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            <title>چگونه دین کار می کند: به سوی علوم شناختی جدید دین [کتاب انگلیسی]</title>
            
            
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                    <title>How Religion Works: Towards a New Cognitive Science of Religion</title>
                    
                    
                    
                </titleInfo>
            
                <titleInfo type="SeriesTitle">
                    
                    <title>كيف يعمل الدين: نحو علم معرفي جديد للدين</title>
                    
                    
                    
                </titleInfo>
            
        
                <subject>
                    <topic>رفتار مذهبی</topic>
                </subject>
        
                <subject>
                    <topic>علوم شناختی</topic>
                </subject>
        
                <subject>
                    <topic>علوم شناختی دین</topic>
                </subject>
        
                <subject>
                    <topic>دین شناسی روان شناختی</topic>
                </subject>
        
                <subject>
                    <topic>روانشناسی دین</topic>
                </subject>
        
                <subject>
                    <topic>فلسفه دین</topic>
                </subject>
        
                <subject>
                    <topic>علوم شناختی (اصطلاح وابسته)</topic>
                </subject>
        
        
                <language>
                    <languageTerm type="text"  authority="iso639-2b">English</languageTerm>
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            <publisher>Brill</publisher>
            <dateIssued>2003</dateIssued>
            
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        <note>  </note>
        
        <tableOfContents>Table of contents :,Front Cover......Page 1,Title Page......Page 4,Copyright......Page 5,Contents......Page 6,Preface......Page 8,The Category of ‘Religion’......Page 14,The Cognitive Approach......Page 18,‘God’ as an Emic Concept......Page 22,Superhuman Beings, Religion and Science......Page 25,Intentional Agents......Page 27,Counter-Intuitiveness of Gods......Page 31,Summary......Page 35,Geertz and the Concept of ‘Culture’......Page 38,Geertz and Symbolism......Page 46,Geertz on Religion as a Symbolic Cultural System......Page 57,Summary......Page 65,On The Sociological Background of Durkheim’s Theory of Religion......Page 68,Religion and Society......Page 72,Religion As Symbolic of the Society – A Critique......Page 76,Religion and Society Reconsidered......Page 83,Summary......Page 87,CHAPTER FIVE Religious Belief, Experience, and Ritual......Page 90,Ritual and Emotion......Page 91,Theories of ritual......Page 93,Ritual form and emotions......Page 97,What is Emotion?......Page 110,On the Neurophysiology of Emotion......Page 115,Religious experience and “mysticism”......Page 122,Neurophysiology of religious experience......Page 127,Neurophysiological processes and religion......Page 137,Emotions, religious belief, and religious experience......Page 143,Summary......Page 152,Religion as “Worldview”......Page 156,Theories of ethics......Page 171,Naturalist criticism of philosophical ethics......Page 175,Towards naturalist ethics......Page 178,Christian and Buddhist ethics......Page 186,Mind and society in interaction......Page 196,Differences in the sociocultural backgrounds of Buddhism and Christianity......Page 202,Summary......Page 206,Domain Specificity......Page 210,Cognitive Modules......Page 212,Intuitive Theories and Cognitive Domains......Page 221,Violating the boundaries between domains......Page 228,Distinguishing between religion and other forms of counter-intuitiveness......Page 230,Empirical evidence of counter-intuitiveness as a characteristic of religion......Page 238,Summary......Page 248,Buddhist texts......Page 250,Western works......Page 251,Index of Names......Page 280,Index of Subject......Page 283</tableOfContents>
        
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                <name  type="corporate">
                    <namePart>Ilkka Pyysi&#228;inen</namePart>
                    
                    
                    
                    
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