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                <dc:title>ابن تیمیه و صفات الهی [کتاب انگلیسی]</dc:title>
                
                        <dc:title>Ibn Taymiyya and the Attributes of God</dc:title>
                    
                        <dc:title>ابن تیمیه و صفات خداوند</dc:title>
                    

                
                
                        <dc:subject>صفات الهی </dc:subject>
                
                    
                
                        <dc:subject>صفات خدا</dc:subject>
                
                    
                
                        <dc:subject>ابن تیمیه (فرق اسلامی)</dc:subject>
                
                    
                
                        <dc:subject>ابن تیمیه(حرانی)، احمدبن عبدالحلیم</dc:subject>
                
                    
                
                        <dc:subject>صفات الهی</dc:subject>
                
                    

                
                        <dc:language>English</dc:language>
                    

                <dc:publisher>Brill Academic</dc:publisher>
                <dc:date>2024</dc:date>
                <dc:description> Originally published: 2019 </dc:description>
                
                <dc:description>Table of contents :,‎Contents,‎Acknowledgements (to the English translation),‎Acknowledgements (of original German version),‎Figures and Tables,‎Figures,‎Tables,‎Chapter 1. Introduction,‎1. State of the Field,‎2. Objectives and Approach,‎3. Overview of the Works of Ibn Taymiyya Most Frequently Used in This Study,‎Part 1. Ibn Taymiyya’s Biography and the History of the Divine Attributes in Islamic Thought before His Time,‎Chapter 2. Ibn Taymiyya’s Biography,‎Chapter 3. The Divine Attributes in Islamic Intellectual History up to the Time of Ibn Taymiyya,‎1. The Emergence of the Debate over the Divine Attributes in Early Islam,‎2. The Muʿtazila,‎3. The Falāsifa,‎4. Ahl al-Ḥadīth,‎5. The Ashʿarīs,‎Part 2. The Methodological Foundations of Ibn Taymiyya’s Doctrine of the Divine Attributes,‎Chapter 4. Ontological Foundations,‎1. The Term wujūd: Meaning and Gradations,‎2. Likeness (mithl, tamāthul) and Similarity (shibh, tashābuh, ishtibāh) among Existent Things,‎3. Ibn Taymiyya’s Ontological Conceptualism,‎3.1. The Onto-linguistic Perspective: The Relationship between Universal Concepts and the External World,‎3.2. The Ontological-Epistemological Perspective: On Causality,‎3.3. The Ontological–Natural Philosophical Perspective: On Space and Time,‎4. Ibn Taymiyya’s Critique of the Doctrine of the Unity of Being (waḥdat al-wujūd) in Speculative Sufism,‎Chapter 5. Linguistic Foundations,‎1. The ḥaqīqa–majāz Dichotomy,‎1.1. Ibn Taymiyya’s Critique of the ḥaqīqa–majāz Dichotomy,‎1.2. Did Ibn Taymiyya Hold Different Positions on the ḥaqīqa–majāz Dichotomy?,‎2. On the Semantic Relationship of Homonymous Expressions: Ibn Taymiyya’s Linguistic Counterproposal to the ḥaqīqa–majāz Dichotomy,‎3. What Are the Theological Consequences of Ibn Taymiyya’s Alternative to the ḥaqīqa–majāz Dichotomy?,‎Chapter 6. Hermeneutical Foundations,‎1. Verse Q. 3:7—Ibn Taymiyya’s Understanding of the Terms muḥkam, mutashābih, and taʾwīl,‎1.1. The Term taʾwīl,‎1.2. The Opposite Pair muḥkam and mutashābih,‎1.3. Verse Q. 3:7—A Crossroads in Quranic Hermeneutics?,‎2. Ibn Taymiyya’s Challenge to the Validity of taʾwīl majāzī: Attempting to Limit the Scope of Application of the Universal Rule (al-qānūn al-kullī),‎2.1. The Ashʿarīs and the Universal Rule,‎2.2. Conditions for the Validity of taʾwīl majāzī,‎3. The Two Principles and the Seven Basic Rules for Interpreting the Divine Attributes,‎Chapter 7. Epistemological Foundations,‎1. On the Applicability of qiyās in Theology,‎1.1. Qiyās in Islamic Theology before Ibn Taymiyya,‎1.2. Ibn Taymiyya’s View on qiyās: A Further Development of al-Āmidī’s Position,‎1.3. Ibn Taymiyya’s Critique of His Opponents,‎1.4. Evaluating Ibn Taymiyya’s Position,‎2. The Epistemic Value of Textual Indicants: Ibn Taymiyya in Debate with al-Rāzī,‎Chapter 8. Summary,‎Part 3. The Divine Essence and Attributes in Focus,‎Chapter 9. Temporally Originating States and Acts (ḥawādith) in the Divine Essence,‎Chapter 10. Case Studies of Selected Divine Attributes,‎1. al-ʿAdl: God’s Justice,‎2. al-Kalām: God’s Speech,‎3. al-Istiwāʾ: God’s Rising over His Throne,‎4. al-Maʿiyya: God’s “Withness”,‎Chapter 11. Summary,‎Chapter 12. Evaluation and Conclusion,‎1. What Role Does Reason Play in Ibn Taymiyya’s Methodology?,‎2. Does Ibn Taymiyya Apply the Methodology He Has Worked Out Consistently in Practice?,‎3. Is Ibn Taymiyya’s View of Himself as neither a Literalist nor an Anthropomorphist Justified?,‎4. What Relationship Do Ibn Taymiyya’s Positions Have to the Development of Ideas That Preceded Him?,‎Bibliography,‎Index of Quranic Verses,‎Index of People and Subjects</dc:description>
                
                <dc:type>text</dc:type>

                
                        <dc:creator>سلیمان, فرید (Farid Suleiman؛ مدرس الهیات اسلامی در دانشگاه گریفسوالت &#171;Greifswald University&#187; آلمان؛ تحقیقات کنونی او بینش‌هایی را که از لودویگ ویتگنشتاین در مورد زبان به دست آمده است به عنوان نقطه عزیمتی برای روشن کردن شخصیت و توسعه تاریخ فکری اسلامی می‌گیرد؛ صاحب کتاب &#171;ابن تیمیه و صفات الهی&#187;), 1983م.#</dc:creator>
                    
                        <dc:creator>ابن تیمیه, احمد بن عبد الحلیم  (Ibn Taymiyya؛ موسس مکتب سلفیه و بنیان‌گذار نظری وهابیت، مخالف فلسفه، منطق، عرفان و تصوف), 661ق/1263م. ##728ق/1328م.</dc:creator>
                    

                
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