00000000000000000000000000000000000000000000000000000000000Eng00نیت گرایی جمعی و مطالعه دین: هستی شناسی اجتماعی و تحقیقات تجربی [کتاب انگلیسی]Bloomsbury Academic Bloomsbury Academic Table of contents : Cover Halftitle page Series page Title page Copyright page Dedication Contents Illustrations Preface Acknowledgements 1 General Introduction 1.1 The Religious “We” in the Age of the Ego 1.2 Conceptualizing Religious Collectivity 1.3 Approaching Empirical Research 1.4 Addressing (the Study of) Religion Part I 2 Introduction to the Theoretical Framework 2.1 Introduction 2.2 What a Collective Intention Is Not 2.3 Ontological and Conceptual Reductivism 2.4 Michael Bratman’s Conceptual Reductivism 2.5 Some Limitations of Conceptual Reductivism 2.6 Prospectus 3 John Searle—Collective Intentionality in Individual Minds 3.1 Situating Searle’s Argument and Method 3.2 The Conceptualization of Collective Intentionality 3.3 The Constitution and Consequences of Collective Intentionality Collective Intentionality and Social Ontology 4 Raimo Tuomela—Non Mihi, Non Tibi, Sed Nobis 4.1 Situating Tuomela’s Argument and Method 4.2 The Conceptualization of We-Intentions 4.3 The Consequences of Collective Intentionality 4.4 The Constitution of Collective Intentionality 4.5 Collective Intentionality and Social Ontology 5 Margaret Gilbert—Plural Subjects and Joint Commitment 5.1 Situating Gilbert’s Argument and Method 5.2 The Conceptualization of Collective Intentionality 5.3 The Consequences of Collective Intentionality 5.4 The Constitution of Collective Intentionality 5.5 Collective Intentionality and Social Ontology 6 Collective Intentionality and Empirical Research 6.1 Introduction 6.2 Toward an Applied Framework 6.3 Speech Acts in a Ritual Setting 6.4 Three Strategies of Inquiry Part II 7 Empirical Orientation—The Jehovah’s Witnesses 7.1 Introduction 7.2 A Very Brief History of Jehovah’s Witnesses 7.3 Methods and Sources 8 Collective Action—Advertising the King and the Kingdom 8.1 Introduction 8.2 The Perspective of Rational Choice Theory 8.3 The Missionary Work of Jehovah’s Witnesses 8.4 Individual Attitudes: Empirical Evidence 8.5 The Watch Tower Society’s Framing of the Field Ministry 8.6 The Contours of a Ritual Setting 8.7 Conclusion: Individual Attitudes and Joint Preaching 9 Collective Beliefs—The Domestication of New Media 9.1 Introduction 9.2 Heidi Campbell’s Religious-Social Shaping of Technology 9.3 Framing the Use of Media Technology within the Watch Tower Society 9.4 Media Use among Jehovah’s Witnesses 9.5 Reassessing the Nexus of Religion, Media, and Community 9.6 Jehovah’s Witnesses as a Plural Subject 9.7 Conclusion 10 Collective Emotions—The Collective Excitement of Conventions 10.1 Introduction 10.2 Emotional Effervescence and Group Solidarity 10.3 The Conventions of Jehovah’s Witnesses as Interaction Rituals? 10.4 An Alternative Account of Collective Emotions 10.5 The Framing of an Institutional Event 10.6 Constructing and Conveying Collective Emotions 10.7 Conclusion 11 Collective Aesthetic Experiences—The Feeling of the Bible 11.1 Introduction 11.2 Religion as Mediation: Critical Considerations 11.3 Materializing God’s Word: The Case of Jehovah’s Witnesses 11.4 Tell Me How You Read . . . 11.5 Shared Aesthetics and Collective Expectations 11.6 Conclusion 12 Conclusion 12.1 Conceptualizing Religious Collectivity Anew 12.2 Approaching Empirical Research Anew 12.3 Addressing (the Study of) Religion Anew Primary Sources Notes References Index جامعه شناسی دین دین پژوهی Rota, Andrea Author book marcgt 9781350303744