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                <dc:title>ارسطو در مورد نیروی حیات آفرین خداوند و پنوما به عنوان وسیله نقلیه آن [کتاب انگلیسی]</dc:title>
                
                        <dc:title>Aristotle on God&#39;s Life-Generating Power and on Pneuma as Its Vehicle</dc:title>
                    

                
                
                        <dc:subject>خدای ارسطو</dc:subject>
                
                    
                
                        <dc:subject> ارسطو</dc:subject>
                
                    
                
                        <dc:subject>خدا در فلسفه ارسطو</dc:subject>
                
                    
                
                        <dc:subject>الهیات ارسطو</dc:subject>
                
                    
                
                        <dc:subject>خداشناسی ارسطو</dc:subject>
                
                    
                
                        <dc:subject>خدا در اندیشه ارسطو</dc:subject>
                
                    
                
                        <dc:subject>پنوما</dc:subject>
                
                    
                
                        <dc:subject>فلسفه ارسطو</dc:subject>
                
                    
                
                        <dc:subject>فلسفه مشاء</dc:subject>
                
                    
                
                        <dc:subject>محرک اول</dc:subject>
                
                    
                
                        <dc:subject>ارسطو</dc:subject>
                
                    

                
                        <dc:language>English</dc:language>
                    

                <dc:publisher>SUNY Press </dc:publisher>
                <dc:date>2018</dc:date>
                <dc:description>  </dc:description>
                
                <dc:description>Table of contents :,Contents,1. God’s Life-Generating Power and Its Transmission in Aristotle’s Biology,and Cosmology,2. The Dependence of All Nature upon God,a. On the Heavens I 9, 279a28–30,b. On the Heavens I 2, 269b13–7,c. Metaphysics Λ 7, 1072b13,d. Metaphysics Γ 2, 1003b16–7,e. Motion of Animals 4, 699b32–700a6 and Homer’s Motif of the Golden Rope,f. Plato’s Ion on Iron Rings Suspended from a Magnet,g. Politics VII 4, 1326a31–3,3. The Natural Desire of All Things for God,a. On the Soul II 4, 415a25–b3 on Desire for Eternity,b. Natural Desire in Degrees,c. What is the Ontological Scheme behind the Desire for the Divine and the Degrees in this Desire?,d. Generation of Animals II 1, 731b24–2a3,e. On Coming-to-Be and Passing-Away II 10, 336b31-4 on the Distance to the Origin,f. Physics I 9 and Aristotle’s Moderate Dualism,4. God as Object of Er&#244;s and Source of Attraction,a. Metaphysics Λ 7, 1072b3,5. God as Unmoved Principle of Motion and Source of Power,a. Aristotle’s Dual Physics and the Place of Pneuma,b. Does Pneuma Belong to the Imperishable or the Perishable Part of the Cosmos?,c. A Metaphysical Principle Is the Origin of All Physical Motion: Physics VIII,d. Basic Parts that Always Move in a Living Being (Physics VIII 2 and 6),e. The Soul and Its Lever (Physics VIII 6),f. The Power Emanating from the First Unmoved Mover,g. The Soul as Principle of Motion in Motion of Animals,h. Unmoved Mover and Moved Mover in Living Beings,i. The Intellect of the Supreme God and the Will of the Celestial Gods,j. The Winding Mechanism as a Model for the Human Motor System,k. Summary of the Results So Far,6. Reproduction: A Power Transmitted by the Begetter,a. What Determines the Difference between Male and Female?,b. Fertilization as the Activation of a Winding Mechanism (Gener. anim. II 1),c. Transfer of Qualities in Reproduction,7. Life Begins at the Moment of Fertilization,a. Plato: The Soul Comes ‘from Outside’ into an Earthly Body at the Moment of Birth,b. Aristotle: There Is Life before Birth,8. The Magnet as Model of a Mover at a Distance,a. On the Soul I 2 on Thales of Miletus and the Power of a Magnet,b. Everything Is Full of Psychic Heat (Gener. anim. III 11, 762a19–21),c. Physics VIII 10 on the Working of the Magnet,9. God as Begetter of All Life According to On the Cosmos,a. The Split in the Divine between God’s Essence and His Power as a Criticism of Thales of Miletus,b. God as Preserver and Begetter,c. God Compared with Zeus in Homer’s Text on the “Golden Rope”,d. God’s Power Pervades All the Celestial Spheres and the Sublunary Sphere,e. The Cosmic Winding Mechanism: Set in Motion by God,f. God’s Power is Less Evident in Sublunary Reality,g. Pneuma Is the Carrier of God’s Power in the Sublunary Sphere According to On the Cosmos,h. The Split between Intellect and Soul and between Philosopher and King in Mythical Guise,The Fall from Divinity,10. Pneuma as the Vehicle of Divine Power in the Sublunary Region,a. Generation of Animals II 3, 736b29–7a1 on Pneuma in Semen,b. Pneuma Is not a Sixth Simple Body,c. Pneuma Is Present Throughout the Sublunary Sphere,d. Pneuma as Instrumental Body of the Soul in Reproduction, Spontaneous Generation, and Regeneration,e. Pneuma as Instrumental Body of the Sensitive Soul,f. Pneuma as Instrumental Body of the Rational Soul,g. Pneuma as Motive Principle Led by Desire or Will,Summary of Results:,h. Is Pneuma “All-Pervasive” because It Is “Nondivisible”? (On the Heavens I 1),j. Is the Quality of the Soul Dependent on the Quality of Its Instrumental Body or the Other Way Round?,k. Is Pneuma Perishable or Imperishable? (De Longitudine Vitae 2–3),l. Is Pneuma “Material Cause” or “Efficient Cause”?,m. Is Pneuma Always “Ensouled”?,n. Vital Heat as a Property of Pneuma,o. Two Kinds of Motion of Physical Bodies: Goal-Oriented and Random,p. “Gods are Here as well”—A Quotation from Heraclitus,q. Entelechy as Rei(g)ning Principle of Pneuma,A. Aristotle’s Teleological View of Nature,B. The Soul as “Entelechy”,C. Different Ways of Explaining Aristotle’s Distinction of a “Twofold Entelechy”,D. Differences in Conditions of Souls,E. The Intellect as “a Different Genus of Soul”,Additional Note: On the Soul II 5 on “Science” and “Being a Scientist”,11. Desire as a Form of Nostalgia for the Origin,12. Why Doesn’t Pneuma Play an Important Role in Ancient and Modern Interpretations of Aristotle?,13. The Dubious Lines of On the Soul II 1, 412b1–4,14. Why Can’t the Words S&#244;ma Organikon in Aristotle’s Definition of the Soul Refer to the Visible Body?,15. Collateral Damage of the Hylomorphistic Explanation of Aristotle’s Psychology,a. Consequences for Reading On the Soul II 1,b. Consequences for Reading the Rest of On the Soul,c. Other Problems Resulting from Alexander’s Misunderstanding,16. Resulting Damage to the Assessment of On the Cosmos and On the Life-Bearing Spirit (De Spiritu),17. Damage to the View of the Unity of Aristotle’s Work,“Exoteric” and “Esoteric”,18. Intellect, Soul, and Entelechy: The Golden Rope,a. How Did Aristotle See the Connection between Intellect, Soul, and Entelechy?,b. Did the Dialogue Eudemus Provide a More Comprehensive View?,c. A Titanic Meaning-Perspective,19. Aristotle on Life-Bearing Pneuma and on God as Begetter of the Cosmos: Brief Survey of Results,a. The Word Organikon as Crowbar and Lever for Changing our View of Aristotle’s Philosophy,b. Pneuma as Instrumental Natural Body of the Soul,c. The Crucial Role of Pneuma in Reproduction and Spontaneous Generation,d. Pneuma Is not Breath but the Life-Bearing Spirit in Animals and Plants,e. Aristotle’s Innovative View of Pneuma Substantiated in His De Spiritu,f. Semen Is the Carrier of a Guiding Power (Dynamis),g. Not the Moment of Birth but the Moment of Fertilization Is Crucial,h. Aristotle’s Strict Separation between Intellect and Soul,i. Aristotle’s Theology of the All-Governing Intellect,j. God as Begetter of Life through his Life-Generating Power,k. “Everything Full of Soul”,l. Aristotle on the Male and the Female,Bibliography,Index of Modern Names,Index of Ancient Names,Index of Texts</dc:description>
                
                <dc:type>text</dc:type>

                
                        <dc:creator>بوس, آبراهام پی. (Abraham P. Bos)</dc:creator>
                    
                        <dc:creator>ارسطو, معلم اول (Aristot&#233;lēs،فیلسوف مشائی یونانی), 384 ق.م#322 ق.م</dc:creator>
                    

                
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