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فهرست مندرجات:
Table of contents :
Foreword
Acknowledgements
Contents
List of Figures
List of Tables
Chapter 1: Introduction
1.1 New Materialisms and Ontology
1.2 Life in the Past as Multiple Immersed Experiences
1.3 Multiplicities and Being In/With/Within the World
1.4 Reimaging Arroyo Hondo Pueblo
1.4.1 The Arroyo Hondo Project
1.4.2 Sapawe (LA-306)
1.5 Articulating Life at Arroyo Hondo Pueblo
References
Chapter 2: An Ontological Approach
2.1 Being and Becoming
2.2 The Ontological Turn
2.3 Constituting Interments, Constituting Bodies
2.4 Diffraction and Agential Realism
2.5 Material-Discursive Approach
2.6 The Ontological “Gap” in Bioarchaeology
2.7 An Ontological Approach to Inquiry
2.7.1 Key Elements
2.7.2 Concepts
2.7.3 Concepts as “Thinking Through Theory”
2.7.4 Concepts as “Thinking Through Things”
2.7.5 Events and Diffractive Narratives
2.7.6 Propositions
2.8 Diffracting Crania/Diffracting People: An Example
2.8.1 Biodistance and Ancestral Puebloan Populations
2.8.2 Conceptualizing Cranial Shapes
2.8.3 Modularity and Integration
2.8.4 Diffracting People: Population Affinities and Arroyo Hondo
2.8.5 Kin Relationships and Genetic Relatedness
2.8.6 Vitamin D Deficiency and Cranial Modifications
2.8.7 Differences That Matter
2.9 Building a Diffractive Configuration for Bioarchaeology
2.10 Being and Becoming Within the Puebloan World
2.11 Diffracting Arroyo Hondo
References
Chapter 3: Arroyo Hondo Pueblo
3.1 Arroyo Hondo Pueblo
3.1.1 SAR Excavations
3.2 Phases of Occupation
3.3 Interment Practices
3.4 The Fourteenth Century Northern Rio Grande Region
3.5 Worldview and Village Construction
3.6 Village Structure and Enclosed Plazas
3.7 Discursive Social Memory and the Translation of Pueblo Architecture
3.8 Reframing Arroyo Hondo and Puebloan Doings
3.9 Exploring Alterity
3.10 Movement, Balance and the Middle
3.11 Reimagining Arroyo Hondo Pueblo
References
Chapter 4: The Multiplicities of Immersed Experience
4.1 Biosocial Becomings
4.2 Lived Experience and Gramsci’s Notion of Common Sense
4.3 Embodying Concepts Through Actions and Events
4.4 Embodiment
4.5 Animism and Matters of Life and Death
4.6 Multiplicities
4.7 Life as “Immersed”
4.7.1 Multiplicities, Diffractive Configurations, and Tipping Points
4.8 Multiplicities and Immersed Experience at Arroyo Hondo Pueblo
References
Chapter 5: Living with the Dead
5.1 Places for the Dead
5.2 Death and Tewa Cosmology
5.3 Becoming Tewa: Metaphor and Personhood
5.3.1 Kinds of Persons: Ochu (Unripe) and Seh t’a (Dry Food People)
5.3.2 Kinds of Persons: Patowa (Made People)
5.3.3 Kinds of Beings: Macaws
5.4 Personhood, Other Beings, and Becoming Xayeh
5.5 Becoming Xayeh
5.6 Death, Unity, and Personhood in Tewa Cosmology
5.7 Articulating Persons, Becoming Xayeh
References
Chapter 6: Sustenance and Its Consequences
6.1 Ancestral Puebloan Sustenance
6.1.1 The Problem with Corn
6.1.2 Subsistence at Arroyo Hondo
6.2 Human Nutritional Needs, Past and Present
6.3 Configuring Diet and Health in Past Populations
6.4 Diet and Disease at Arroyo Hondo Pueblo
6.4.1 Vitamin B-12, Anemia, and Iron Deficiency
6.4.2 Cribra Orbitalia and Infections
6.5 Differential Diagnosis and the Osteological Paradox
6.5.1 Parasites and Micronutrient Deficiencies
6.5.2 Corn Smut and Mycotoxins
6.6 Disease Configurations, Gut Dysbiosis, and Humans as Holobionts
6.6.1 Vitamin C and Scurvy
6.6.2 Vitamin D and Rickets
6.6.3 Folates and Neural Tube Defects
6.7 Reading Through Diffractive Disease Narratives
6.8 Pathological Lives and Pathogenicity
References
Chapter 7: Being-In/Within-The-World: Embodied Difference as Illness, Impairment, and Injury
7.1 Embodied Difference
7.2 Life Histories and Being-In-The World
7.2.1 Puebloan Notions of Embodied Difference
7.3 Life Histories as Events
7.4 Experiencing Deficiencies
7.4.1 Infancy and Life History
7.5 Precarious Lives of Infants
7.6 Becoming an Individual as Being-In-The-World
7.7 Serial Age Collectives, Personhood and “Being-In-The-World”
7.7.1 Individuation and Serial Collectives at Arroyo Hondo Pueblo
7.8 Experiencing Development Differences
7.9 Experiencing Debility as Difference
7.10 Interpreting Debility
7.11 Debility as Immersed Intergenerational Experiences
7.12 Experiencing Trauma as Difference
7.12.1 Hip Dislocation
7.12.2 Throat Injury
7.12.3 Arrow Injury
7.13 Bodily Difference, Individuation, and Being-In-The-World
References
Untitled
Chapter 8: Vehemence and Community Violence
8.1 Violence as Vehement Acts
8.1.1 Individuals and Decision Events
8.2 Life as Transitions, Transformations, and Ruptures
8.3 “Witches Are Everywhere”
8.4 Vehement Acts at Arroyo Hondo Pueblo
8.5 The Atypical Disposition of Bodies
8.5.1 Death in Kiva G
8.5.2 Death in Roomblock 16
8.5.3 Death in Room 12-18-15
8.5.4 Isolated Remains
8.6 Violence, Acts of Vehemence and Being-With/Within-The-World
8.6.1 Situational Evil
8.7 Boundary Making and Being-With/Within-The World
8.8 Life After Violence and the Descent into the Ordinary
8.9 Injuries and Vehement Acts
8.9.1 Atypical Disposal of Bodies
8.10 The Situated Spaces of Vehement Acts
8.10.1 Rooms
8.11 Articulating Vehemence at Arroyo Hondo Pueblo
8.11.1 Community Violence and Being-Within-The World
References
Chapter 9: Breath, Animacy, and Death
9.1 Puebloan Doings
9.2 Becoming Dead
9.3 Multiplicities
9.3.1 Animacy, Being, and Becoming
9.3.2 Assemblages and Bundles
9.4 Puebloan “Breath”
9.5 Death at Arroyo Hondo Pueblo
9.5.1 Materiality and Village Structure
9.5.2 Village Spaces
9.5.3 Corn, Feathers, Hides, and Other Perishables
9.5.4 Durable Objects
9.5.5 Sand
9.5.6 Red, White, and Yellow as Cosmographic Elements
9.5.7 Other Beings
9.6 Embedded, Bundled and Enspaced Animacy
9.6.1 Embedded Animacy
9.6.2 Bundles
9.6.3 Enspaced Animacy: Room 12-16-36
9.6.4 The Animacy of Red: Plaza C and the Village’s Earth Navel
9.6.5 The Animacy of Red: Plaza G and Macaws
9.6.6 A Tale of Two Rooms
9.7 Articulating Animacy as “Breath” at Arroyo Hondo Pueblo
References
Chapter 10: The Entanglements of Ethics
10.1 Barad, Ethics, and Onto-Epistemology
10.2 Puebloan Ceremonialism and American Religious Freedom
10.2.1 The 1920s Pueblo Indian Dance Controversy
10.3 Decoloniality
10.4 Attunement and the Past
10.4.1 Repatriating the Past
10.5 The Entanglements of Ethics
10.6 Bioarcheology and an Ethics of Dwelling
10.7 Reflection
References
Chapter 11: Ways of Being at Arroyo Hondo Pueblo
11.1 What Bodies Do
11.2 Articulating Ways of Being
11.2.1 Personhood and Individuation
11.2.2 Disease Ecologies and Pathological Lives
11.2.3 Tipping Points
11.3 Multiple Ontologies
11.4 Younger-Older Ones: Tieu-Paadeh Ing
References
Index