ماهیت فلسفه: پدیدارشناسی، علوم طبیعی و متافیزیک هوسرل [کتاب انگلیسی] Philosophy’s Nature: Husserl’s Phenomenology, Natural Science, and Metaphysics ادموند هوسرل English Routledge 2020 Table of contents :,Cover,Half Title,Series,Title,Copyright,Dedication,Contents,Acknowledgments,List of abbreviations,Introduction and Plan of the Work,Plan of the Work,Chapter One: The Relation Between Physical Theory and Reality: Historical and Conceptual Material,Chapter Two: Husserl’s Conception of Natural Science Between the Theory of Knowledge and Metaphysics,Chapter Three: Transcendental Consciousness and Nature,Chapter Four: The Transcendental Constitution of Material Nature,Chapter Five: Life-World, Natural Science, and the Crisis of Philosophy,1 The Relation Between Physical Theory and Reality: Historical and Conceptual Material,§1. The Problem of the Object of Physical Theory at the Time of the Decline of the Classical Mechanistic Worldview,§2. The Problem of the Limits of Physical Knowledge: Du Bois-Reymond,§3. Ernst Mach’s Phenomenalism and the Elimination of the Limits of Physical Knowledge,§4. Hermann Von Helmholtz, Critical Realism, and the Shifting Limits of Physical Knowledge,§5. Summary and Conclusion,2 Husserl’s Conception of Natural Science Between the Theory of Knowledge and Metaphysics,§1. Husserl’s Early Interest in Metaphysics: The Example of the Metaphysics of Space,§2. The Problem of Knowledge as the Determining Factor of the Conception of Reality,§3. Natural Science’s Ontological Inadequacy and Metaphysics as the Ultimate Science of Reality Completing It,§4. Natural Science and Metaphysics in the Logical Investigations,§5. The Metaphysical Closure of the Empirical Sciences in the Years of Husserl’s Transcendental Turn and an Indication of the Investigations Necessary for It,§6. Regional Ontology,§7. Transition to Transcendental Phenomenology: The Ontology of Nature as Explication of the General Formal Sense of What Is Posited by the Natural Attitude,§8. Transcendental Phenomenology and the Theory of Knowledge,§9. Transcendental Phenomenology and Metaphysics as the Ultimate Science of Reality,§10. Summary and Conclusion,3 Transcendental Consciousness and Nature,§1. The Centrality of the Thing of Perception in the Delimitation of the Region of Pure Consciousness,§2. Husserl’s Critique of Naïve Realism and of the Traditional Formulation of the Primary/Secondary Quality Distinction,§3. The Target of Husserl’s Critique: The Wrong Sense of Transcendence Underlying Critical Realism,§4. Husserl’s Solution to the “Two Things Problem”,§5. The Mythical Causal Depth of Reality,§6. Hypotheses About Nature’s Sensuous Determinations and Hypotheses About Nature’s Intrinsic Categorial Determinations,§7. Criticism of the Interpretations Based on Contemporary Philosophy of Science,§8. Transcendental Phenomenology and Existence Claims,§9. Summary and Conclusion,4 The Transcendental Constitution of Material Nature,§1. Transition to the Stepwise Constitution of Material Nature in Ideas II,§2. The Thing and the Aesthetic Leib: From the Thing of Perception to the “Empty X”,§3. The “Empty X” and the Objective Space as the Form of All Possible Things,§4. Physical Theory as the Ultimate Objectivation of Material Nature,§5. The Relation Between Husserl’s Conception of Material Nature in Ideas I and Ideas II and the Krisis,§6. The Problem of the Transcendental Status of Husserl’s Constitutive Analysis in Ideas II: A Response to Ingarden’s Critiques,§7. Transcendental Phenomenology and the Debate on the Relation Between Science of Nature and Metaphysics,§8. Transcendental Phenomenology and the Challenge of the “New Physics”,§9. Summary and Conclusion,5 Life-World, Natural Science, and the Crisis of Philosophy,§1. The Crisis of European Sciences as the Repercussion on Their Scientificity of the Crisis of Philosophy,§2. The Crisis of Philosophy and the Forgetfulness of the World of Spirit,§3. The Idea of Philosophy and the Origin of the Mathematical Science of Nature,§4. The Background of Galileo’s Mathematization of Nature: The New Scientific Ideal,§5. Pure Geometry (Krisis §9a),§6. The Mathematization of Sensible “Plena” (Krisis §§9b–9e),§7. Technization and Emptying of Sense (Krisis §§9f–9g),§8. The Life-World as the Forgotten Meaning-Fundament of Natural Science (Krisis §9h),§9. First Consequences of Galileo’s Misunderstandings (Krisis §9i),§10. The Significance and Nature of the Considerations About the Origin of Mathematical Physics (Krisis §§9k–9l),§11. Further Criticism of the Interpretations Deriving From the Philosophy of Science,§12. The Life-World and the Relations Between the Naturalistic, Personalistic, and Transcendental Attitudes,§13. The Problem of the Relation Between the Scientifically True World and the Life-World,§14. Solution to the Problem: The Teleological Inclusion of the Scientifically True World in the Life-World,§15. Nature in Itself as a Correlate of the Infinite Historicity of the Absolute Spirit,§16. The Life-World and the Crisis of Philosophy as the Universal Science of Being Culminating in Metaphysics,§17. Summary and Conclusion,Conclusion,Index text هوسرل, ادموند(Edmund Husserl؛ فیلسوف آلمانی-اتریشی؛ بنیانگذار پدیدارشناسی؛ یهودی‌تبار؛ یهودی مسیحی شده؛ مسیحی آزاده و غیرجزمی؛ قائل به استقلال فلسفه از دین؛ پیرو اولیه روانشناسی توصیفی برنتانو و منتقد سرسخت بعدی اصالت روانشناسی؛ استاد هایدگر), 1859م. پروسنیتس، موراویا، جمهوری چک#1938م. فرایبورگ، آلمان Trizio, Emiliano book 9781003007470