statement on the first cause absolutely and on the first cause restrictedly, showing that what is absolutely a first cause is a cause for the rest of the causes,Chapter 4: On the primary attributes of the principle that is necessary in its existence,Chapter 5: As though a confirmation and a recapitulation of what has been previously discussed concerning the unity of the Necessary Existent and all His attributes, by way of conclusion,Chapter 6: That He is perfect — indeed, above perfection — good, bestower of existence on everything after Him; that He is truth and pure intellect; that He apprehends intellectually all things, and the manner of this; how He knows Himself; how He knows universals; how He knows particulars, and the manner in which it is not permitted to say that He apprehends them,Chapter 7: On the relation of the intelligibles to Him; on making it clear that His positive and negative attributes do not necessitate multiplicity in His essence; that to Him belongs supreme splendor, the loftiest majesty, and infinite glory; on explaining in detail the state of intellectual pleasure,Book Nine,Chapter 1: On the attribute of the efficacy of the First Principle,Chapter 2: That the proximate mover of the heavens is neither a nature nor an intellect but a soul, and that the remote principle is an intellect,Chapter 3: On the manner in which acts proceed from the lofty principles so that, from this, one would know what one ought to know concerning the separate movers that are intellectually apprehended in themselves and are loved,Chapter 4: On the ordering of the existence of the intellect, celestial souls, and celestial bodies that proceed from the First Principle,Chapter 5: On the state of the generation of the elements by the first causes,Chapter 6: On providence, showing the manner of the entry of evil in divine predestination,Chapter 7: Concerning "the return", the hereafter,Book Ten,Chapter 1: A Brief statement on the beginning and "the return"; on inspirations, dreams, and prayers that are answered, and celestial punishments; on the state of prophecy and of astrological predictions,Chapter 2: On the proof of prophecy; the manner of the Prophet's call to God, exalted be He; and the "return" to Him,Chapter 3: On acts of worship: their benefits in this world and the next,Chapter 4: On establishing the city, the household — that is, marriage — and the universal laws pertaining to these matters,Chapter 5: Concerning the caliph and the imam: the necessity of obeying them; remarks on politics, transactions, and morals,Notes to the English Text,Translator's Introduction,Book One, Chapter 1,Book One, Chapter 2,Book One, Chapter 3,Book One, Chapter 4,Book One, Chapter 5,Book One, Chapter 6,Book One, Chapter 7,Book One, Chapter 8,Book Two, Chapter 1,Book Two, Chapter 2,Book Two, Chapter 3,Book Two, Chapter 4,Book Three, Chapter 1,Book Three, Chapter 2,Book Three, Chapter 3,Book Three, Chapter 4,Book Three, Chapter 5,Book Three, Chapter 6,Book Three, Chapter 7,Book Three, Chapter 8,Book Three, Chapter 9,Book Three, Chapter 10,Book Four, Chapter 1,Book Four, Chapter 2,Book Four, Chapter 3,Book Five, Chapter 1,Book Five, Chapter 2,Book Five, Chapter 3,Book Five, Chapter 4,Book Five, Chapter 6,Book Five, Chapter 7,Book Five, Chapter 8,Book Five, Chapter 9,Book Six, Chapter 1,Book Six, Chapter 2,Book Six, Chapter 3,Book Six, Chapter 4,Book Six, Chapter 5,Book Seven, Chapter 1,Book Seven, Chapter 2,Book Seven, Chapter 3,Book Eight, Chapter 1,Book Eight, Chapter 2,Book Eight, Chapter 3,Book Eight, Chapter 4,Book Eight, Chapter 5,Book Eight, Chapter 6,Book Eight, Chapter 7,Book Nine, Chapter 1,Book Nine, Chapter 2,Book Nine, Chapter 3,Book Nine, Chapter 4,Book Nine, Chapter 5,Book Nine, Chapter 6,Book Nine, Chapter 7,Book Ten, Chapter 1,Book Ten, Chapter 2,Book Ten, Chapter 3,Book Ten, Chapter 4,Book Ten, Chapter 5,Bibliography,Index text ابن سینا, حسین بن عبدالله (Ibn Sina؛ Avicenna؛ شیخ الرئیس، فیلسوف مشهور مشائی، شیعه و ایرانی), ۳۷۰ق/359ش./981م. (افشنه بخارا)# # ۴۲۸ق/416ش./1038م. (همدان) ۳۷۰ق/359ش./981م. (افشنه بخارا)# # ۴۲۸ق/416ش./1038م. (همدان) Author Avicenna (ابن سینا) Author book 1401-06-21 1401-06-21