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                <dc:title>الهیات منفی و فلسفه مدرن فرانسه</dc:title>
                
                        <dc:title>Negative Theology and Modern French Philosophy</dc:title>
                    

                
                
                        <dc:subject>الهیات منفی</dc:subject>
                
                    
                
                        <dc:subject>الهیات جدید مسیحی</dc:subject>
                
                    
                
                        <dc:subject>فلسفه جدید</dc:subject>
                
                    
                
                        <dc:subject>فلسفه دین</dc:subject>
                
                    

                
                        <dc:language>English</dc:language>
                    

                
                
                <dc:description>  </dc:description>
                
                <dc:description>Table of contents :,Contents......Page 9,Acknowledgements......Page 11,A note on texts......Page 13,Introduction......Page 15,Part I: Histories......Page 16,Part II: Theologies......Page 17,Part III: Atheologies......Page 18,Part IV: Futures......Page 20,Part I: Histories......Page 23,1. Derrida and &#39;saving the name&#39;......Page 25,Neoplatonism......Page 26,Christianity......Page 27,Medieval theology......Page 29,Modernity and postmodernit:y......Page 31,Derrida and deconstruction......Page 36,Deconstruction as a methodology......Page 37,Writing......Page 38,Ethics, politics and theology......Page 40,Derrida and negative theology......Page 42,&#39;Differance&#39;......Page 43,&#39;How to Avoid Speaking: Denegations&#39;......Page 44,&#39;Sauf le nom (Post-Scriptum)&#39;......Page 47,Save the name?......Page 49,Theological objections......Page 50,Deconstructive theologies......Page 52,Saving the name......Page 54,Conclusion......Page 58,Part II: Theologies......Page 61,Michel de Certeau......Page 63,Certeau on Christianity......Page 66,&#39;How is Christianity Thinkable Today?&#39;......Page 67,&#39;The Weakness of Believing&#39; and other essays......Page 69,Certeau and Christian belief......Page 71,Derrida and &#39;A Number of Yes&#39;......Page 75,Certeau and the Mystical &#39;Yes&#39;......Page 76,Derrida&#39;s critique of Certeau......Page 79,Derrida&#39;s &#39;Yes, yes&#39; in a foreign land......Page 81,Beyond belief?......Page 83,The Practice of Everyday Life......Page 84,&#39;The Scriptural Economy&#39;......Page 85,&#39;Believing and Making People Believe&#39;......Page 86,Certeau after deconstruction......Page 87,Phonocentrism......Page 88,Belief......Page 89,Conclusion......Page 94,Pseudo-Dionysius and negative theology......Page 95,Marion on Pseudo-Dionysius......Page 97,Marion and ontotheology......Page 98,L&#39;Idole et la distance......Page 99,God without Being: Hors-Texte......Page 101,&#39;How to Avoid Speaking&#39;......Page 103,Derrida and Marion on the third way......Page 107,Derrida and Marion on the &#39;hyperousios&#39;......Page 109,Derrida and Marion on &#39;a paradoxical writing of the word &#39;without&#39;......Page 112,&#39;Pas&#39;......Page 113,&#39;Sauf le nom (Post-Scriptum)&#39;......Page 114,Marion and the politics of negative theology......Page 118,Derrida and the politics of negative theology......Page 121,Conclusion......Page 125,Part III: Atheologies......Page 127,4. Foucault and &#39;the thought from the outside&#39;......Page 129,Foucault and religion......Page 130,&#39;Maurice Blanchot: The Thought from the Outside&#39;......Page 131,Foucault&#39;s critique of negative theology......Page 133,&#39;Cogito and the History of Madness &#39;......Page 137,Descartes and the Cogito......Page 138,The history of madness......Page 140,Christianiry and madness......Page 143,Negative theology and historical archaeology......Page 144,The Archaeology of Knowledge......Page 147,Foucault criticism......Page 150,The historical a priori......Page 152,True confessions?......Page 156,Foucault on confession......Page 157,Derrida on confession......Page 158,Conclusion......Page 162,5. Kristeva and &#39;the original techne&#39;......Page 164,Abjection......Page 165,Kristeva and Christianity......Page 166,In the Beginning was Love......Page 167,The Virgin Mary......Page 168,The sacred......Page 170,Christian mysticism......Page 171,Kristeva and technology......Page 173,&#39;Is Psychoanalysis a Form of Nihilism?&#39;......Page 174,Le feminin et le sacre......Page 175,Genetics......Page 176,Totalitarianism......Page 177,The media......Page 179,Derrida and originary technicity......Page 180,Deconstruction and technology......Page 181,Derrida, religion and technology......Page 184,&#39;Faith and Knowledge&#39;......Page 185,(Auto-)immunization......Page 186,The originary technicity of the sacred......Page 189,Theology after technics?......Page 190,Martin Heiddegger......Page 192,Contemporary theology......Page 194,Julia Kristeva......Page 197,Conclusion......Page 199,Part IV: Futures......Page 201,6. Derrida and the &#39;passage to the totally other&#39;......Page 203,Derrida and inheritance......Page 204,Hospitality......Page 207,Hospitality&#39;s double injunction......Page 208,Hospitality without criteria......Page 211,Derrida, hospitality and negative theology......Page 214,Derrida&#39;s hospitality to negative theology......Page 215,Negative theology and hospitality......Page 216,Negative theology as generalized hospitality......Page 218,New arrivals?......Page 223,The politics of hospitality......Page 224,Negative theology and the politics of hospitality......Page 225,Conclusion......Page 229,7. Conclusion: Negative theology after modern French philosophy......Page 230,2. Certeau&#39;s &#39;Yes, in a foreign land&#39;......Page 234,3. Marion and &#39;a paradoxical writing of the word without&#39;......Page 235,4. Foucault and &#39;the thought from the outside&#39;......Page 238,6. Derrida and the &#39;passage to the totally other&#39;......Page 239,Jacques Derrida......Page 241,Michel de Certeau......Page 243,Jean-Luc Marion......Page 244,Julia Kristeva......Page 245,Works by other authors......Page 246,Index......Page 252</dc:description>
                
                <dc:type>text</dc:type>

                
                        <dc:creator>بردلی , آرتور (Arthur Bradley، استاد ادبیات تطبیقی در دانشگاه لنکستر)</dc:creator>
                    

                
                        <dc:type>book</dc:type>
                   

                

                

                

                

                

                 

                
                
                

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