00000000000000000000000000000000000000000000000000000000000Eng00تولید الهی در الهیات تثلیثی متاخر قرون وسطی: هنری گنت، دونس اسکاتوس و ویلیام اوکام [کتاب انگلیسی]Oxford University Press Oxford University Press Table of contents : Cover Contents Abbreviations 1. Introduction 1.1 Aristotle on production 1.2 Avicenna on production 1.3 Basic problems: creation and subordination 1.4 Points of agreement 1.5 Conclusion PART I : HOW A DIVINE PERSON IS PRODUCED 2. Change and Production 2.1 An Aristotelian model of change 2.2 Categorizing changes 2.3 Production 2.4 Divine production 3. Henry of Ghent 3.1 Solving the creation problem 3.2 Divine begetting and terrestrial begetting 3.3 The terminus of production 3.4 Disanalogies 3.5 Conclusion 4. Scotus against Henry 4.1 The terminus of change and production 4.2 Divine production is not a mere change in relationship 4.3 The subject of incompatible properties 4.4 Conclusion 5. Scotus on the Son’s Production 5.1 Begetting does not require any materials 5.2 The Son is not created from nothing 5.3 The Son is begotten from the Father’s substance 5.4 The constitution of the divine persons 5.5 Conclusion 6. Ockham against Scotus 6.1 The formal terminus of production 6.2 The terminus of divine production 7. Ockham against Henry 7.1 The divine essence is not a literal lump of matter 7.2 The divine essence is not like a lump of matter 7.3 Conclusion PART II: HOW A DIVINE PERSON IS A PRODUCER 8. Action and Producers 8.1 Action 8.2 Power 8.3 What is the source of divine production? 9. Henry of Ghent on Powers 9.1 Henry’s ontology of powers 9.2 Powers can exist in the Godhead 10. Henry of Ghent on Powers in the Godhead 10.1 The basis for divine activity and power 10.2 One basis for many divine activities and powers 10.3 The power to produce another divine person 11. Scotus against Henry 11.1 The divine essence does not need any determination 11.2 Relationships cannot determine powers 11.3 Relationships are required for divine production 12. Scotus on Power and Perfection 12.1 Subordinationism 12.2 The divine essence is a perfect power source 13. Ockham against Henry 13.1 Relationships cannot determine anything’s activity 13.2 Fatherhood is not the source of the Father’s reproductive activity 14. Ockham on the Source of Divine Production 14.1 The source of productive activity 14.2 The power source for the Father’s reproductive activity 14.3 Productive acts are not produced 14.4 Conclusion 15. Conclusion 15.1 How a divine person is produced 15.2 How a divine person is a producer 15.3 Solving the creation and subordination problems 15.4 Scholastic philosophy and theological orthodoxy Works Cited Index A B C D E F G H I K L M N O P Q R S T U V W دانس اسکوتوس Paasch, JT Author اکام, ویلیام (William of Ockham؛ منطق‌دان و فیلسوف انگلیسی، واضع اصلی نظریه تیغ اوکام یا اُستُرهٔ اوکام یا اصل امساک یا اصل اختصار تبیین، نظریه نام‎گرایی یا اصالت تسمیه) , #1285م.اوکام، انگلیس-۱۳۴۹م.مونیخ، آلمان #1285م.اوکام، انگلیس-۱۳۴۹م.مونیخ، آلمان Descriptor اسکوتوس, جان دانز (John Duns Scotus؛ الهی‌دان و متکلم مسیحی و فیلسوف اسکاتلندی، ملقب به "دکتر موشکاف"، متاثر از ابن سینا، جزء سه متفکر تاثیر گذار قرون وسطی متاخر به همراه آکوئیناس و ویلیام اکام، مکتب: فلسفه مدرسی), 1266م.#1308م. 1266م.#1308م. Descriptor book marcgt 9780199646371