
<metadata xmlns="http://example.org/myapp/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://example.org/myapp/ http://example.org/myapp/schema.xsd" xmlns:dc="http://purl.org/dc/elements/1.1/">
    
             <oai_dc:dc 
                 xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" 
                 xmlns:dc="http://purl.org/dc/elements/1.1/" 
                 xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" 
                 xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ 
                 http://www.openarchives.org/OAI/2.0/oai_dc.xsd">

                <dc:title>دین، ظهور، و خاستگاه معنا فراتر از دورکیم و راپاپورت [کتاب انگلیسی]</dc:title>
                
                        <dc:title>Religion, Emergence, and the Origins of Meaning Beyond Durkheim and Rappaport</dc:title>
                    

                
                
                        <dc:subject>فلسفه دین</dc:subject>
                
                    
                
                        <dc:subject>دین پژوهی</dc:subject>
                
                    
                
                        <dc:subject>امیل دورکیم (&#201;mile Durkheim)</dc:subject>
                
                    

                
                        <dc:language>English</dc:language>
                    

                <dc:publisher>Brill</dc:publisher>
                <dc:date>2015</dc:date>
                <dc:description>  </dc:description>
                
                <dc:description>Table of contents :,Religion, Emergence, and the Origins of Meaning: Beyond Durkheim and Rappaport,Copyright,Contents,Acknowledgements,PART 1: The Emergent Dynamics of Religion,1: Religion as an Emergent Phenomenon,Introduction,An Overview of the Argument,Background to the Emergent Theories of Durkheim and,Rappaport,Assumptions I will Make in this Study,2: Rappaport, Revisited,Introduction,Rappaport’s Theory of Religion,An Alternative Account of Rappaport,The Example of Haitian Voodoo,Summary,3: Emergence and Semiotics – a Primer,Emergent Systems,Semiotics,Important Ideas from Other Theorists,Summary,4: Religion’s Emergent Characteristics,The Importance of Human Culture,The Emergent Dynamics of Human Culture,Teleodynamic Religion and the Role of Symbolic Reference,Semantic Closure, Strange Loops, and the Creation of a,Social ‘Self’,PART 2: The Emergence of Meaning in Religion,5: David Sloan Wilson and Daniel Dennett – Religion without,Meaning,Wilson’s Thesis,Is Religion Best Assessed by a Biological Theory?,Daniel Dennett’s View of Religion,Response from an Emergent Approach to Religion,6: &#201;mile Durkheim and the Emergence of Meaningful Social Agency,Emergence and Cultural Sociality,Why Religion?,The Problem with Durkheim’s Conception of Religion,Durkheim and Emergent Meaning,7: Varieties of Religious Meaning,Religion offers ‘Therapeutic Truth’,Social Orientation,Emergent Selves needing Orientation,Different Ways of Considering the ‘Spiritual Map’, and Their,Implications,Summary,Appendix: Confucianism as a Test Case,Works Cited,Index</dc:description>
                
                <dc:type>text</dc:type>

                
                        <dc:creator>Cassell, Paul</dc:creator>
                    
                        <dc:creator>دورکیم , امیل (David &#201;mile Durkheim، جامعه شناس فرانسوی، بنیانگذار انسان‌شناسی دینی، یهودی تبار), 1858م. اپینال، ووژ، لورن، فرانسه#1917م. پاریس، فرانسه</dc:creator>
                    

                
                        <dc:type>book</dc:type>
                   

                

                

                
                        <dc:identifier>9789004293762</dc:identifier>
                   

                

                

                 

                
                
                

            </oai_dc:dc>
        
</metadata>
