کتاب مقدس سکولار: چرا بی ایمانان باید دین را جدی بگیرند؟ [کتاب انگلیسی] The Secular Bible: Why Nonbelievers Must Take Religion Seriously سکولاریسم فلسفه دین دین پژوهی سکولاریسم English Cambridge University Press 2005 Table of contents :,Cover......Page 1,Half-title......Page 3,Title......Page 5,Copyright......Page 6,Dedication......Page 7,Contents......Page 9,Preface and Acknowledgments......Page 13,Nonbelievers, the bible, and religion......Page 17,The current crisis of secular intellectual culture......Page 20,“Secularism” redefined......Page 23,Conclusion: the challenge for secular intellectuals......Page 25,Suggestions for further reading......Page 28,Part one The composition of the hebrew bible......Page 31,1 Who Wrote the Bible? Ancient Responses......Page 33,Creativity versus stenography......Page 34,Texts just happen!: the biblical conception of the origin of texts......Page 38,A flawed equation: torah = the first five books = the writing of moses......Page 40,Conclusion: the hebrew bible as an unself-conscious artifact......Page 44,Suggestions for further reading......Page 45,2 “Who Wrote the Bible?”: Modern Responses......Page 46,The documentary hypothesis and the birth of modernist exegesis......Page 48,More moderns: tradition history, inner-biblical exegesis, and the haggadic hypothesis......Page 50,Conclusion: assemblage, not authorship......Page 54,Suggestions for further reading......Page 56,3 A Secular Answer to “Who Wrote the Bible?”......Page 58,How many wrote the hebrew bible?......Page 59,The bible’s meanings never meant......Page 62,Possibilities of meaning......Page 64,Conclusion: secular hermeneutics – a parasitic enterprise......Page 67,Suggestions for further reading......Page 68,Part two The interpreters of the hebrew bible......Page 71,4 Why Is There So Much Biblical Interpretation?......Page 73,Power and the bible’s appeal......Page 74,Reason one: the interpretive injunction......Page 76,Reason two: interpretive necessity and the quest for the better model......Page 78,Reason three: the bible’s divine proximity (“prisoners of hope”)......Page 81,Conclusion: “i love you. you’re perfect. now change!”......Page 83,Suggestions for further reading......Page 84,5 Introducing Biblical Scholars and Secular Hermeneutics......Page 86,The ethos of the exegete......Page 89,Hermeneutics and sociology: the postmodern contestation of modernist exegesis......Page 94,Conclusion: politics and scholarship......Page 98,Suggestions for further reading......Page 99,Part three politics and scripture......Page 101,6 On Jewish Intermarriage: The Bible Is Open to Interpretation......Page 103,Against intermarriage: the canaanite nations......Page 105,Ezra and nehemiah......Page 106,Preferring voluptuousness to god: intermarriage in hebrew scriptures......Page 108,The bible betrayed?......Page 110,Conclusion: scripture as simulacrum......Page 113,Suggestions for further reading......Page 116,7 Same-Sex Eroticism and Jerry Falwell......Page 117,“Lying downs of a woman”: hebrew scripture’s ambiguous testimony on homoeroticism......Page 118,The new testament evidence......Page 122,Scholars, demagogues, secularists, and public discussions of homosexuality......Page 125,Conclusion: “now it can be exegeted!”......Page 128,Suggestions for further reading......Page 130,8 The Secular Qur’an?......Page 132,The hebrew bible and the qur’an: a comparison of textual consciousness......Page 133,Interpretive quiet zones and hotspots......Page 135,Modern biblical scholarship: heroism and latent secularizing thrust......Page 137,Secularizing the qur’an: the triple obstacles......Page 139,Conclusion: the new mu‘tazila......Page 142,Suggestions for further reading......Page 144,Conclusion: Beyond Church and State: New Directions for Secularism......Page 146,The secular tyranny myth......Page 147,Secular works: new projects for secular intellectuals......Page 151,Done?: the inescapability of religion......Page 155,Introduction: secularists and the not godless world......Page 159,1. Who wrote the bible? (ancient responses)......Page 163,2. “Who wrote the bible?”: modern responses......Page 169,3. A secular answer to “who wrote the bible?”......Page 175,4. Why is there so much biblical interpretation?......Page 179,5. Introducing biblical scholars and secular hermeneutics......Page 182,6. On jewish intermarriage: the bible is open to interpretation......Page 186,7. Same-sex eroticism and jerry falwell......Page 197,8. The secular qur’an?......Page 205,Conclusion: beyond church and state: new directions for secularism......Page 210,Index of Biblical Citations......Page 215,Index of Qur’anic Citations......Page 219,Index of Rabbinic, Early, Jewish, and Patristic Citations......Page 220,Index......Page 222 text برلینربلاو, ژاک (Jacques Berlinerblau؛ استاد آمریکایی تمدن یهود در دانشکده خدمات خارجی دانشگاه جرج‌تاون «Georgetown University» در محله جرج‌تاون در واشینگتن، دی. سی. آمریکا؛ پژوهشگر: سکولاریسم، زیبایی شناسی سکولار، دین و سیاست، فیلیپ راث «Philip Roth»، "سیاهان و یهودیان"), 1966م. پورتلند، مین، آمریکا# book