
    <marc:collection xmlns:marc="http://www.loc.gov/MARC21/slim" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.loc.gov/MARC21/slim http://www.loc.gov/standards/marcxml/schema/MARC21slim.xsd">

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        <marc:leader>000000000000000000000000</marc:leader><marc:controlfield tag="008">00000000000000000000000000000000000Eng00</marc:controlfield><marc:datafield tag="245" ind1="1" ind2="0" ><marc:subfield code="a">اسلام و گذشته آن: جاهلیت، اواخر دوران باستان و قرآن [کتاب انگلیسی]</marc:subfield></marc:datafield><marc:datafield tag="260" ind1="" ind2="" ><marc:subfield code="b">Oxford University Press </marc:subfield></marc:datafield><marc:datafield tag="260" ind1="" ind2="" ><marc:subfield code="c">Oxford University Press </marc:subfield></marc:datafield><marc:datafield tag="500" ind1=" " ind2=" " ><marc:subfield code="a">مجموعه: مطالعات آکسفورد در ادیان ابراهیمی </marc:subfield></marc:datafield><marc:datafield tag="505" ind1="0" ind2=" " ><marc:subfield code="a">Table of contents :
Content: Cover
Islam and Its Past: Jahiliyya, Late Antiquity, and the Qurʼan
Copyright
Dedication
Table of Contents
List of Contributors
Introduction
1: Reflections on the State of the Art in Western Qurʼanic Studies
A QUANTUM LEAP
PERIODIZATION AND FOCUS
THE OLD BIBLICISTS, OR THE BEGINNINGS OF MODERN WESTERN QURʼANIC STUDIES
THE INTERRUPTION
THE COMPOSITION OF THE QURʼAN AND FORMGESCHICHTE
CONTEMPORARY QUR'ANIC STUDIES
THE NEW BIBLICISTS
THE EXTRA-PENINSULISTS, ORTHE ALLOHISTORIANS
THE LATE ANTIQUARIANS
THE SHEEPSKINNERS, OR THE NEW TEXTUALISTS
SOURCES OF THE QURʼAN LANGUAGE AND STYLETHE STRUCTURE OF LONG SURAHSAND RING-THEORY
FEMINIST CRITICISM
TYPOLOGY
ORALITY AND THE CANONIZATION OF THE QURʼAN
THE QURʼAN AS A COLLECTIVE WORK
LOOKING TO THE FUTURE
BIBLIOGRAPHY
2: Processes of Literary Growth and Editorial Expansion in Two Medinan Surahs
INTRODUCTION
THE OPENING SECTION OF SURAH 5
Q 5:3
Q 5:4
Q 5:5
THE OPENING SECTION OF SURAH 9
A CURSORY COMMENTARY ON Q 9:1-16
THE LITERARY GROWTH OF SURAH 9'S OPENING SECTION
CONCLUSION
APPENDIX: TABLES AND FIGURES
BIBLIOGRAPHY
3: 'O Believers, Be Not as Those Who Hurt Moses': Q 33:69 and Its Exegesis INTRODUCTIONTHE RIDDLE
THE CLASSICAL INTERPRETATIONS
THE LINK TO NUMBERS 12
THE IMMEDIATE LITERARY CONTEXT
A VARIANT READING
THE PROPHET'S FAMILY LIFE AS REFLECTED IN THE QUR'AN AND LATER TRADITIONS
CONCLUSION
BIBLIOGRAPHY
4: Pagan Arabs as God-fearers
THE GOD-FEARERS OF ANTIQUITY
THE QURʼAN
BIBLIOGRAPHY
5: Locating the Qurʼan and Early Islam in the 'Epistemic Space' of Late Antiquity
QUESTIONING PERIODIZATIONS
LATE ANTIQUITY AS THE EPISTEMIC SPACE OF THE QURʼAN'S GENESIS
LATE ANTIQUE HERMENEUTICS: TYPOLOGY VERSUS LITERALITY STAGING BIBLICAL TRADITION AND ADDRESSING AN ARAB PREDICAMENTPENETRATING BIBLICAL TRADITION
ECLIPSING BIBLICAL TRADITION: A NEW MYTHOPOIESIS
REFLECTING TYPOLOGY
CONCLUSION
BIBLIOGRAPHY
6: Were there Prophets in the Jahiliyya?
THE PROBLEM
JĀHILĪ PROPHETS?
THE RIDDA PROPHETS
MONOTHEISTS IN THE JAHILIYYA SOMETIMES IDENTIFIED AS PROPHETS
Prophets of the Fatra
IBN ṢAYYĀD (OR IBN ṢĀʼID)
CONCLUSIONS
BIBLIOGRAPHY
7: Early Medieval Christian and Muslim Attitudes to Pagan Law: A Comparison
CHRISTIAN ATTITUDES
The Salic Law
Early Medieval Attitudes Outside the Salian Code Christianity and Roman LawExplaining Christian Attitudes
MUSLIM ATTITUDES
God's Monopoly of the Making of Law
Pagan Law Retained in Islamic Law: The Case of Compurgation
Further Pagan Retentions in Islamic Law
Awkward Cases: The Commenda
Awkward Cases: Manumission with Effect from the Owner's Death
Why Not Argue from Silence?
Explaining Muslim Attitudes: Arabism
Explaining Muslim Attitudes: Divine Pragmatism
Explaining Muslim Attitudes: Did Jāhilī Law Have Monotheist Origins?
COMPARING CHRISTIAN AND MUSLIM ATTITUDES
BIBLIOGRAPHY
8: Remarks on Monotheism in Ancient South Arabia</marc:subfield></marc:datafield>

        
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                    <marc:datafield tag="650" ind1="1" ind2=""><marc:subfield code="a">تاریخ در قرآن</marc:subfield></marc:datafield>
        
                    <marc:datafield tag="650" ind1="1" ind2=""><marc:subfield code="a">تاریخ موضوعی (اسلام)</marc:subfield></marc:datafield>
        
                    <marc:datafield tag="650" ind1="1" ind2=""><marc:subfield code="a">عصبیت جاهلیت</marc:subfield></marc:datafield>
        
                    <marc:datafield tag="650" ind1="1" ind2=""><marc:subfield code="a">جاهلیت (فلسفه سیاسی)</marc:subfield></marc:datafield>
        
                    <marc:datafield tag="650" ind1="1" ind2=""><marc:subfield code="a"> مایکل کوک</marc:subfield></marc:datafield>
        
                    <marc:datafield tag="650" ind1="1" ind2=""><marc:subfield code="a">کارول باخوس (Carol Bakhos، استاد مطالعات یهودیت)</marc:subfield></marc:datafield>
        
        
        
                    
            
        
        

        
                <marc:datafield ind1="" ind2="" tag="720"><marc:subfield code="a">کوک , مایکل آلن (Michael Allan Cook؛ خاورشناس انگلیسی و استاد دانشگاه پرینستون), 1940م.انگلستان.#</marc:subfield></marc:datafield>
                <marc:datafield ind1=" " ind2=" " tag="710"><marc:subfield code="d">1940م.انگلستان.#</marc:subfield></marc:datafield>
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                <marc:datafield ind1="" ind2="" tag="720"><marc:subfield code="a">باخوس, کارول (Carol Bakhos، استاد یهودیت باستانی متاخر در دانشگاه کالیفرنیا در لس آنجلس آمریکا و ویراستار یهودیت باستان در زمینه هلنیستی آن)</marc:subfield></marc:datafield>
                
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