
<metadata xmlns="http://example.org/myapp/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://example.org/myapp/ http://example.org/myapp/schema.xsd" xmlns:dc="http://purl.org/dc/elements/1.1/">
    
             <oai_dc:dc 
                 xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" 
                 xmlns:dc="http://purl.org/dc/elements/1.1/" 
                 xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" 
                 xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ 
                 http://www.openarchives.org/OAI/2.0/oai_dc.xsd">

                <dc:title>عرفان، ناگفتنی و سکوت در فلسفه دین [کتاب انگلیسی]</dc:title>
                
                        <dc:title>Mysticism, Ineffability and Silence in Philosophy of Religion</dc:title>
                    

                
                
                        <dc:subject>فلسفه دین</dc:subject>
                
                    
                
                        <dc:subject>اصطلاحنامه عرفان</dc:subject>
                
                    
                
                        <dc:subject>تجربه دینی (فلسفه دین)</dc:subject>
                
                    

                
                        <dc:language>English</dc:language>
                    

                <dc:publisher>Springer</dc:publisher>
                <dc:date>2023</dc:date>
                <dc:description>  </dc:description>
                
                <dc:description>Table of contents :,Preface: What the Perspective of Mysticism, Ineffability, and Silence Contributes to Philosophy of Religion,The Goals of This Anthology,Location of This Project Within Studies of Mysticism,Not Apologetics,Nor Religious Experience Explained Away,Not Cultural Reductionism,Perennialism, Sort of,References,Contents,Part I: Introduction to Part I: Mysticism Ineffability and Silence in a Few World Religions,References,Mamaki: The Shakti of Aksobhya,Mamaki: The Shakti of Aksobhya  by Karma Gyurmey Chodron,Ineffability: A Post-Post Modernist View of Contentless Consciousness,Introduction,What Is Ineffability?,Three Common Types of Mystical Experiences,Pure Consciousness Events (PCE),The Dualistic Mystical Stage (DMS),The DMS and Ineffability,Unitive Mystical Stage (UMS),UMS and Ineffability,Post-modernism and Ineffability,Mysticism and Its Very Human Scholars,Conclusion: A New Approach,References,Ineffability and Silence in Judaism and Jewish Mysticism,Introduction,YHVH the Unnamable,YHVH Is “I Am”,The Paradox of a Bare Existent,Triple Circumlocutions in Ezekiel,The Lord or the Name?,Hiddenness and Mystical Seeking,Kabbalah, the Divine Powers and Numerology,The Hassidim,References,Mystical Joy: A Theopoetics of “Expressive Silences” in Christianity,Introduction,The Unfolding of God in the World,Chiasmic Intertwinings: The Phenomenology of Maurice Merleau-Ponty,Expressive Speech: Unfolding “Threads of Silence”,“Saying” Divine En/Unfoldings: Toward Theopoetic Language,The Call and the Response: Jean-Louis Chr&#233;tien,A Phenomenology of Life: Michel Henry,Conclusion: A Theopoetic Phenomenology,References,Spiritual Diagram as a Guardian of Silence in Daoism, Confucianism and Buddhism,Introduction: Spiritual Diagram as a Guardian of Silence in Daoism, Confucianism and Buddhism,What Is Wisdom and How Do We Seek It?,Neo-Confucian Meditation Diagrams; Seeking Wisdom Within,Subjective Wisdom Vs. Objective Rationality,Voidness in Asian Philosophies,Conclusion: A New Form of Philosophy,References,Yoga, Silence and Ineffability in Hinduism,Introduction,Yoga Practice as a Form of Self-Development,How Yogic States of Consciousness Are Achieved,Asanas: Explorations of the Muscles, Nerves, and Functions of the Body Through Breath, Attention and Manipulation,Mastering and Stilling the Body Leads to Mastering and Stilling the Mind,Asanas Employ and Control the Flow of Energy Through the Body, and Its Extensions into the Environment,Control of the Flow of Breath and Energy Through the Body Grounds and Orients a Yogi or Yogini for Meditation,Why Yogic States of Consciousness Are Valued and Sought,The Samkhya-Yoga School of Philosophy on the Nature of a Self,The Ethical Rules of Yoga,Yogic Knowledge Gained in Ineffable Silence,Knowledge of the Breath and the Bodily Functions,Knowledge of the Operation of the Mental Functions,Knowledge of the Atman, the Knower of the Field, Which Includes Purusha and Prakriti and Their Products,Beyond Samadhi Lies Moksha,References,Part II: Introduction: An Interdisciplinary Approach to Analyzing Mysticism, Ineffability and Silence,The Value of Each Methodology,References,Polanyi, Zen and Non-linguistic Knowledge,Introduction: Polanyi, Zen and Non-linguistic Knowledge,Polanyi and Buddhism: Can Apparent Conflict Be Surmounted?,Buddhism’s Assessment of the Human Predicament,Tacit and Explicit Modes of Experience in Polanyi and Zen,Pre-reflective Experience; Its Varieties and Uses,What of Morality?,Zen and Polanyian Thought as Alternative Approaches to Personhood,Conclusion,References,Four Ways of Understanding Mystical Experience,Understanding Varieties of Mystical Experience, Their Source(s), and Expressibility,Flavors of Mysticism,Perennialism vs. Social Constructivism,The Structure of Knowing and Being,Emergent Reality,Stages of Discovery,Moral Discoveries are True of an Emergent Reality,Four Ways of Understanding Mysticism, Flavors and Speakability,Conclusion: Inklings of an Ultimate Reality,References,Injured Love Beyond Language: Exploring the Tacit Dimension in the Amelioration of High-Conflict Divorce,Introduction: Injured Love Beyond Language: Exploring the Tacit Dimension in the Amelioration of High Conflict Divorce,Philosophers Helpful to Divorce Counselors,Polanyi’s Tacit Dimension,Tong’s Dynamical Field-Patterns,A Case Study,Polanyi: Tacit Knowledge and Trust,Tacit, Field-Dynamics Lessons,Rigid Categories Concealing Dynamic Relations,How Is This Sophisticated Yet Unspoken Knowledge Developed, Applied, and Passed On to Others?,Conclusion,References,Silence at the Non-substantialistic Turn in Epistemology,Introduction: Silence at the Non-substantialistic Turn In Epistemology,Is Silence Being or Becoming, Absence or Presence?,The Temporality of Silence,Silence as Activity or Motion,Silence as Spatial,Substantial and Non-substantial Meaning in Silence,Silence as Intentional Meaning,Conclusion,References,William James’ Ineffable ‘More’: In Philosophy of Language and Neuroscience,Introduction: William James’ Ineffable ‘More’ in Philosophy of Language and Neuroscience,William James, Language, Knowledge and ‘the More’,Emotive, Sub-Cortical and Contagious Uses of Language: A Type of Illocutionary Act: Primo Locutionary Acts,Emotive, Metaphorical Language Expressing Inner States,Neuroscience Identifies a Source for Primo-Locutionary Language,Contagious Uses of Language as Primo-Locutionary Emotional Communication,Subjectivity, Introspection and Language,Why Do We Need ‘the More’? The Noetic Value of Silence, or Wittgenstein, Revisited,Beyond the Beetle in the Box,Religious Experience, the Meaning of Life and ‘the More’,Logical and Scientific Accounts of Reality that Ignore the ‘More’ Are Shallow,‘Sick’ Souls Know the Nature of Reality Better Than Their More Optimistic Cousins Do,Emotional Breakdown, Religious Experience and Reorientation of Self,Conclusion,References,Speechless Meaning or Meaningless Speech: The Science of Ineffability,Introduction: Speechless Meaning or Meaningless Speech – The Science of Ineffability,The Epistemological Challenge Posed by Mystical Claims of Ineffable Experiences,Philosophical Background,The Science of Ineffability,Implications,References,A Scientific Discovery and a Zen Discovery: Intuitive, Non-verbal Knowledge,Introduction: A Scientific Discovery and a Zen Discovery – Intuitive, Non-verbal Knowledge,Spatial and Temporal Intuitions,Discoveries,Discovery Beyond Language,Conclusion,References,Against Absolute Ineffability,Introduction,Robert Forman’s Pure Consciousness Event,Eugene d’Aquili and Andrew Newberg’s Absolute Unitary Being,John Hick’s Real-In-Itself,Conclusion: the Incoherence and Uselessness of Absolute Ineffability,References,A. N. Whitehead: Mysticism and the Expressive Impulse,Introduction: A. N. Whitehead: Mysticism and the Expressive Impulse,The Universe Is Vast,Process, Experience and Expression,The Function and Limits of Language,The Imprecision of Linguistic Representation,Mysticism and Silence,Mysticism and The Expressive Impulse,References,Conclusion: Why Mysticism, Ineffability and Silence for Philosophy of Religion?,Mysticism,Ineffability,Libertarian Scientific Reductionism,Extreme Traditionalism in World Religions,A Middle Way,Silence,Somatic, Emotional, Self-Knowledge,Presencing for Emotional Intelligence,Appropriate Agency and our Place in Nature,In Philosophy of Religion,References,Index</dc:description>
                
                <dc:type>text</dc:type>

                
                        <dc:creator>Weed, Laura E</dc:creator>
                    

                
                        <dc:type>book</dc:type>
                   

                

                

                
                        <dc:identifier>9783031180132</dc:identifier>
                   

                

                

                 

                
                
                

            </oai_dc:dc>
        
</metadata>
