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                <dc:title>افلاطون گرایی و اندیشه مسیحی در اواخر باستان (مطالعات فلسفه و الهیات در اواخر باستان)</dc:title>
                
                        <dc:title>Platonism and Christian Thought in Late Antiquity (Studies in Philosophy and Theology in Late Antiquity)</dc:title>
                    

                
                
                        <dc:subject>الهیات</dc:subject>
                
                    
                
                        <dc:subject>الهیات مسیحی</dc:subject>
                
                    
                
                        <dc:subject>فلسفه افلاطون</dc:subject>
                
                    
                
                        <dc:subject>افلاطون گرایی</dc:subject>
                
                    
                
                        <dc:subject>فلسفه قرون وسطی مسیحی</dc:subject>
                
                    

                
                        <dc:language>English</dc:language>
                    

                <dc:publisher>Routledge</dc:publisher>
                <dc:date>2019</dc:date>
                <dc:description>  </dc:description>
                
                <dc:description>Table of contents :,Cover,Half Title,Series Page,Title,Copyright,Contents,Acknowledgements,List of contributors,List of abbreviations,Introduction,PART I Methodologies,1 The agreement of Christianity and Platonic philosophy from Justin Martyr to Eusebius,2 Augustine and the “prophecy” of Plato, Tim. 29c3,3 Porphyry’s daemons as a threat for the Christians,PART II Cosmology,4 Patristic reflections on formless matter,5 Plotinus’ doctrine of badness as matter in Ennead I.8 [51],6 Proclus, Philoponus, and Maximus: the paradigm of the world and temporal beginning,PART III Metaphysics,7 Christ and Pythagoras: Augustine’s early philosophy of number,8 The impact of the Ὁμοούσιον on the divine ideas,9 Theurgy in Dionysius the Areopagite,10 On the meaning of hierarchy in Dionysius the Areopagite,11 The doctrine of immanent realism in Maximus the Confessor,12 That and how perichōrēsis differs from participation: the case of Maximus the Confessor,PART IV Ethics,13 Apophaticism in the search for knowledge: love as a key difference in Neoplatonic and Christian epistemology,14 The origin of passions in Neoplatonic and early Christian thought: Porphyry of Tyre and Evagrius Ponticus,15 Augustine on eudaimonia as life project and object of desire,Index of Greek, Latin and Syriac words,Index of passages,Index of persons,Index of subjects</dc:description>
                
                <dc:type>text</dc:type>

                
                        <dc:creator>پاولوس , پاناگیوتیس (Panagiotis Pavlos،نویسنده و پژوهشگر فلسفه و متافیزیک باستانی )</dc:creator>
                    
                        <dc:creator>تولفسن, تورشتاین تئودور (Torstein Theodor Tollefsen، استاد فلسفه دانشگاه اسلو), 1953 م. #</dc:creator>
                    
                        <dc:creator>امیلسون, ایولفور کیالار (Eyj&#243;lfur Kjalar Emilsson، استاد فلسفه دانشگاه اسلو، تخصص در متافیزیک), 1953 م.#</dc:creator>
                    
                        <dc:creator>جانبی, لارس فردریک (Lars Fredrik Janby، دکترای تاریخ نظریه از دانشگاه اسلو), 1981 م. #</dc:creator>
                    

                
                        <dc:type>book</dc:type>
                   

                

                

                
                        <dc:identifier> 9781138340954</dc:identifier>
                   

                

                

                 

                
                
                

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