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            <title>ارزیابی علمی اعتبار تجارب عرفانی: درک حالات روانشناختی و نوروفیزیولوژیکی تغییر یافته [کتاب انگلیسی]</title>
            
            
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                    <title>A Scientific Assessment of the Validity of Mystical Experiences: Understanding Altered Psychological and Neurophysiological States</title>
                    
                    
                    
                </titleInfo>
            
        
                <subject>
                    <topic>تجارب عرفانی (تجربه عرفانی)</topic>
                </subject>
        
                <subject>
                    <topic>فلسفه عرفان (فرا عرفان)</topic>
                </subject>
        
                <subject>
                    <topic>روانشناسی عرفان</topic>
                </subject>
        
                <subject>
                    <topic>معرفت شناسی عرفانی</topic>
                </subject>
        
                <subject>
                    <topic>اعتبار تجربه عرفانی</topic>
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                    <languageTerm type="text"  authority="iso639-2b">English</languageTerm>
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            <publisher>Routledge </publisher>
            <dateIssued>2021</dateIssued>
            
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        <note> Theology and Social Theory: Beyond Secular Reason (Political Profiles),الهیات و نظریه اجتماعی: فراتر از عقل سکولار (نیم رخ های سیاسی),الهیات و نظریه اجتماعی: فراتر از عقل سکولار (نمایه های سیاسی)</note>
        
        <tableOfContents>Table of contents :,Cover,Half Title,Series Page,Title Page,Copyright Page,Dedication,Endorsements,Contents,About the Author,Acknowledgements,Preface,1. Defining Mystical States and Experiences,What Is the Mystical State and What Is Not,Comprehending the Ineffable,The Two World Legends,2. Unintentional and Deliberate Methods of Attaining Mystical States: Religious, Cultural, and Philosophical Perspective,Aspects of the Mystical State,Unintended or “Spontaneous” Mystical States,The Way of the Philosophers,The Way of the East,Dionysius the Areopagite and the Athonites,The Mystics of Western Christianity,The Curious Efficacy of Mortification,Are “Near Death Experiences” Mystical?,The Mystical Tradition in Judaism and Islam,3. Mystical States achieved through Psychedelics:,The Origins, Classical, and Contemporary,Use of Psychedelics,On the Origin of the Belief in a Hidden World,The Classical Psychedelics,Ritualistic use of Psychedelics: Three Examples,The Good Friday Experiment,Formal Contemporary Studies with Psychedelics,4. Questioning the Reliability of Mystical States:,Identifying Features,Identifying the Reliable Features of the Mystical State,Classification of the Genuine Features of the Mystical State,Could the Reliably Reported Features be Fabrications?,The Status of the Culturally Conditioned and the Genuine Features,5. Questioning the Validity of Mystical States:,Opinions and Objections,The Range of Opinions on the Validity of the,Mystics’ Claims,Is the Validity of the Mystical Knowledge,Indeterminate?,The General Objection to the Validity of the,Mystical State,Specific Objections to the Validity of the,Mystical State,Brain Activity Patterns and Experiences,6. The Experiencing Subject and Mystical Object:,Defining the Validity of the Mystical State,The Validity of the Genuine Features of the,Mystical State,The Independent Existence of the Mystical Object,References,Index</tableOfContents>
        
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                <name  type="corporate">
                    <namePart>Andrew C. Papanicolaou</namePart>
                    
                    
                    
                    
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